قَالَ اَ لَمْ اَ قُلْ لَّكَ اِنَّكَ لَنْ تَسْتَطِيْعَ مَعِىَ صَبْرًا‏(75)

(75) He said: Did I not say to you that you will not be able to have patience with me?

قَالَ اِنْ سَاَ لْتُكَ عَنْ شَىْءٍۢ بَعْدَهَا فَلَا تُصٰحِبْنِىْ‌ ۚ قَدْ بَلَغْتَ مِنْ لَّدُنِّىْ عُذْرًا‏(76)

(76) He said: If I ask you about anything after this, keep me not in your company; indeed you shall have (then) found an excuse in my case.

فَانْطَلَقَا حَتّٰۤى اِذَاۤ اَتَيَاۤ اَهْلَ قَرْيَةِ ۟اسْتَطْعَمَاۤ اَهْلَهَا فَاَبَوْا اَنْ يُّضَيِّفُوْهُمَا فَوَجَدَا فِيْهَا جِدَارًا يُّرِيْدُ اَنْ يَّنْقَضَّ فَاَقَامَهٗ‌ ؕ قَالَ لَوْ شِئْتَ لَتَّخَذْتَ عَلَيْهِ اَجْرًا‏(77)

(77) So they went on until when they came to the people of a town, they asked them for food, but they refused to entertain them as guests. Then they found in it a wall which was on the point of falling, so he put it into a right state. (Musa) said: If you had pleased, you might certainly have taken a recompense for it.

قَالَ هٰذَا فِرَاقُ بَيْنِىْ وَبَيْنِكَ‌‌ ۚ سَاُنَبِّئُكَ بِتَاْوِيْلِ مَا لَمْ تَسْتَطِعْ عَّلَيْهِ صَبْرًا‏(78)

(78) He said: This shall be separation between me and you; now I will inform you of the significance of that with which you could not have patience.

اَمَّا السَّفِيْنَةُ فَكَانَتْ لِمَسٰكِيْنَ يَعْمَلُوْنَ فِى الْبَحْرِ فَاَرَدْتُّ اَنْ اَعِيْبَهَا وَكَانَ وَرَآءَهُمْ مَّلِكٌ يَّاْخُذُ كُلَّ سَفِيْنَةٍ غَصْبًا‏(79)

(79) As for the boat, it belonged to (some) poor men who worked on the river and I wished that I should damage it, and there was behind them a king who seized every boat by force.

وَاَمَّا الْغُلٰمُ فَكَانَ اَبَوٰهُ مُؤْمِنَيْنِ فَخَشِيْنَاۤ اَنْ يُّرْهِقَهُمَا طُغْيَانًا وَّكُفْرًا‌ۚ‏(80)

(80) And as for the boy, his parents were believers and we feared lest he should make disobedience and ingratitude to come upon them:

فَاَرَدْنَاۤ اَنْ يُّبْدِلَهُمَا رَبُّهُمَا خَيْرًا مِّنْهُ زَكٰوةً وَّاَقْرَبَ رُحْمًا‏(81)

(81) So we desired that their Lord might give them in his place one better than him in purity and nearer to having compassion.

وَاَمَّا الْجِدَارُ فَكَانَ لِغُلٰمَيْنِ يَتِيْمَيْنِ فِى الْمَدِيْنَةِ وَكَانَ تَحْتَهٗ كَنْزٌ لَّهُمَا وَكَانَ اَبُوْهُمَا صَالِحًا ۚ فَاَرَادَ رَبُّكَ اَنْ يَّبْلُغَاۤ اَشُدَّهُمَا وَيَسْتَخْرِجَا كَنْزَهُمَا ۖ  رَحْمَةً مِّنْ رَّبِّكَ‌‌ ۚ وَمَا فَعَلْتُهٗ عَنْ اَمْرِىْ‌ ؕ ذٰ لِكَ تَاْوِيْلُ مَا لَمْ تَسْطِعْ عَّلَيْهِ صَبْرًا ؕ‏(82)

(82) And as for the wall, it belonged to two orphan boys in the city, and there was beneath it a treasure belonging to them, and their father was a righteous man; so your Lord desired that they should attain their maturity and take out their treasure, a mercy from your Lord, and I did not do it of my own accord. This is the significance of that with which you could not have patience.

وَيَسْئَلُوْنَكَ عَنْ ذِى الْقَرْنَيْنِ‌ ؕ قُلْ سَاَ تْلُوْا عَلَيْكُمْ مِّنْهُ ذِكْرًا ؕ‏(83)

(83) And they ask you about Zulqarnain. Say: I will recite to you an account of him.

اِنَّا مَكَّنَّا لَهٗ فِى الْاَرْضِ وَاٰتَيْنٰهُ مِنْ كُلِّ شَىْءٍ سَبَبًا ۙ‏(84)

(84) Surely We established him in the land and granted him means of access to every thing.

فَاَ تْبَعَ سَبَبًا‏(85)

(85) So he followed a course.

حَتّٰٓى اِذَا بَلَغَ مَغْرِبَ الشَّمْسِ وَجَدَهَا تَغْرُبُ فِىْ عَيْنٍ حَمِئَةٍ وَّوَجَدَ عِنْدَهَا قَوْمًا ؕ ‌قُلْنَا يٰذَا الْقَرْنَيْنِ اِمَّاۤ اَنْ تُعَذِّبَ وَاِمَّاۤ اَنْ تَتَّخِذَ فِيْهِمْ حُسْنًا‏(86)

(86) Until when he reached the place where the sun set, he found it going down into a black sea, and found by it a people. We said: O Zulqarnain! either give them a chastisement or do them a benefit.

قَالَ اَمَّا مَنْ ظَلَمَ فَسَوْفَ نُعَذِّبُهٗ ثُمَّ يُرَدُّ اِلٰى رَبِّهٖ فَيُعَذِّبُهٗ عَذَابًا نُّكْرًا‏(87)

(87) He said: As to him who is unjust, we will chastise him, then shall he be returned to his Lord, and He will chastise him with an exemplary chastisement:

وَاَمَّا مَنْ اٰمَنَ وَعَمِلَ صَالِحًا فَلَهٗ جَزَآءَ ۟الْحُسْنٰى‌ ۚ وَسَنَقُوْلُ لَهٗ مِنْ اَمْرِنَا يُسْرًا ؕ‏(88)

(88) And as for him who believes and does good, he shall have goodly reward, and We will speak to him an easy word of Our command.

ثُمَّ اَتْبَعَ سَبَبًا‏(89)

(89) Then he followed (another) course.

حَتّٰٓى اِذَابَلَغَ مَطْلِعَ الشَّمْسِ وَجَدَهَا تَطْلُعُ عَلٰى قَوْمٍ لَّمْ نَجْعَلْ لَّهُمْ مِّنْ دُوْنِهَا سِتْرًا ۙ‏(90)

(90) Until when he reached the land of the rising of the sun, he found it rising on a people to whom We had given no shelter from It;

كَذٰلِكَؕ وَقَدْ اَحَطْنَا بِمَا لَدَيْهِ خُبْرًا‏(91)

(91) Even so! and We had a full knowledge of what he had.

ثُمَّ اَتْبَعَ سَبَبًا‏(92)

(92) Then he followed (another) course.

حَتّٰٓى اِذَا بَلَغَ بَيْنَ السَّدَّيْنِ وَجَدَ مِنْ دُوْنِهِمَا قَوْمًا ۙ لَّا يَكَادُوْنَ يَفْقَهُوْنَ قَوْلًا‏(93)

(93) Until when he reached (a place) between the two mountains, he found on that side of them a people who could hardly understand a word.

قَالُوْا يٰذَا الْقَرْنَيْنِ اِنَّ يَاْجُوْجَ وَمَاْجُوْجَ مُفْسِدُوْنَ فِى الْاَرْضِ فَهَلْ نَجْعَلُ لَكَ خَرْجًا عَلٰٓى اَنْ تَجْعَلَ بَيْنَنَا وَبَيْنَهُمْ سَدًّا‏(94)

(94) They said: O Zulqarnain! surely Gog and Magog make mischief in the land. Shall we then pay you a tribute on condition that you should raise a barrier between us and them

قَالَ مَا مَكَّنِّىْ فِيْهِ رَبِّىْ خَيْرٌ فَاَعِيْنُوْنِىْ بِقُوَّةٍ اَجْعَلْ بَيْنَكُمْ وَبَيْنَهُمْ رَدْمًا ۙ‏(95)

(95) He said: That in which my Lord has established me is better, therefore you only help me with workers, I will make a fortified barrier between you and them;

اٰتُوْنِىْ زُبَرَ الْحَدِيْدِ‌ ؕ حَتّٰٓى اِذَا سَاوٰى بَيْنَ الصَّدَفَيْنِ قَالَ انْفُخُوْا‌ ؕ حَتّٰٓى اِذَا جَعَلَهٗ نَارًا ۙ قَالَ اٰتُوْنِىْۤ اُفْرِغْ عَلَيْهِ قِطْرًا ؕ‏(96)

(96) Bring me blocks of iron; until when he had filled up the space between the two mountain sides, he said: Blow, until when he had made it (as) fire, he said: Bring me molten brass which I may pour over it.

فَمَا اسْطَاعُوْۤا اَنْ يَّظْهَرُوْهُ وَمَا اسْتَطَاعُوْا لَهٗ نَقْبًا‏(97)

(97) So they were not able to scale it nor could they make a hole in it.

قَالَ هٰذَا رَحْمَةٌ مِّنْ رَّبِّىْ‌ ۚ فَاِذَا جَآءَ وَعْدُ رَبِّىْ جَعَلَهٗ دَكَّآءَ‌ ۚ وَكَانَ وَعْدُ رَبِّىْ حَقًّا ؕ‏(98)

(98) He said: This is a mercy from my Lord, but when the promise of my Lord comes to pass He will make it level with the ground, and the promise of my Lord is ever true.

وَتَرَكْنَا بَعْضَهُمْ يَوْمَئِذٍ يَّمُوْجُ فِىْ بَعْضٍ‌ وَّنُفِخَ فِى الصُّوْرِ فَجَمَعْنٰهُمْ جَمْعًا ۙ‏(99)

(99) And on that day We will leave a part of them in conflict with another part, and the trumpet will be blown, so We will gather them all together;

وَّعَرَضْنَا جَهَنَّمَ يَوْمَئِذٍ لِّلْكٰفِرِيْنَ عَرْضَا ۙ‏(100)

(100) And We will bring forth hell, exposed to view, on that day before the unbelievers.

۟الَّذِيْنَ كَانَتْ اَعْيُنُهُمْ فِىْ غِطَآءٍ عَنْ ذِكْرِىْ وَكَانُوْا لَا يَسْتَطِيْعُوْنَ سَمْعًا‏(101)

(101) They whose eyes were under a cover from My reminder and they could not even hear.

اَفَحَسِبَ الَّذِيْنَ كَفَرُوْۤا اَنْ يَّتَّخِذُوْا عِبَادِىْ مِنْ دُوْنِىْۤ اَوْلِيَآءَ‌ ؕ اِنَّاۤ اَعْتَدْنَا جَهَنَّمَ لِلْكٰفِرِيْنَ نُزُلًا‏(102)

(102) What! do then those who disbelieve think that they can take My servants to be guardians besides Me? Surely We have prepared hell for the entertainment of the unbelievers.

قُلْ هَلْ نُنَبِّئُكُمْ بِالْاَخْسَرِيْنَ اَعْمَالًا ؕ‏(103)

(103) Say: Shall We inform you of the greatest losers in (their) deeds?

اَ لَّذِيْنَ ضَلَّ سَعْيُهُمْ فِى الْحَيٰوةِ الدُّنْيَا وَهُمْ يَحْسَبُوْنَ اَنَّهُمْ يُحْسِنُوْنَ صُنْعًا‏(104)

(104) (These are) they whose labor is lost in this world's life and they think that they are well versed in skill of the work of hands.

اُولٰۤئِكَ الَّذِيْنَ كَفَرُوْا بِاٰيٰتِ رَبِّهِمْ وَلِقَآئِهٖ فَحَبِطَتْ اَعْمَالُهُمْ فَلَا نُقِيْمُ لَهُمْ يَوْمَ الْقِيٰمَةِ وَزْنًا‏(105)

(105) These are they who disbelieve in the communications of their Lord and His meeting, so their deeds become null, and therefore We will not set up a balance for them on the day of resurrection.

ذٰلِكَ جَزَآؤُهُمْ جَهَنَّمُ بِمَا كَفَرُوْا وَاتَّخَذُوْۤا اٰيٰتِىْ وَرُسُلِىْ هُزُوًا‏(106)

(106) Thus it is that their recompense is hell, because they disbelieved and held My communications and My apostles in mockery.

اِنَّ الَّذِيْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ كَانَتْ لَهُمْ جَنّٰتُ الْفِرْدَوْسِ نُزُلًا ۙ‏(107)

(107) Surely (as for) those who believe and do good deeds, their place of entertainment shall be the gardens of paradise,

خٰلِدِيْنَ فِيْهَا لَا يَبْغُوْنَ عَنْهَا حِوَلًا‏(108)

(108) Abiding therein; they shall not desire removal from them.

قُلْ لَّوْ كَانَ الْبَحْرُ مِدَادًا لِّكَلِمٰتِ رَبِّىْ لَنَفِدَ الْبَحْرُ قَبْلَ اَنْ تَنْفَدَ كَلِمٰتُ رَبِّىْ وَلَوْ جِئْنَا بِمِثْلِهٖ مَدَدًا‏(109)

(109) Say: If the sea were ink for the words of my Lord, the sea would surely be consumed before the words of my Lord are exhausted, though We were to bring the like of that (sea) to add

قُلْ اِنَّمَاۤ اَنَا بَشَرٌ مِّثْلُكُمْ يُوْحٰٓى اِلَىَّ اَنَّمَاۤ اِلٰهُكُمْ اِلٰهٌ وَّاحِدٌ‌ ۚ فَمَنْ كَانَ يَرْجُوْالِقَآءَ رَبِّهٖ فَلْيَعْمَلْ عَمَلًا صَالِحًاوَّلَايُشْرِكْ بِعِبَادَةِ رَبِّهٖۤ اَحَدًا‏(110)

(110) Say: I am only a mortal like you; it is revealed to me that your god is one Allah, therefore whoever hopes to meet his Lord, he should do good deeds, and not join any one in the service of his Lord.

SURAH MARYAM

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ

كٓهٰيٰعٓصٓ‌ ۚ‏(1)

(1) Kaf Ha Ya Ain Suad.

ذِكْرُ رَحْمَتِ رَبِّكَ عَبْدَهٗ زَكَرِيَّا ‌ ۖ ‌ۚ‏(2)

(2) A mention of the mercy of your Lord to His servant Zakariya.

اِذْ نَادٰى رَبَّهٗ نِدَآءً خَفِيًّا‏(3)

(3) When he called upon his Lord in a low voice,

قَالَ رَبِّ اِنِّىْ وَهَنَ الْعَظْمُ مِنِّىْ وَاشْتَعَلَ الرَّاْسُ شَيْبًا وَّلَمْ اَكُنْۢ بِدُعَآئِكَ رَبِّ شَقِيًّا‏(4)

(4) He said: My Lord! surely my bones are weakened and my head flares with hoariness, and, my Lord! I have never been unsuccessful in my prayer to Thee:

وَاِنِّىْ خِفْتُ الْمَوَالِىَ مِنْ وَّرَآءِىْ وَكَانَتِ امْرَاَتِىْ عَاقِرًا فَهَبْ لِىْ مِنْ لَّدُنْكَ وَلِيًّا ۙ‏(5)

(5) And surely I fear my cousins after me, and my wife is barren, therefore grant me from Thyself an heir,

يَّرِثُنِىْ وَيَرِثُ مِنْ اٰلِ يَعْقُوْبَ ۖ  وَاجْعَلْهُ رَبِّ رَضِيًّا‏(6)

(6) Who should inherit me and inherit from the children of Yaqoub, and make him, my Lord, one in whom Thou art well pleased.

يٰزَكَرِيَّاۤ اِنَّا نُبَشِّرُكَ بِغُلٰمِ ۟اسْمُهٗ يَحْيٰى ۙ لَمْ نَجْعَلْ لَّهٗ مِنْ قَبْلُ سَمِيًّا‏(7)

(7) O Zakariya! surely We give you good news of a boy whose name shall be Yahya: We have not made before anyone his equal.

قَالَ رَبِّ اَنّٰى يَكُوْنُ لِىْ غُلٰمٌ وَّكَانَتِ امْرَاَتِىْ عَاقِرًا وَّقَدْ بَلَغْتُ مِنَ الْكِبَرِ عِتِيًّا‏(8)

(8) He said: O my Lord! when shall I have a son, and my wife is barren, and I myself have reached indeed the extreme degree of old age?

قَالَ كَذٰلِكَ‌ۚ قَالَ رَبُّكَ هُوَ عَلَىَّ هَيِّنٌ وَّقَدْ خَلَقْتُكَ مِنْ قَبْلُ وَلَمْ تَكُ شَيْئًا‏(9)

(9) He said: So shall it be, your Lord says: It is easy to Me, and indeed I created you before, when you were nothing.

قَالَ رَبِّ اجْعَلْ لِّىْۤ اٰيَةً‌ ؕ قَالَ اٰيَتُكَ اَلَّا تُكَلِّمَ النَّاسَ ثَلٰثَ لَيَالٍ سَوِيًّا‏(10)

(10) He said: My Lord! give me a sign. He said: Your sign is that you will not be able to speak to the people three nights while in sound health.

فَخَرَجَ عَلٰى قَوْمِهٖ مِنَ الْمِحْرَابِ فَاَوْحٰٓى اِلَيْهِمْ اَنْ سَبِّحُوْا بُكْرَةً وَّعَشِيًّا‏(11)

(11) So he went forth to his people from his place of worship, then he made known to them that they should glorify (Allah) morning and evening.

يٰيَحْيٰى خُذِ الْكِتٰبَ بِقُوَّةٍ‌ ؕ وَاٰتَيْنٰهُ الْحُكْمَ صَبِيًّا ۙ‏(12)

(12) O Yahya! take hold of the Book with strength, and We granted him wisdom while yet a child

وَّحَنَانًا مِّنْ لَّدُنَّا وَزَكٰوةً ‌ؕ وَّكَانَ تَقِيًّا ۙ‏(13)

(13) And tenderness from Us and purity, and he was one who guarded (against evil),

وَّبَرًّۢا بِوَالِدَيْهِ وَلَمْ يَكُنْ جَبَّارًا عَصِيًّا‏(14)

(14) And dutiful to his parents, and he was not insolent, disobedient.

وَسَلٰمٌ عَلَيْهِ يَوْمَ وُلِدَ وَيَوْمَ يَمُوْتُ وَيَوْمَ يُبْعَثُ حَيًّا‏(15)

(15) And peace on him on the day he was born, and on the day he dies, and on the day he is raised to life

وَاذْكُرْ فِى الْكِتٰبِ مَرْيَمَ‌ۘ اِذِ انْتَبَذَتْ مِنْ اَهْلِهَا مَكَانًا شَرْقِيًّا ۙ‏(16)

(16) And mention Marium in the Book when she drew aside from her family to an eastern place;

فَاتَّخَذَتْ مِنْ دُوْنِهِمْ حِجَابًا فَاَرْسَلْنَاۤ اِلَيْهَا رُوْحَنَا فَتَمَثَّلَ لَهَا بَشَرًا سَوِيًّا‏(17)

(17) So she took a veil (to screen herself) from them; then We sent to her Our spirit, and there appeared to her a well-made man.

قَالَتْ اِنِّىْۤ اَعُوْذُ بِالرَّحْمٰنِ مِنْكَ اِنْ كُنْتَ تَقِيًّا‏(18)

(18) She said: Surely I fly for refuge from you to the Beneficent Allah, if you are one guarding (against evil).

‌قَالَ اِنَّمَاۤ اَنَا رَسُوْلُ رَبِّكِ ‌ ۖ  لِاَهَبَ لَكِ غُلٰمًا زَكِيًّا‏(19)

(19) He said: I am only a messenger of your Lord: That I will give you a pure boy.

قَالَتْ اَنّٰى يَكُوْنُ لِىْ غُلٰمٌ وَّلَمْ يَمْسَسْنِىْ بَشَرٌ وَّلَمْ اَكُ بَغِيًّا‏(20)

(20) She said: When shall I have a boy and no mortal has yet touched me, nor have I been unchaste?

قَالَ كَذٰلِكِ‌ ۚ قَالَ رَبُّكِ هُوَ عَلَىَّ هَيِّنٌ‌ ۚ وَلِنَجْعَلَهٗۤ اٰيَةً لِّلنَّاسِ وَرَحْمَةً مِّنَّا‌ ۚ وَكَانَ اَمْرًا مَّقْضِيًّا‏(21)

(21) He said: Even so; your Lord says: It is easy to Me: and that We may make him a sign to men and a mercy from Us, and it is a matter which has been decreed.

فَحَمَلَتْهُ فَانْتَبَذَتْ بِهٖ مَكَانًا قَصِيًّا‏(22)

(22) So she conceived him; then withdrew herself with him to a remote place.

فَاَجَآءَهَا الْمَخَاضُ اِلٰى جِذْعِ النَّخْلَةِ‌ۚ قَالَتْ يٰلَيْتَنِىْ مِتُّ قَبْلَ هٰذَا وَكُنْتُ نَسْيًا مَّنْسِيًّا‏(23)

(23) And the throes (of childbirth) compelled her to betake herself to the trunk of a palm tree. She said: Oh, would that I had died before this, and had been a thing quite forgotten!

فَنَادٰٮهَا مِنْ تَحْتِهَاۤ اَلَّا تَحْزَنِىْ قَدْ جَعَلَ رَبُّكِ تَحْتَكِ سَرِيًّا‏(24)

(24) Then (the child) called out to her from beneath her: Grieve not, surely your Lord has made a stream to flow beneath you;

وَهُزِّىْۤ اِلَيْكِ بِجِذْعِ النَّخْلَةِ تُسٰقِطْ عَلَيْكِ رُطَبًا جَنِيًّا‏(25)

(25) And shake towards you the trunk of the palmtree, it will drop on you fresh ripe dates:

فَكُلِىْ وَاشْرَبِىْ وَقَرِّىْ عَيْنًا‌ ۚ فَاِمَّا تَرَيِنَّ مِنَ الْبَشَرِ اَحَدًا ۙ فَقُوْلِىْۤ اِنِّىْ نَذَرْتُ لِلرَّحْمٰنِ صَوْمًا فَلَنْ اُكَلِّمَ الْيَوْمَ اِنْسِيًّا ‌ۚ‏(26)

(26) So eat and drink and refresh the eye. Then if you see any mortal, say: Surely I have vowed a fast to the Beneficent Allah, so I shall not speak to any man today.

فَاَتَتْ بِهٖ قَوْمَهَا تَحْمِلُهٗ‌ؕ قَالُوْا يٰمَرْيَمُ لَقَدْ جِئْتِ شَيْئًا فَرِيًّا‏(27)

(27) And she came to her people with him, carrying him (with her). They said: O Marium! surely you have done a strange thing.

يٰۤاُخْتَ هٰرُوْنَ مَا كَانَ اَ بُوْكِ امْرَاَ سَوْءٍ وَّمَا كَانَتْ اُمُّكِ بَغِيًّا‌ ۖ‌ ۚ‏(28)

(28) O sister of Haroun! your father was not a bad man, nor, was your mother an unchaste woman.

فَاَشَارَتْ اِلَيْهِ‌ ؕ قَالُوْا كَيْفَ نُكَلِّمُ مَنْ كَانَ فِى الْمَهْدِ صَبِيًّا‏(29)

(29) But she pointed to him. They said: How should we speak to one who was a child in the cradle?

قَالَ اِنِّىْ عَبْدُ اللّٰهِ ؕ اٰتٰٮنِىَ الْكِتٰبَ وَجَعَلَنِىْ نَبِيًّا ۙ‏(30)

(30) He said: Surely I am a servant of Allah; He has given me the Book and made me a prophet;

وَّجَعَلَنِىْ مُبٰرَكًا اَيْنَ مَا كُنْتُ وَاَوْصٰنِىْ بِالصَّلٰوةِ وَالزَّكٰوةِ مَا دُمْتُ حَيًّا ‌ۖ ‏(31)

(31) And He has made me blessed wherever I may be, and He has enjoined on me prayer and poor-rate so long as I live;

وَّبَرًّۢابِوَالِدَتِىْ وَلَمْ يَجْعَلْنِىْ جَبَّارًا شَقِيًّا‏(32)

(32) And dutiful to my mother, and He has not made me insolent, unblessed;

وَالسَّلٰمُ عَلَىَّ يَوْمَ وُلِدْتُّ وَيَوْمَ اَمُوْتُ وَيَوْمَ اُبْعَثُ حَيًّا‏(33)

(33) And peace on me on the day I was born, and on the day I die, and on the day I am raised to life.

ذٰ لِكَ عِيْسَى ابْنُ مَرْيَمَ ‌ۚ قَوْلَ الْحَقِّ الَّذِىْ فِيْهِ يَمْتَرُوْنَ‏(34)

(34) Such is Isa, son of Marium; (this is) the saying of truth about which they dispute.

مَا كَانَ لِلّٰهِ اَنْ يَّتَّخِذَ مِنْ وَّلَدٍ‌ۙ سُبْحٰنَهٗ‌ؕ اِذَا قَضٰٓى اَمْرًا فَاِنَّمَا يَقُوْلُ لَهٗ كُنْ فَيَكُوْنُؕ‏(35)

(35) It beseems not Allah that He should take to Himself a son, glory to be Him; when He has decreed a matter He only says to it "Be," and it is.

وَاِنَّ اللّٰهَ رَبِّىْ وَرَبُّكُمْ فَاعْبُدُوْهُ ‌ؕ هٰذَا صِرَاطٌ مُّسْتَقِيْمٌ‏(36)

(36) And surely Allah is my Lord and your Lord, therefore serve Him; this is the right path.

فَاخْتَلَفَ الْاَحْزَابُ مِنْۢ بَيْنِهِمْ‌ۚ فَوَيْلٌ لِّلَّذِيْنَ كَفَرُوْا مِنْ مَّشْهَدِ يَوْمٍ عَظِيْمٍ‏(37)

(37) But parties from among them disagreed witheach other, so woe to those who disbelieve, because of presence on a great day.

اَسْمِعْ بِهِمْ وَاَبْصِرْۙ يَوْمَ يَاْتُوْنَنَا‌ لٰكِنِ الظّٰلِمُوْنَ الْيَوْمَ فِىْ ضَلٰلٍ مُّبِيْنٍ‏(38)

(38) How clearly shall they hear and how clearly shall they see on the day when they come to Us; but the unjust this day are in manifest error.

وَاَنْذِرْهُمْ يَوْمَ الْحَسْرَةِ اِذْ قُضِىَ الْاَمْرُ‌‌ۘ وَهُمْ فِىْ غَفْلَةٍ وَّهُمْ لَا يُؤْمِنُوْنَ‏(39)

(39) And warn them of the day of intense regret, when the matter shall have been decided; and they are (now) in negligence and they do not believe.

اِنَّا نَحْنُ نَرِثُ الْاَرْضَ وَمَنْ عَلَيْهَا وَاِلَيْنَا يُرْجَعُوْنَ‏(40)

(40) Surely We inherit the earth and all those who are on it, and to Us they shall be returned.

وَاذْكُرْ فِى الْكِتٰبِ اِبْرٰهِيْمَ ۙ اِنَّهٗ كَانَ صِدِّيْقًا نَّبِيًّا‏(41)

(41) And mention Ibrahim in the Book; surely he was a truthful man, a prophet.

اِذْ قَالَ لِاَبِيْهِ يٰۤاَبَتِ لِمَ تَعْبُدُ مَا لَا يَسْمَعُ وَلَا يُبْصِرُ وَ لَا يُغْنِىْ عَنْكَ شَيْئًا‏(42)

(42) When he said to his father; O my father! why do you worship what neither hears nor sees, nor does it avail you in the least:

يٰۤاَبَتِ اِنِّىْ قَدْ جَآءَنِىْ مِنَ الْعِلْمِ مَا لَمْ يَاْتِكَ فَاتَّبِعْنِىْۤ اَهْدِكَ صِرَاطًا سَوِيًّا‏(43)

(43) O my father! truly the knowledge has come to me which has not come to you, therefore follow me, I will guide you on a right path:

يٰۤاَبَتِ لَا تَعْبُدِ الشَّيْطٰنَ‌ ؕ اِنَّ الشَّيْطٰنَ كَانَ لِلرَّحْمٰنِ عَصِيًّا‏(44)

(44) O my father! serve not the Shaitan, surely the Shaitan is disobedient to the Beneficent Allah:

يٰۤاَبَتِ اِنِّىْۤ اَخَافُ اَنْ يَّمَسَّكَ عَذَابٌ مِّنَ الرَّحْمٰنِ فَتَكُوْنَ لِلشَّيْطٰنِ وَلِيًّا‏(45)

(45) O my father! surely I fear that a punishment from the Beneficent Allah should afflict you so that you should be a friend of the Shaitan.

قَالَ اَرَاغِبٌ اَنْتَ عَنْ اٰلِهَتِىْ يٰۤاِبْرٰهِيْمُ‌ۚ لَئِنْ لَّمْ تَنْتَهِ لَاَرْجُمَنَّكَ‌ وَاهْجُرْنِىْ مَلِيًّا‏(46)

(46) He said: Do you dislike my gods, O Ibrahim? If you do not desist I will certainly revile you, and leave me for a time.

قَالَ سَلٰمٌ عَلَيْكَ‌ۚ سَاَسْتَغْفِرُ لَكَ رَبِّىْؕ اِنَّهٗ كَانَ بِىْ حَفِيًّا‏(47)

(47) He said: Peace be on you, I will pray to my Lord to forgive you; surely He is ever Affectionate to me:

وَ اَعْتَزِلُكُمْ وَمَا تَدْعُوْنَ مِنْ دُوْنِ اللّٰهِ وَاَدْعُوْا رَبِّىْ‌ ‌ۖ  عَسٰٓى اَلَّاۤ اَكُوْنَ بِدُعَآءِ رَبِّىْ شَقِيًّا‏(48)

(48) And I will withdraw from you and what you call on besides Allah, and I will call upon my Lord; may be I shall not remain unblessed in calling upon my Lord.

فَلَمَّا اعْتَزَلَهُمْ وَمَا يَعْبُدُوْنَ مِنْ دُوْنِ اللّٰهِ ۙ وَهَبْنَا لَهٗۤ اِسْحٰقَ وَيَعْقُوْبَ‌ ؕ وَكُلًّا جَعَلْنَا نَبِيًّا‏(49)

(49) So when he withdrew from them and what they worshipped besides Allah, We gave to him Ishaq and Yaqoub, and each one of them We made a prophet.

وَوَهَبْنَا لَهُمْ مِّنْ رَّحْمَتِنَا وَجَعَلْنَا لَهُمْ لِسَانَ صِدْقٍ عَلِيًّا‏(50)

(50) And We granted to them of Our mercy, and We left (behind them) a truthful mention of eminence for them.

وَاذْكُرْ فِى الْكِتٰبِ مُوْسٰٓى‌ اِنَّهٗ كَانَ مُخْلَصًا وَّكَانَ رَسُوْلًا نَّبِيًّا‏(51)

(51) And mention Musa in the Book; surely he was one purified, and he was an apostle, a prophet.

وَنَادَيْنٰهُ مِنْ جَانِبِ الطُّوْرِ الْاَيْمَنِ وَقَرَّبْنٰهُ نَجِيًّا‏(52)

(52) And We called to him from the blessed side of the mountain, and We made him draw nigh, holding communion (with Us).

وَ وَهَبْنَا لَهٗ مِنْ رَّحْمَتِنَاۤ اَخَاهُ هٰرُوْنَ نَبِيًّا‏(53)

(53) And We gave to him out of Our mercy his brother Haroun a prophet.

وَاذْكُرْ فِى الْكِتٰبِ اِسْمٰعِيْلَ‌ اِنَّهٗ كَانَ صَادِقَ الْوَعْدِ وَكَانَ رَسُوْلًا نَّبِيًّا‌ ۚ‏(54)

(54) And mention Ismail in the Book; surely he was truthful in (his) promise, and he was an apostle, a prophet.

وَ كَانَ يَاْمُرُ اَهْلَهٗ بِالصَّلٰوةِ وَالزَّكٰوةِ وَكَانَ عِنْدَ رَبِّهٖ مَرْضِيًّا‏(55)

(55) And he enjoined on his family prayer and almsgiving, and was one in whom his Lord was well pleased.

وَاذْكُرْ فِى الْكِتٰبِ اِدْرِيْسَ‌ اِنَّهٗ كَانَ صِدِّيْقًا نَّبِيًّا ۙ ‏(56)

(56) And mention Idris in the Book; surely he was a truthful man, a prophet,

وَّرَفَعْنٰهُ مَكَانًا عَلِيًّا‏(57)

(57) And We raised him high in Heaven.

اُولٰٓئِكَ الَّذِيْنَ اَنْعَمَ اللّٰهُ عَلَيْهِمْ مِّنَ النَّبِيّٖنَ مِنْ ذُرِّيَّةِ اٰدَمَ وَمِمَّنْ حَمَلْنَا مَعَ نُوْحٍ وَّمِنْ ذُرِّيَّةِ اِبْرٰهِيْمَ وَاِسْرَآءِيْلَ وَمِمَّنْ هَدَيْنَا وَاجْتَبَيْنَا‌ ؕ اِذَا تُتْلٰى عَلَيْهِمْ اٰيٰتُ الرَّحْمٰنِ خَرُّوْا سُجَّدًا وَّبُكِيًّا ۩‏(58)

(58) These are they on whom Allah bestowed favors, from among the prophets of the seed of Adam, and of those whom We carried with Nuh, and of the seed of Ibrahim and Israel, and of those whom We guided and chose; when the communications of the Beneficent Allah were recited to them, they fell down making obeisance and weeping.

فَخَلَفَ مِنْۢ بَعْدِهِمْ خَلْفٌ اَضَاعُوا الصَّلٰوةَ وَاتَّبَعُوا الشَّهَوٰتِ‌ فَسَوْفَ يَلْقَوْنَ غَيًّا ۙ‏(59)

(59) But there came after them an evil generation, who neglected prayers and followed and sensual desires, so they win meet perdition,

اِلَّا مَنْ تَابَ وَاٰمَنَ وَعَمِلَ صَالِحًا فَاُولٰٓئِكَ يَدْخُلُوْنَ الْجَنَّةَ وَلَا يُظْلَمُوْنَ شَيْئًا ۙ‏(60)

(60) Except such as repent and believe and do good, these shall enter the garden, and they shall not be dealt with unjustly in any way:

جَنّٰتِ عَدْنٍ ۟الَّتِىْ وَعَدَ الرَّحْمٰنُ عِبَادَهٗ بِالْغَيْبِ‌ ؕ اِنَّهٗ كَانَ وَعْدُهٗ مَاْتِيًّا‏(61)

(61) The gardens of perpetuity which the Beneficent Allah has promised to His servants while unseen; surely His promise shall come to pass.

لَّا يَسْمَعُوْنَ فِيْهَا لَغْوًا اِلَّا سَلٰمًا‌ؕ وَلَهُمْ رِزْقُهُمْ فِيْهَا بُكْرَةً وَّعَشِيًّا‏(62)

(62) They shall not hear therein any vain discourse, but only: Peace, and they shall have their sustenance therein morning and evening.

تِلْكَ الْجَنَّةُ الَّتِىْ نُوْرِثُ مِنْ عِبَادِنَا مَنْ كَانَ تَقِيًّا‏(63)

(63) This is the garden which We cause those of Our servants to inherit who guard (against evil).

وَمَا نَتَنَزَّلُ اِلَّا بِاَمْرِ رَبِّكَ‌ ۚ لَهٗ مَا بَيْنَ اَيْدِيْنَا وَمَا خَلْفَنَا وَمَا بَيْنَ ذٰ لِكَ‌ ۚ وَمَا كَانَ رَبُّكَ نَسِيًّا‌ ۚ‏(64)

(64) And we do not descend but by the command of your Lord; to Him belongs whatever is before us and whatever is behind us and whatever is between these, and your Lord is not forgetful.

رَّبُّ السَّمٰوٰتِ وَ الْاَرْضِ وَمَا بَيْنَهُمَا فَاعْبُدْهُ وَاصْطَبِرْ لِعِبَادَتِهٖ‌ؕ هَلْ تَعْلَمُ لَهٗ سَمِيًّا‏(65)

(65) The Lord of the heavens and the earth and what is between them, so serve Him and be patient in His service. Do you know any one equal to Him?

وَيَقُوْلُ الْاِنْسَانُ ءَاِذَا مَا مِتُّ لَسَوْفَ اُخْرَجُ حَيًّا‏(66)

(66) And says man: What! when I am dead shall I truly be brought forth alive?

اَوَلَا يَذْكُرُ الْاِنْسَانُ اَنَّا خَلَقْنٰهُ مِنْ قَبْلُ وَلَمْ يَكُ شَيْئًا‏(67)

(67) Does not man remember that We created him before, when he was nothing?

فَوَرَبِّكَ لَنَحْشُرَنَّهُمْ وَالشَّيٰطِيْنَ ثُمَّ لَنُحْضِرَنَّهُمْ حَوْلَ جَهَنَّمَ جِثِيًّا‌ ۚ‏(68)

(68) So by your Lord! We will most certainly gather them together and the Shaitans, then shall We certainly cause them to be present round hell on their knees.

ثُمَّ لَنَنْزِعَنَّ مِنْ كُلِّ شِيْعَةٍ اَيُّهُمْ اَشَدُّ عَلَى الرَّحْمٰنِ عِتِيًّا‌ ۚ‏(69)

(69) Then We will most certainly draw forth from every sect of them him who is most exorbitantly rebellious against the Beneficent Allah.

ثُمَّ لَنَحْنُ اَعْلَمُ بِالَّذِيْنَ هُمْ اَوْلٰى بِهَا صِلِيًّا‏(70)

(70) Again We do certainly know best those who deserve most to be burned therein.

وَاِنْ مِّنْکُمْ اِلَّا وَارِدُهَا ‌ؕ كَانَ عَلٰى رَبِّكَ حَتْمًا مَّقْضِيًّا‌ ۚ‏(71)

(71) And there is not one of you but shall come to it; this is an unavoidable decree of your Lord.

ثُمَّ نُنَجِّى الَّذِيْنَ اتَّقَوْا وَّنَذَرُ الظّٰلِمِيْنَ فِيْهَا جِثِيًّا‏(72)

(72) And We will deliver those who guarded (against evil), and We will leave the unjust therein on their knees.

وَاِذَا تُتْلٰى عَلَيْهِمْ اٰيٰتُنَا بَيِّنٰتٍ قَالَ الَّذِيْنَ كَفَرُوْا لِلَّذِيْنَ اٰمَنُوْۤا ۙ اَىُّ الْفَرِيْقَيْنِ خَيْرٌ مَّقَامًا وَّاَحْسَنُ نَدِيًّا‏(73)

(73) And when Our clear communications are recited to them, those who disbelieve say to those who believe: Which of the two parties is best in abiding and best in assembly?

وَكَمْ اَهْلَكْنَا قَبْلَهُمْ مِّنْ قَرْنٍ هُمْ اَحْسَنُ اَثَاثًا وَّرِءْيًا‏(74)

(74) And how many of the generations have We destroyed before them who were better in respect of goods and outward appearance!

قُلْ مَنْ كَانَ فِى الضَّلٰلَةِ فَلْيَمْدُدْ لَهُ الرَّحْمٰنُ مَدًّا ۚ‌ حَتّٰٓى اِذَا رَاَوْا مَا يُوْعَدُوْنَ اِمَّا الْعَذَابَ وَاِمَّا السَّاعَةَ ؕ فَسَيَعْلَمُوْنَ مَنْ هُوَ شَرٌّ مَّكَانًا وَّاَضْعَفُ جُنْدًا‏(75)

(75) Say: As for him who remains in error, the Beneficent Allah will surely prolong his length of days, until they see what they were threatened with, either the punishment or the hour; then they shall know who is in more evil plight and weaker in forces

وَيَزِيْدُ اللّٰهُ الَّذِيْنَ اهْتَدَوْا هُدًى‌ؕ وَالْبٰقِيٰتُ الصّٰلِحٰتُ خَيْرٌ عِنْدَ رَبِّكَ ثَوَابًا وَّخَيْرٌ مَّرَدًّا‏(76)

(76) And Allah increases in guidance those who go aright; and ever-abiding good works are with your Lord best in recompense and best in yielding fruit.

اَفَرَءَيْتَ الَّذِىْ كَفَرَ بِاٰيٰتِنَا وَقَالَ لَاُوْتَيَنَّ مَالًا وَّوَلَدًا ؕ‏(77)

(77) Have you, then, seen him who disbelieves in Our communications and says: I shall certainly be given wealth and children?

اَطَّلَعَ الْغَيْبَ اَمِ اتَّخَذَ عِنْدَ الرَّحْمٰنِ عَهْدًا ۙ‏(78)

(78) Has he gained knowledge of the unseen, or made a covenant with the Beneficent Allah?

كَلَّا ‌ ؕ سَنَكْتُبُ مَا يَقُوْلُ وَنَمُدُّ لَهٗ مِنَ الْعَذَابِ مَدًّا ۙ‏(79)

(79) By no means! We write down what he says, and We will lengthen to him the length of the chastisement

وَّنَرِثُهٗ مَا يَقُوْلُ وَيَاْتِيْنَا فَرْدًا‏(80)

(80) And We will inherit of him what he says, and he shall come to Us alone.

وَاتَّخَذُوْا مِنْ دُوْنِ اللّٰهِ اٰلِهَةً لِّيَكُوْنُوْا لَهُمْ عِزًّا ۙ‏(81)

(81) And they have taken gods besides Allah, that they should be to them a source of strength;

كَلَّا‌ ؕ سَيَكْفُرُوْنَ بِعِبَادَتِهِمْ وَيَكُوْنُوْنَ عَلَيْهِمْ ضِدًّا‏(82)

(82) By no means! They shall soon deny their worshipping them, and they shall be adversaries to them.

اَلَمْ تَرَ اَنَّاۤ اَرْسَلْنَا الشَّيٰطِيْنَ عَلَى الْكٰفِرِيْنَ تَؤُزُّهُمْ اَزًّا ۙ‏(83)

(83) Do you not see that We have sent the Shaitans against the unbelievers, inciting them by incitement?

فَلَا تَعْجَلْ عَلَيْهِمْ‌ ؕ اِنَّمَا نَعُدُّ لَهُمْ عَدًّا‌ ۚ‏(84)

(84) Therefore be not in haste against them, We only number out to them a number (of days).

يَوْمَ نَحْشُرُ الْمُتَّقِيْنَ اِلَى الرَّحْمٰنِ وَفْدًا‌ ۙ‏(85)

(85) The day on which We will gather those who guard (against evil) to the Beneficent Allah to receive honors

وَّنَسُوْقُ الْمُجْرِمِيْنَ اِلٰى جَهَنَّمَ وِرْدًا‌ ۘ‏(86)

(86) And We will drive the guilty to hell thirsty

لَا يَمْلِكُوْنَ الشَّفَاعَةَ اِلَّا مَنِ اتَّخَذَ عِنْدَ الرَّحْمٰنِ عَهْدًا‌ ۘ‏(87)

(87) They shall not control intercession, save he who has made a covenant with the Beneficent Allah.

وَقَالُوْا اتَّخَذَ الرَّحْمٰنُ وَلَدًا ؕ‏(88)

(88) And they say: The Beneficent Allah has taken (to Himself) a son.

لَقَدْ جِئْتُمْ شَيْئًا اِدًّا ۙ‏(89)

(89) Certainly you have made an abominable assertion

تَكَادُ السَّمٰوٰتُ يَتَفَطَّرْنَ مِنْهُ وَتَنْشَقُّ الْاَرْضُ وَتَخِرُّ الْجِبَالُ هَدًّا ۙ‏(90)

(90) The heavens may almost be rent thereat, and the earth cleave asunder, and the mountains fall down in pieces,

اَنْ دَعَوْا لِلرَّحْمٰنِ وَلَدًا‌ ۚ‏(91)

(91) That they ascribe a son to the Beneficent Allah.

وَمَا يَنْۢبَغِىْ لِلرَّحْمٰنِ اَنْ يَّتَّخِذَ وَلَدًا ؕ‏(92)

(92) And it is not worthy of the Beneficent Allah that He should take (to Himself) a son.

اِنْ كُلُّ مَنْ فِى السَّمٰوٰتِ وَالْاَرْضِ اِلَّاۤ اٰتِى الرَّحْمٰنِ عَبْدًا ؕ‏(93)

(93) There is no one in the heavens and the earth but will come to the Beneficent Allah as a servant.

لَقَدْ اَحْصٰٮهُمْ وَعَدَّهُمْ عَدًّا‏(94)

(94) Certainly He has a comprehensive knowledge of them and He has numbered them a (comprehensive) numbering.

وَكُلُّهُمْ اٰتِيْهِ يَوْمَ الْقِيٰمَةِ فَرْدًا‏(95)

(95) And every one of them will come to Him on the day of resurrection alone.

اِنَّ الَّذِيْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ سَيَجْعَلُ لَهُمُ الرَّحْمٰنُ وُدًّا‏(96)

(96) Surely (as for) those who believe and do good deeds for them will Allah bring about love.

فَاِنَّمَا يَسَّرْنٰهُ بِلِسَانِكَ لِتُبَشِّرَ بِهِ الْمُتَّقِيْنَ وَتُنْذِرَ بِهٖ قَوْمًا لُّدًّا‏(97)

(97) So We have only made it easy in your tongue that you may give good news thereby to those who guard (against evil) and warn thereby a vehemently contentious people.

وَكَمْ اَهْلَكْنَا قَبْلَهُمْ مِّنْ قَرْنٍؕ هَلْ تُحِسُّ مِنْهُمْ مِّنْ اَحَدٍ اَوْ تَسْمَعُ لَهُمْ رِكْزًا‏(98)

(98) And how many a generation have We destroyed before them! Do you see any one of them or hear a sound of them?

SURAH TAHA

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ

طٰهٰ‌ ۚ‏(1)

(1) Ta Ha.

مَاۤ اَنْزَلْنَا عَلَيْكَ الْقُرْاٰنَ لِتَشْقٰٓى ۙ‏(2)

(2) We have not revealed the Quran to you that you may be unsuccessful.

اِلَّا تَذْكِرَةً لِّمَنْ يَّخْشٰى ۙ‏(3)

(3) Nay, it is a reminder to him who fears:

تَنْزِيْلًا مِّمَّنْ خَلَقَ الْاَرْضَ وَالسَّمٰوٰتِ الْعُلَى ؕ‏(4)

(4) A revelation from Him Who created the earth and the high heavens.

اَلرَّحْمٰنُ عَلَى الْعَرْشِ اسْتَوٰى‏(5)

(5) The Beneficent Allah is firm in power.

لَهٗ مَا فِى السَّمٰوٰتِ وَمَا فِى الْاَرْضِ وَمَا بَيْنَهُمَا وَمَا تَحْتَ الثَّرٰى‏(6)

(6) His is what is in the heavens and what is in the earth and what is between them two and what is beneath the ground.

وَاِنْ تَجْهَرْ بِالْقَوْلِ فَاِنَّهٗ يَعْلَمُ السِّرَّ وَاَخْفٰى‏(7)

(7) And if you utter the saying aloud, then surely He knows the secret, and what is yet more hidden.

اَللّٰهُ لَاۤ اِلٰهَ اِلَّا هُوَ ‌ؕ لَهُ الْاَسْمَآءُ الْحُسْنٰى‏(8)

(8) Allah-- there is no god but He; His are the very best names.

‌وَهَلْ اَتٰٮكَ حَدِيْثُ مُوْسٰى‌ۘ‏(9)

(9) And has the story of Musa come to you?

اِذْ رَاٰ نَارًا فَقَالَ لِاَهْلِهِ امْكُثُوْۤا اِنِّىْۤ اٰنَسْتُ نَارًا لَّعَلِّىْۤ اٰتِيْكُمْ مِّنْهَا بِقَبَسٍ اَوْ اَجِدُ عَلَى النَّارِ هُدًى‏(10)

(10) When he saw fire, he said to his family: Stop, for surely I see a fire, haply I may bring to you therefrom a live coal or find a guidance at the fire.

فَلَمَّاۤ اَتٰٮهَا نُوْدِىَ يٰمُوْسٰىؕ‏(11)

(11) So when he came to it, a voice was uttered: O Musa:

اِنِّىْۤ اَنَا رَبُّكَ فَاخْلَعْ نَعْلَيْكَ‌ۚ اِنَّكَ بِالْوَادِ الْمُقَدَّسِ طُوًىؕ‏(12)

(12) Surely I am your Lord, therefore put off your shoes; surely you are in the sacred valley, Tuwa,

وَاَنَا اخْتَرْتُكَ فَاسْتَمِعْ لِمَا يُوْحٰى‏(13)

(13) And I have chosen you, so listen to what is revealed:

اِنَّنِىْۤ اَنَا اللّٰهُ لَاۤ اِلٰهَ اِلَّاۤ اَنَا فَاعْبُدْنِىْ ۙ وَاَقِمِ الصَّلٰوةَ لِذِكْرِىْ‏(14)

(14) Surely I am Allah, there is no god but I, therefore serve Me and keep up prayer for My remembrance:

اِنَّ السَّاعَةَ اٰتِيَةٌ اَكَادُ اُخْفِيْهَا لِتُجْزٰى كُلُّ نَفْسٍۢ بِمَا تَسْعٰى‏(15)

(15) Surely the hour is coming-- I am about to make it manifest-- so that every soul may be rewarded as it strives:

فَلَا يَصُدَّنَّكَ عَنْهَا مَنْ لَّا يُؤْمِنُ بِهَا وَاتَّبَعَ هَوٰٮهُ فَتَرْدٰى‏(16)

(16) Therefore let not him who believes not in it and follows his low desires turn you away from it so that you should perish;

وَمَا تِلْكَ بِيَمِيْنِكَ يٰمُوْسٰى‏(17)

(17) And what is this in your right hand, O Musa!

قَالَ هِىَ عَصَاىَ‌ۚ اَتَوَكَّؤُا عَلَيْهَا وَاَهُشُّ بِهَا عَلٰى غَنَمِىْ وَلِىَ فِيْهَا مَاٰرِبُ اُخْرٰى‏(18)

(18) He said: This is my staff: I recline on it and I beat the leaves with it to make them fall upon my sheep, and I have other uses for it.

قَالَ اَلْقِهَا يٰمُوْسٰى‏(19)

(19) He said: Cast it down, O Musa!

فَاَلْقٰٮهَا فَاِذَا هِىَ حَيَّةٌ تَسْعٰى‏(20)

(20) So he cast it down; and lo! it was a serpent running.

قَالَ خُذْهَا وَلَا تَخَفْ‌ سَنُعِيْدُهَا سِيْرَتَهَا الْاُوْلٰى‏(21)

(21) He said: Take hold of it and fear not; We will restore it to its former state:

وَاضْمُمْ يَدَكَ اِلٰى جَنَاحِكَ تَخْرُجْ بَيْضَآءَ مِنْ غَيْرِ سُوْٓءٍ اٰيَةً اُخْرٰىۙ‏(22)

(22) And press your hand to your side, it shall come out white without evil: another sign:

لِنُرِيَكَ مِنْ اٰيٰتِنَا الْكُبْرٰى‌ۚ‏(23)

(23) That We may show you of Our greater signs:

اِذْهَبْ اِلٰى فِرْعَوْنَ اِنَّهٗ طَغٰى‏(24)

(24) Go to Firon, surely he has exceeded all limits.

قَالَ رَبِّ اشْرَحْ لِىْ صَدْرِىْ ۙ‏(25)

(25) He said: O my Lord! Expand my breast for me,

وَيَسِّرْ لِىْۤ اَمْرِىْ ۙ‏(26)

(26) And make my affair easy to me,

وَاحْلُلْ عُقْدَةً مِّنْ لِّسَانِیْ ۙ‏(27)

(27) And loose the knot from my tongue,

يَفْقَهُوْا قَوْلِیْ ‏(28)

(28) (That) they may understand my word;

وَاجْعَلْ لِّىْ وَزِيْرًا مِّنْ اَهْلِىْ ۙ‏(29)

(29) And give to me an aider from my family:

هٰرُوْنَ اَخِى ۙ‏(30)

(30) Haroun, my brother,

اشْدُدْ بِهٖۤ اَزْرِىْ ۙ‏(31)

(31) Strengthen my back by him,

وَاَشْرِكْهُ فِىْۤ اَمْرِىْ ۙ‏(32)

(32) And associate him (with me) in my affair,

كَىْ نُسَبِّحَكَ كَثِيْرًا ۙ‏(33)

(33) So that we should glorify Thee much,

وَّنَذْكُرَكَ كَثِيْرًا ؕ‏(34)

(34) And remember Thee oft.

اِنَّكَ كُنْتَ بِنَا بَصِيْرًا‏(35)

(35) Surely, Thou art seeing us.

قَالَ قَدْ اُوْتِيْتَ سُؤْلَكَ يٰمُوْسٰى‏(36)

(36) He said: You are indeed granted your petition, O Musa

وَلَقَدْ مَنَنَّا عَلَيْكَ مَرَّةً اُخْرٰٓىۙ‏(37)

(37) And certainly We bestowed on you a favor at another time;

اِذْ اَوْحَيْنَاۤ اِلٰٓى اُمِّكَ مَا يُوْحٰٓى ۙ‏(38)

(38) When We revealed to your mother what was revealed;

اَنِ اقْذِفِيْهِ فِى التَّابُوْتِ فَاقْذِفِيْهِ فِى الْيَمِّ فَلْيُلْقِهِ الْيَمُّ بِالسَّاحِلِ يَاْخُذْهُ عَدُوٌّ لِّىْ وَعَدُوٌّ لَّهٗ‌ ؕ وَاَلْقَيْتُ عَلَيْكَ مَحَبَّةً مِّنِّىْ ۚ وَلِتُصْنَعَ عَلٰى عَيْنِىْ ۘ‏(39)

(39) Saying: Put him into a chest, then cast it down into the river, then the river shall throw him on the shore; there shall take him up one who is an enemy to Me and enemy to him, and I cast down upon you love from Me, and that you might be brought up before My eyes;

اِذْ تَمْشِىْۤ اُخْتُكَ فَتَقُوْلُ هَلْ اَدُلُّكُمْ عَلٰى مَنْ يَّكْفُلُهٗ‌ ؕ فَرَجَعْنٰكَ اِلٰٓى اُمِّكَ كَىْ تَقَرَّ عَيْنُهَا وَلَا تَحْزَنَ ؕ وَقَتَلْتَ نَفْسًا فَنَجَّيْنٰكَ مِنَ الْغَمِّ وَفَتَنّٰكَ فُتُوْنًا فَلَبِثْتَ سِنِيْنَ فِىْۤ اَهْلِ مَدْيَنَ ۙ ثُمَّ جِئْتَ عَلٰى قَدَرٍ يّٰمُوْسٰى‏(40)

(40) When your sister went and said: Shall I direct you to one who will take charge of him? So We brought you back to your mother, that her eye might be cooled and she should not grieve and you killed a man, then We delivered you from the grief, and We tried you with (a severe) trying. Then you stayed for years among the people of Madyan; then you came hither as ordained, O Musa.

وَاصْطَنَعْتُكَ لِنَفْسِى‌ۚ‏(41)

(41) And I have chosen you for Myself:

اِذْهَبْ اَنْتَ وَاَخُوْكَ بِاٰيٰتِىْ وَلَا تَنِيَا فِىْ ذِكْرِى‌ۚ‏(42)

(42) Go you and your brother with My communications and be not remiss in remembering Me;

اِذْهَبَاۤ اِلٰى فِرْعَوْنَ اِنَّهٗ طَغٰى‌ ‌ۖۚ‌‌‌‏(43)

(43) Go both to Firon, surely he has become inordinate;

فَقُوْلَا لَهٗ قَوْلًا لَّيِّنًا لَّعَلَّهٗ يَتَذَكَّرُ اَوْ يَخْشٰى‏(44)

(44) Then speak to him a gentle word haply he may mind or fear.

قَالَا رَبَّنَاۤ اِنَّنَا نَخَافُ اَنْ يَّفْرُطَ عَلَيْنَاۤ اَوْ اَنْ يَّطْغٰى‏(45)

(45) Both said: O our Lord! Surely we fear that he may hasten to do evil to us or that he may become inordinate.

قَالَ لَا تَخَافَآ‌ اِنَّنِىْ مَعَكُمَاۤ اَسْمَعُ وَاَرٰى‏(46)

(46) He said: Fear not, surely I am with you both: I do hear and see.

فَاْتِيٰهُ فَقُوْلَاۤ اِنَّا رَسُوْلَا رَبِّكَ فَاَرْسِلْ مَعَنَا بَنِىْۤ اِسْرَآءِيْلَ ۙ وَلَا تُعَذِّبْهُمْ‌ ؕ قَدْ جِئْنٰكَ بِاٰيَةٍ مِّنْ رَّبِّكَ‌ ؕ وَالسَّلٰمُ عَلٰى مَنِ اتَّبَعَ الْهُدٰى‏(47)

(47) So go you both to him and say: Surely we are two apostles of your Lord; therefore send the children of Israel with us and do not torment them! Indeed we have brought to you a communication from your Lord, and peace is on him who follows the guidance;

اِنَّا قَدْ اُوْحِىَ اِلَيْنَاۤ اَنَّ الْعَذَابَ عَلٰى مَنْ كَذَّبَ وَتَوَلّٰى‏(48)

(48) Surely it has been revealed to us that the chastisement will surely come upon him who rejects and turns back.

قَالَ فَمَنْ رَّبُّكُمَا يٰمُوْسٰى‏(49)

(49) (Firon) said: And who is your Lord, O Musa?

قَالَ رَبُّنَا الَّذِىْۤ اَعْطٰى كُلَّ شَىْءٍ خَلْقَهٗ ثُمَّ هَدٰى‏(50)

(50) He said: Our Lord is He Who gave to everything its creation, then guided it (to its goal).

قَالَ فَمَا بَالُ الْقُرُوْنِ الْاُوْلٰى‏(51)

(51) He said: Then what is the state of the former generations?

قَالَ عِلْمُهَا عِنْدَ رَبِّىْ فِىْ كِتٰبٍ‌‌ۚ لَا يَضِلُّ رَبِّىْ وَلَا يَنْسَى‏(52)

(52) He said: The knowledge thereof is with my Lord in a book, my Lord errs not, nor does He forget;

الَّذِىْ جَعَلَ لَكُمُ الْاَرْضَ مَهْدًا وَّسَلَكَ لَكُمْ فِيْهَا سُبُلًا وَّ اَنْزَلَ مِنَ السَّمَآءِ مَآءً ؕ فَاَخْرَجْنَا بِهٖۤ اَزْوَاجًا مِّنْ نَّبَاتٍ شَتّٰى‏(53)

(53) Who made the earth for you an expanse and made for you therein paths and sent down water from the cloud; then thereby We have brought forth many species of various herbs.

كُلُوْا وَارْعَوْا اَنْعَامَكُمْ‌ ؕ اِنَّ فِىْ ذٰ لِكَ لَاٰيٰتٍ لِّاُولِى النُّهٰى‏(54)

(54) Eat and pasture your cattle; most surely there are signs in this for those endowed with understanding.

مِنْهَا خَلَقْنٰكُمْ وَفِيْهَا نُعِيْدُكُمْ وَمِنْهَا نُخْرِجُكُمْ تَارَةً اُخْرٰى‏(55)

(55) From it We created you and into it We shall send you back and from it will We raise you a second time.

وَلَقَدْ اَرَيْنٰهُ اٰيٰتِنَا كُلَّهَا فَكَذَّبَ وَاَبٰى‏(56)

(56) And truly We showed him Our signs, all of them, but he rejected and refused.

قَالَ اَجِئْتَنَا لِتُخْرِجَنَا مِنْ اَرْضِنَا بِسِحْرِكَ يٰمُوْسٰى‏(57)

(57) Said he: Have you come to us that you should turn us out of our land by your magic, O Musa?

فَلَنَاْتِيَنَّكَ بِسِحْرٍ مِّثْلِهٖ فَاجْعَلْ بَيْنَنَا وَبَيْنَكَ مَوْعِدًا لَّا نُخْلِفُهٗ نَحْنُ وَلَاۤ اَنْتَ مَكَانًا سُوًى‏(58)

(58) So we too will produce before you magic like it, therefore make between us and you an appointment, which we should not break, (neither) we nor you, (in) a central place.

قَالَ مَوْعِدُكُمْ يَوْمُ الزِّيْنَةِ وَاَنْ يُّحْشَرَ النَّاسُ ضُحًى‏(59)

(59) (Musa) said: Your appointment is the day of the Festival and let the people be gathered together in the early forenoon.

فَتَوَلّٰى فِرْعَوْنُ فَجَمَعَ كَيْدَهٗ ثُمَّ اَتٰى‏(60)

(60) So Firon turned his back and settled his plan, then came.

قَالَ لَهُمْ مُّوْسٰى وَيْلَكُمْ لَا تَفْتَرُوْا عَلَى اللّٰهِ كَذِبًا فَيُسْحِتَكُمْ بِعَذَابٍ‌ۚ وَقَدْ خَابَ مَنِ افْتَرٰى‏(61)

(61) Musa said to them: Woe to you! do not forge a lie against Allah, lest He destroy you by a punishment, and he who forges (a lie) indeed fails to attain (his desire).

فَتَنَازَعُوْۤا اَمْرَهُمْ بَيْنَهُمْ وَاَسَرُّوا النَّجْوٰى‏(62)

(62) So they disputed with one another about their affair and kept the discourse secret.

قَالُوْۤا اِنْ هٰذٰٮنِ لَسٰحِرٰنِ يُرِيْدٰنِ اَنْ يُّخْرِجٰكُمْ مِّنْ اَرْضِكُمْ بِسِحْرِهِمَا وَيَذْهَبَا بِطَرِيْقَتِكُمُ الْمُثْلٰى‏(63)

(63) They said: These are most surely two magicians who wish to turn you out from your land by their magic and to take away your best traditions.

فَاَجْمِعُوْا كَيْدَكُمْ ثُمَّ ائْتُوْا صَفًّا‌ ۚ وَقَدْ اَفْلَحَ الْيَوْمَ مَنِ اسْتَعْلٰى‏(64)

(64) Therefore settle your plan, then come standing in ranks and he will prosper indeed this day who overcomes.

قَالُوْا يٰمُوْسٰٓى اِمَّاۤ اَنْ تُلْقِىَ وَاِمَّاۤ اَنْ نَّكُوْنَ اَوَّلَ مَنْ اَلْقٰى‏(65)

(65) They said: O Musa! will you cast, or shall we be the first who cast down?

قَالَ بَلْ اَلْقُوْا‌ۚ فَاِذَا حِبَالُهُمْ وَعِصِيُّهُمْ يُخَيَّلُ اِلَيْهِ مِنْ سِحْرِهِمْ اَنَّهَا تَسْعٰى‏(66)

(66) He said: Nay! cast down. then lo! their cords and their rods-- it was imaged to him on account of their magic as if they were running.

فَاَوْجَسَ فِىْ نَفْسِهٖ خِيْفَةً مُّوْسٰى‏(67)

(67) So Musa conceived in his mind a fear.

قُلْنَا لَا تَخَفْ اِنَّكَ اَنْتَ الْاَعْلٰى‏(68)

(68) We said: Fear not, surely you shall be the uppermost,

وَاَ لْقِ مَا فِىْ يَمِيْنِكَ تَلْقَفْ مَا صَنَعُوْا‌ ؕاِنَّمَا صَنَعُوْا كَيْدُ سٰحِرٍ‌ ؕ وَلَا يُفْلِحُ السّٰحِرُ حَيْثُ اَتٰى‏(69)

(69) And cast down what is in your right hand; it shall devour what they have wrought; they have wrought only the plan of a magician, and the magician shall not be successful wheresoever he may come from.

فَاُلْقِىَ السَّحَرَةُ سُجَّدًا قَالُوْۤا اٰمَنَّا بِرَبِّ هٰرُوْنَ وَمُوْسٰى‏(70)

(70) And the magicians were cast down making obeisance; they said: We believe in the Lord of Haroun and Musa.

قَالَ اٰمَنْتُمْ لَهٗ قَبْلَ اَنْ اٰذَنَ لَكُمْ‌ؕ اِنَّهٗ لَكَبِيْرُكُمُ الَّذِىْ عَلَّمَكُمُ السِّحْرَ‌ۚ فَلَاُقَطِّعَنَّ اَيْدِيَكُمْ وَاَرْجُلَكُمْ مِّنْ خِلَافٍ وَّلَاُصَلِّبَنَّكُمْ فِىْ جُذُوْعِ النَّخْلِ وَلَتَعْلَمُنَّ اَيُّنَاۤ اَشَدُّ عَذَابًا وَّاَبْقٰى‏(71)

(71) (Firon) said: You believe in him before I give you leave; most surely he is the chief of you who taught you enchantment, therefore I will certainly cut off your hands and your feet on opposite sides, and I will certainly crucify you on the trunks of the palm trees, and certainly you will come to know which of us is the more severe and the more abiding in chastising.

قَالُوْا لَنْ نُّؤْثِرَكَ عَلٰى مَا جَآءَنَا مِنَ الْبَيِّنٰتِ وَالَّذِىْ فَطَرَنَا‌ فَاقْضِ مَاۤ اَنْتَ قَاضٍ‌ ؕ اِنَّمَا تَقْضِىْ هٰذِهِ الْحَيٰوةَ الدُّنْيَا ؕ‏(72)

(72) They said: We do not prefer you to what has come to us of clear arguments and to He Who made us, therefore decide what you are going to decide; you can only decide about this world's life.

اِنَّاۤ اٰمَنَّا بِرَبِّنَا لِيَغْفِرَ لَنَا خَطٰيٰنَا وَمَاۤ اَكْرَهْتَنَا عَلَيْهِ مِنَ السِّحْرِؕ‌ وَاللّٰهُ خَيْرٌ وَّاَبْقٰى‏(73)

(73) Surely we believe in our Lord that He may forgive us our sins and the magic to which you compelled us; and Allah is better and more abiding.

اِنَّهٗ مَنْ يَّاْتِ رَبَّهٗ مُجْرِمًا فَاِنَّ لَهٗ جَهَنَّمَ‌ۚ لَا يَمُوْتُ فِيْهَا وَ لَا يَحْيٰى‏(74)

(74) Whoever comes to his Lord (being) guilty, for him is surely hell; he shall not die therein, nor shall he live.

وَمَنْ يَّاْتِهٖ مُؤْمِنًا قَدْ عَمِلَ الصّٰلِحٰتِ فَاُولٰٓئِكَ لَهُمُ الدَّرَجٰتُ الْعُلٰىۙ‏(75)

(75) And whoever comes to Him a believer (and) he has done good deeds indeed, these it is who shall have the high ranks,

جَنّٰتُ عَدْنٍ تَجْرِىْ مِنْ تَحْتِهَا الْاَنْهٰرُ خٰلِدِيْنَ فِيْهَا‌ ؕ وَذٰ لِكَ جَزَآءُ مَنْ تَزَكّٰى‏(76)

(76) The gardens of perpetuity, beneath which rivers flow, to abide therein; and this is the reward of him who has purified himself.

وَلَقَدْ اَوْحَيْنَاۤ اِلٰى مُوْسٰٓى ۙ اَنْ اَسْرِ بِعِبَادِىْ فَاضْرِبْ لَهُمْ طَرِيْقًا فِى الْبَحْرِ يَبَسًا ۙ لَّا تَخٰفُ دَرَكًا وَّلَا تَخْشٰى‏(77)

(77) And certainly We revealed to Musa, saying: Travel by night with My servants, then make for them a dry path in the sea, not fearing to be overtaken, nor being afraid.

فَاَتْبَعَهُمْ فِرْعَوْنُ بِجُنُوْدِهٖ فَغَشِيَهُمْ مِّنَ الْيَمِّ مَا غَشِيَهُمْؕ‏(78)

(78) And Firon followed them with his armies, so there came upon them of the sea that which came upon them.

وَاَضَلَّ فِرْعَوْنُ قَوْمَهٗ وَمَا هَدٰى‏(79)

(79) And Firon led astray his people and he did not guide (them) aright.

يٰبَنِىْۤ اِسْرَآءِيْلَ قَدْ اَنْجَيْنٰكُمْ مِّنْ عَدُوِّكُمْ وَوٰعَدْنٰكُمْ جَانِبَ الطُّوْرِ الْاَيْمَنَ وَنَزَّلْنَا عَلَيْكُمُ الْمَنَّ وَالسَّلْوٰى‏(80)

(80) O children of Israel! indeed We delivered you from your enemy, and We made a covenant with you on the blessed side of the mountain, and We sent to you the manna and the quails.

كُلُوْا مِنْ طَيِّبٰتِ مَا رَزَقْنٰكُمْ وَلَا تَطْغَوْا فِيْهِ فَيَحِلَّ عَلَيْكُمْ غَضَبِىْ‌ۚ وَمَنْ يَّحْلِلْ عَلَيْهِ غَضَبِىْ فَقَدْ هَوٰى‏(81)

(81) Eat of the good things We have given you for sustenance, and be not inordinate with respect to them, lest My wrath should be due to you, and to whomsoever My wrath is due be shall perish indeed.

وَاِنِّىْ لَغَفَّارٌ لِّمَنْ تَابَ وَاٰمَنَ وَعَمِلَ صَالِحًا ثُمَّ اهْتَدٰى‏(82)

(82) And most surely I am most Forgiving to him who repents and believes and does good, then continues to follow the right direction.

وَمَاۤ اَعْجَلَكَ عَنْ قَوْمِكَ يٰمُوْسٰى‏(83)

(83) And what caused you to hasten from your people, O Musa?

قَالَ هُمْ اُولَاۤءِ عَلٰٓى اَثَرِىْ وَ عَجِلْتُ اِلَيْكَ رَبِّ لِتَرْضٰى‏(84)

(84) He said: They are here on my track and I hastened on to Thee, my Lord, that Thou mightest be pleased.

قَالَ فَاِنَّا قَدْ فَتَنَّا قَوْمَكَ مِنْۢ بَعْدِكَ وَاَضَلَّهُمُ السَّامِرِىُّ‏(85)

(85) He said: So surely We have tried your people after you, and the Samiri has led them astray.

فَرَجَعَ مُوْسَىٰۤ اِلٰى قَوْمِهٖ غَضْبَانَ اَسِفًا ۙ قَالَ يٰقَوْمِ اَلَمْ يَعِدْكُمْ رَبُّكُمْ وَعْدًا حَسَنًا ۙ اَفَطَالَ عَلَيْكُمُ الْعَهْدُ اَمْ اَرَدْتُّمْ اَنْ يَّحِلَّ عَلَيْكُمْ غَضَبٌ مِّنْ رَّبِّكُمْ فَاَخْلَفْتُمْ مَّوْعِدِىْ‏(86)

(86) So Musa returned to his people wrathful, sorrowing. Said he: O my people! did not your Lord promise you a goodly promise: did then the time seem long to you, or did you wish that displeasure from your Lord should be due to you, so that you broke (your) promise to me?

قَالُوْا مَاۤ اَخْلَفْنَا مَوْعِدَكَ بِمَلْكِنَا وَلٰكِنَّا حُمِّلْنَاۤ اَوْزَارًا مِّنْ زِيْنَةِ الْقَوْمِ فَقَذَفْنٰهَا فَكَذٰلِكَ اَلْقَى السَّامِرِىُّ ۙ‏(87)

(87) They said: We did not break (our) promise to you of our own accord, but we were made to bear the burdens of the ornaments of the people, then we made a casting of them, and thus did the Samiri suggest.

فَاَخْرَجَ لَهُمْ عِجْلًا جَسَدًا لَّهٗ خُوَارٌ فَقَالُوْا هٰذَاۤ اِلٰهُكُمْ وَاِلٰهُ مُوْسٰى فَنَسِىَ‏(88)

(88) So he brought forth for them a calf, a (mere) body, which had a mooing sound, so they said: This is your god and the god of Musa, but he forgot.

اَفَلَا يَرَوْنَ اَلَّا يَرْجِعُ اِلَيْهِمْ قَوْلًا ۙ وَّلَا يَمْلِكُ لَهُمْ ضَرًّا وَّلَا نَفْعًا‏(89)

(89) What! could they not see that it did not return to them a reply, and (that) it did not control any harm or benefit for them?

وَلَقَدْ قَالَ لَهُمْ هٰرُوْنُ مِنْ قَبْلُ يٰقَوْمِ اِنَّمَا فُتِنْتُمْ بِهٖ‌ۚ وَاِنَّ رَبَّكُمُ الرَّحْمٰنُ فَاتَّبِعُوْنِىْ وَاَطِيْعُوْۤا اَمْرِىْ‏(90)

(90) And certainly Haroun had said to them before: O my people! you are only tried by it, and surely your Lord is the Beneficent Allah, therefore follow me and obey my order.

قَالُوْا لَنْ نَّبْرَحَ عَلَيْهِ عٰكِفِيْنَ حَتّٰى يَرْجِعَ اِلَيْنَا مُوْسٰى‏(91)

(91) They said: We will by no means cease to keep to its worship until Musa returns to us.

قَالَ يٰهٰرُوْنُ مَا مَنَعَكَ اِذْ رَاَيْتَهُمْ ضَلُّوْٓا ۙ‏(92)

(92) (Musa) said: O Haroun! what prevented you, when you saw them going astray,

اَلَّا تَتَّبِعَنِ‌ؕ اَفَعَصَيْتَ اَمْرِىْ‏(93)

(93) So that you did not follow me? Did you then disobey my order?

قَالَ يَابْنَؤُمَّ لَا تَاْخُذْ بِلِحْيَتِىْ وَلَا بِرَاْسِىْ‌ۚ اِنِّىْ خَشِيْتُ اَنْ تَقُوْلَ فَرَّقْتَ بَيْنَ بَنِىْۤ اِسْرَآءِيْلَ وَلَمْ تَرْقُبْ قَوْلِىْ‏(94)

(94) He said: O son of my mother! seize me not by my beard nor by my head; surely I was afraid lest you should say: You have caused a division among the children of Israel and not waited for my word.

قَالَ فَمَا خَطْبُكَ يٰسَامِرِىُّ‏(95)

(95) He said: What was then your object, O Samiri?

قَالَ بَصُرْتُ بِمَا لَمْ يَبْصُرُوْا بِهٖ فَقَبَضْتُ قَبْضَةً مِّنْ اَثَرِ الرَّسُوْلِ فَنَبَذْتُهَا وَكَذٰلِكَ سَوَّلَتْ لِىْ نَفْسِى‏(96)

(96) He said: I saw (Jibreel) what they did not see, so I took a handful (of the dust) from the footsteps of the messenger, then I threw it in the casting; thus did my soul commend to me

قَالَ فَاذْهَبْ فَاِنَّ لَكَ فِى الْحَيٰوةِ اَنْ تَقُوْلَ لَا مِسَاسَ‌ وَاِنَّ لَكَ مَوْعِدًا لَّنْ تُخْلَفَهٗ‌ ۚ وَانْظُرْ اِلٰٓى اِلٰهِكَ الَّذِىْ ظَلْتَ عَلَيْهِ عَاكِفًا‌ ؕ لَّنُحَرِّقَنَّهٗ ثُمَّ لَنَنْسِفَنَّهٗ فِى الْيَمِّ نَسْفًا‏(97)

(97) He said: Begone then, surely for you it will be in this life to say, Touch (me) not; and surely there is a threat for you, which shall not be made to fail to you, and look at your god to whose worship you kept (so long); we will certainly burn it, then we will certainly scatter it a (wide) scattering in the sea.

اِنَّمَاۤ اِلٰهُكُمُ اللّٰهُ الَّذِىْ لَاۤ اِلٰهَ اِلَّا هُوَ‌ؕ وَسِعَ كُلَّ شَىْءٍ عِلْمًا‏(98)

(98) Your Allah is only Allah, there is no god but He; He comprehends all things in (His) knowledge.

كَذٰلِكَ نَقُصُّ عَلَيْكَ مِنْ اَنْۢبَآءِ مَا قَدْ سَبَقَ‌ ۚ وَقَدْ اٰتَيْنٰكَ مِنْ لَّدُنَّا ذِكْرًا ‌ ۖ‌ ۚ‏(99)

(99) Thus do We relate to you (some) of the news of what has gone before; and indeed We have given to you a Reminder from Ourselves.

مَنْ اَعْرَضَ عَنْهُ فَاِنَّهٗ يَحْمِلُ يَوْمَ الْقِيٰمَةِ وِزْرًا ۙ‏(100)

(100) Whoever turns aside from it, he shall surely bear a burden on the day of resurrection

خٰلِدِيْنَ فِيْهِ‌ ؕ وَسَآءَ لَهُمْ يَوْمَ الْقِيٰمَةِ حِمْلًا ۙ‏(101)

(101) Abiding in this (state), and evil will it be for them to bear on the day of resurrection;

يَّوْمَ يُنْفَخُ فِى الصُّوْرِ‌ وَنَحْشُرُ الْمُجْرِمِيْنَ يَوْمَئِذٍ زُرْقًا‌ ۖ ‌ۚ‏(102)

(102) On the day when the trumpet shall be blown, and We will gather the guilty, blue-eyed, on that day

يَّتَخَافَتُوْنَ بَيْنَهُمْ اِنْ لَّبِثْتُمْ اِلَّا عَشْرًا‏(103)

(103) They shall consult together secretly: You did tarry but ten (centuries).

نَحْنُ اَعْلَمُ بِمَا يَقُوْلُوْنَ اِذْ يَقُوْلُ اَمْثَلُهُمْ طَرِيْقَةً اِنْ لَّبِثْتُمْ اِلَّا يَوْمًا‏(104)

(104) We know best what they say, when the fairest of them in course would say: You tarried but a day.

وَيَسْئَلُوْنَكَ عَنِ الْجِبَالِ فَقُلْ يَنْسِفُهَا رَبِّىْ نَسْفًا ۙ‏(105)

(105) And they ask you about the mountains. Say: My Lord will carry them away from the roots.

فَيَذَرُهَا قَاعًا صَفْصَفًا ۙ‏(106)

(106) Then leave it a plain, smooth level

لَّا تَرٰى فِيْهَا عِوَجًا وَّلَاۤ اَمْتًا ؕ‏(107)

(107) You shall not see therein any crookedness or unevenness.

يَوْمَئِذٍ يَّتَّبِعُوْنَ الدَّاعِىَ لَا عِوَجَ لَهٗ‌ؕ وَخَشَعَتِ الْاَصْوَاتُ لِلرَّحْمٰنِ فَلَا تَسْمَعُ اِلَّا هَمْسًا‏(108)

(108) On that day they shall follow the inviter, there is no crookedness in him, and the voices shall be low before the Beneficent Allah so that you shall not hear aught but a soft sound.

يَوْمَئِذٍ لَّا تَنْفَعُ الشَّفَاعَةُ اِلَّا مَنْ اَذِنَ لَهُ الرَّحْمٰنُ وَرَضِىَ لَهٗ قَوْلًا‏(109)

(109) On that day shall no intercession avail except of him whom the Beneficent Allah allows and whose word He is pleased with.

يَعْلَمُ مَا بَيْنَ اَيْدِيْهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيْطُوْنَ بِهٖ عِلْمًا‏(110)

(110) He knows what is before them and what is behind them, while they do not comprehend it in knowledge.

وَعَنَتِ الْوُجُوْهُ لِلْحَىِّ الْقَيُّوْمِ‌ؕ وَقَدْ خَابَ مَنْ حَمَلَ ظُلْمًا‏(111)

(111) And the faces shall be humbled before the Living, the Self-subsistent Allah, and he who bears iniquity is indeed a failure.

وَمَنْ يَّعْمَلْ مِنَ الصّٰلِحٰتِ وَهُوَ مُؤْمِنٌ فَلَا يَخٰفُ ظُلْمًا وَّلَا هَضْمًا‏(112)

(112) And whoever does good works and he is a believer, he shall have no fear of injustice nor of the withholding of his due.

وَكَذٰلِكَ اَنْزَلْنٰهُ قُرْاٰنًا عَرَبِيًّا وَّ صَرَّفْنَا فِيْهِ مِنَ الْوَعِيْدِ لَعَلَّهُمْ يَتَّقُوْنَ اَوْ يُحْدِثُ لَهُمْ ذِكْرًا‏(113)

(113) And thus have We sent it down an Arabic Quran, and have distinctly set forth therein of threats that they may guard (against evil) or that it may produce a reminder for them.

فَتَعٰلَى اللّٰهُ الْمَلِكُ الْحَقُّ‌ ۚ وَلَا تَعْجَلْ بِالْقُرْاٰنِ مِنْ قَبْلِ اَنْ يُّقْضٰٓى اِلَيْكَ وَحْيُهٗ‌ وَقُلْ رَّبِّ زِدْنِىْ عِلْمًا‏(114)

(114) Supremely exalted is therefore Allah, the King, the Truth, and do not make haste with the Quran before its revelation is made complete to you and say: O my Lord! increase me in knowledge.

وَلَقَدْ عَهِدْنَاۤ اِلٰٓى اٰدَمَ مِنْ قَبْلُ فَنَسِىَ وَلَمْ نَجِدْ لَهٗ عَزْمًا‏(115)

(115) And certainly We gave a commandment to Adam before, but he forgot; and We did not find in him any determination.

وَاِذْ قُلْنَا لِلْمَلٰٓئِكَةِ اسْجُدُوْا لِاٰدَمَ فَسَجَدُوْۤا اِلَّاۤ اِبْلِيْسَؕ اَبٰى‏(116)

(116) And when We said to the angels: Make obeisance to Adam, they made obeisance, but Iblis (did it not); he refused.

فَقُلْنَا يٰۤاٰدَمُ اِنَّ هٰذَا عَدُوٌّ لَّكَ وَلِزَوْجِكَ فَلَا يُخْرِجَنَّكُمَا مِنَ الْجَنَّةِ فَتَشْقٰى‏(117)

(117) So We said: O Adam! This is an enemy to you and to your wife; therefore let him not drive you both forth from the garden so that you should be unhappy;

اِنَّ لَكَ اَلَّا تَجُوْعَ فِيْهَا وَلَا تَعْرٰىۙ‏(118)

(118) Surely it is (ordained) for you that you shall not be hungry therein nor bare of clothing;

وَاَنَّكَ لَا تَظْمَؤُا فِيْهَا وَلَا تَضْحٰى‏(119)

(119) And that you shall not be thirsty therein nor shall you feel the heat of the sun.

فَوَسْوَسَ اِلَيْهِ الشَّيْطٰنُ قَالَ يٰۤاٰدَمُ هَلْ اَدُلُّكَ عَلٰى شَجَرَةِ الْخُلْدِ وَمُلْكٍ لَّا يَبْلٰى‏(120)

(120) But the Shaitan made an evil suggestion to him; he said: O Adam! Shall I guide you to the tree of immortality and a kingdom which decays not?

فَاَكَلَا مِنْهَا فَبَدَتْ لَهُمَا سَوْاٰ تُہُمَا وَطَفِقَا يَخْصِفٰنِ عَلَيْهِمَا مِنْ وَّرَقِ الْجَنَّةِ‌ وَعَصٰۤى اٰدَمُ رَبَّهٗ فَغَوٰى‌ۖ‏(121)

(121) Then they both ate of it, so their evil inclinations became manifest to them, and they both began to cover themselves with leaves of the garden, and Adam disobeyed his Lord, so his life became evil (to him).

ثُمَّ اجْتَبٰهُ رَبُّهٗ فَتَابَ عَلَيْهِ وَهَدٰى‏(122)

(122) Then his Lord chose him, so He turned to him and guided (him).

قَالَ اهْبِطَا مِنْهَا جَمِيْعًا‌ۢ بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ‌ ۚ فَاِمَّا يَاْتِيَنَّكُمْ مِّنِّىْ هُدًى ۙ فَمَنِ اتَّبَعَ هُدَاىَ فَلَا يَضِلُّ وَلَا يَشْقٰى‏(123)

(123) He said: Get forth you two therefrom, all (of you), one of you (is) enemy to another. So there will surely come to you guidance from Me, then whoever follows My guidance, he shall not go astray nor be unhappy;

وَمَنْ اَعْرَضَ عَنْ ذِكْرِىْ فَاِنَّ لَهٗ مَعِيْشَةً ضَنْكًا وَّنَحْشُرُهٗ يَوْمَ الْقِيٰمَةِ اَعْمٰى‏(124)

(124) And whoever turns away from My reminder, his shall be a straitened life, and We will raise him on the day of resurrection, blind.

قَالَ رَبِّ لِمَ حَشَرْتَنِىْۤ اَعْمٰى وَقَدْ كُنْتُ بَصِيْرًا‏(125)

(125) He shall say: My Lord! why hast Thou raised me blind and I was a seeing one indeed?

قَالَ كَذٰلِكَ اَتَتْكَ اٰيٰتُنَا فَنَسِيْتَهَا‌ۚ وَكَذٰلِكَ الْيَوْمَ تُنْسٰى‏(126)

(126) He will say: Even so, Our communications came to you but you neglected them; even thus shall you be forsaken this day.

وَكَذٰلِكَ نَجزِىْ مَنْ اَسْرَفَ وَلَمْ يُؤْمِنْۢ بِاٰيٰتِ رَبِّهٖ‌ؕ وَلَعَذَابُ الْاٰخِرَةِ اَشَدُّ وَاَبْقٰى‏(127)

(127) And thus do We recompense him who is extravagant and does not believe in the communications of his Lord, and certainly the chastisement of the hereafter is severer and more

اَفَلَمْ يَهْدِ لَهُمْ كَمْ اَهْلَكْنَا قَبْلَهُمْ مِّنَ الْقُرُوْنِ يَمْشُوْنَ فِىْ مَسٰكِنِهِمْ‌ؕ اِنَّ فِىْ ذٰ لِكَ لَاٰيٰتٍ لِّاُولِى النُّهٰى‏(128)

(128) Does it not then direct them aright how many of the generations In whose dwelling-places they go about We destroyed before them? Most surely there are signs in this for those endowed with understanding.

وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِنْ رَّبِّكَ لَكَانَ لِزَامًا وَّاَجَلٌ مُّسَمًّىؕ‏(129)

(129) And had there not been a word (that had) already gone forth from your Lord and an appointed term, it would surely have been made to cleave (to them).

فَاصْبِرْ عَلٰى مَا يَقُوْلُوْنَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوْعِ الشَّمْسِ وَقَبْلَ غُرُوْبِهَا‌ ۚ وَمِنْ اٰنَآىٴِ الَّيْلِ فَسَبِّحْ وَاَطْرَافَ النَّهَارِ لَعَلَّكَ تَرْضٰى‏(130)

(130) Bear then patiently what they say, and glorify your Lord by the praising of Him before the rising of the sun and before its setting, and during hours of the night do also glorify (Him) and during parts of the day, that you may be well pleased

وَلَا تَمُدَّنَّ عَيْنَيْكَ اِلٰى مَا مَتَّعْنَا بِهٖۤ اَزْوَاجًا مِّنْهُمْ زَهْرَةَ الْحَيٰوةِ الدُّنْيَا ۙ لِنَفْتِنَهُمْ فِيْهِ‌ ؕ وَرِزْقُ رَبِّكَ خَيْرٌ وَّاَبْقٰى‏(131)

(131) And do not stretch your eyes after that with which We have provided different classes of them, (of) the splendor of this world's life, that We may thereby try them; and the sustenance (given) by your Lord is better and more abiding.

وَاْمُرْ اَهْلَكَ بِالصَّلٰوةِ وَاصْطَبِرْ عَلَيْهَا‌ ؕ لَا نَسْئَلُكَ رِزْقًا‌ ؕ نَحْنُ نَرْزُقُكَ‌ ؕ وَالْعَاقِبَةُ لِلتَّقْوٰى‏(132)

(132) And enjoin prayer on your followers, and steadily adhere to it; We do not ask you for subsistence; We do give you subsistence, and the (good) end is for guarding (against evil).

وَقَالُوْا لَوْلَا يَاْتِيْنَا بِاٰيَةٍ مِّنْ رَّبِّهٖ ‌ؕ اَوَلَمْ تَاْتِہِمْ بَيِّنَةُ مَا فِى الصُّحُفِ الْاُوْلٰى‏(133)

(133) And they say: Why does he not bring to us a sign from his Lord? Has not there come to them a clear evidence of what is in the previous books?

وَلَوْ اَنَّاۤ اَهْلَكْنٰهُمْ بِعَذَابٍ مِّنْ قَبْلِهٖ لَقَالُوْا رَبَّنَا لَوْلَاۤ اَرْسَلْتَ اِلَيْنَا رَسُوْلًا فَنَتَّبِعَ اٰيٰتِكَ مِنْ قَبْلِ اَنْ نَّذِلَّ وَنَخْزٰى‏(134)

(134) And had We destroyed them with chastisement before this, they would certainly have said: O our Lord! why didst Thou not send to us an apostle, for then we should have followed Thy communications before that we met disgrace and shame.

قُلْ كُلٌّ مُّتَرَبِّصٌ فَتَرَبَّصُوْا‌ ۚ فَسَتَعْلَمُوْنَ مَنْ اَصْحٰبُ الصِّرَاطِ السَّوِىِّ وَمَنِ اهْتَدٰى‏(135)

(135) Say: Every one (of us) is awaiting, therefore do await: So you will come to know who is the follower of the even path and who goes aright.