قَالَ فَمَا خَطْبُكُمْ اَيُّهَا الْمُرْسَلُوْنَ‏(31)

(31) He said: What is your affair then, O apostles!

قَالُوْۤا اِنَّاۤ اُرْسِلْنَاۤ اِلٰى قَوْمٍ مُّجْرِمِيْنَۙ‏(32)

(32) They said: Surely we are sent to a guilty people,

لِنُرْسِلَ عَلَيْهِمْ حِجَارَةً مِّنْ طِيْنٍۙ‏(33)

(33) That we may send down upon them stone of clay,

مُّسَوَّمَةً عِنْدَ رَبِّكَ لِلْمُسْرِفِيْنَ‏(34)

(34) Sent forth from your Lord for the extravagant.

فَاَخْرَجْنَا مَنْ كَانَ فِيْهَا مِنَ الْمُؤْمِنِيْنَ‌ۚ‏(35)

(35) Then We brought forth such as were therein of the believers.

فَمَا وَجَدْنَا فِيْهَا غَيْرَ بَيْتٍ مِّنَ الْمُسْلِمِيْنَ‌ۚ‏(36)

(36) But We did not find therein save a (single) house of those who submitted (the Muslims).

وَتَرَكْنَا فِيْهَاۤ اٰيَةً لِّلَّذِيْنَ يَخَافُوْنَ الْعَذَابَ الْاَلِيْمَؕ‏(37)

(37) And We left therein a sign for those who fear the painful punishment.

وَفِىْ مُوْسٰۤی اِذْ اَرْسَلْنٰهُ اِلٰى فِرْعَوْنَ بِسُلْطٰنٍ مُّبِيْنٍ‏(38)

(38) And in Musa: When We sent him to Firon with clear authority.

فَتَوَلّٰى بِرُكْنِهٖ وَقَالَ سٰحِرٌ اَوْ مَجْنُوْنٌ‏(39)

(39) But he turned away with his forces and said: A magician or a mad man.

فَاَخَذْنٰهُ وَجُنُوْدَهٗ فَنَبَذْنٰهُمْ فِى الْيَمِّ وَهُوَ مُلِيْمٌؕ‏(40)

(40) So We seized him and his hosts and hurled them into the sea and he was blamable.

وَفِىْ عَادٍ اِذْ اَرْسَلْنَا عَلَيْهِمُ الرِّيْحَ الْعَقِيْمَ‌ۚ‏(41)

(41) And in Ad: When We sent upon them the destructive wind.

مَا تَذَرُ مِنْ شَىْءٍ اَتَتْ عَلَيْهِ اِلَّا جَعَلَتْهُ كَالرَّمِيْمِؕ‏(42)

(42) It did not leave aught on which it blew, but it made it like ashes.

وَفِىْ ثَمُوْدَ اِذْ قِيْلَ لَهُمْ تَمَتَّعُوْا حَتّٰى حِيْنٍ‏(43)

(43) And in Samood: When it was said to them: Enjoy yourselves for a while.

فَعَتَوْا عَنْ اَمْرِ رَبِّهِمْ فَاَخَذَتْهُمُ الصّٰعِقَةُ وَ هُمْ يَنْظُرُوْنَ‏(44)

(44) But they revolted against the commandment of their Lord, so the rumbling overtook them while they saw.

فَمَا اسْتَطَاعُوْا مِنْ قِيَامٍ وَّمَا كَانُوْا مُنْتَصِرِيْنَۙ‏(45)

(45) So they were not able to rise up, nor could they defend themselves-

وَقَوْمَ نُوْحٍ مِّنْ قَبْلُ‌ؕ اِنَّهُمْ كَانُوْا قَوْمًا فٰسِقِيْنَ‏(46)

(46) And the people of Nuh before, surely they were a transgressing people.

وَ السَّمَآءَ بَنَيْنٰهَا بِاَيْٮدٍ وَّاِنَّا لَمُوْسِعُوْنَ‏(47)

(47) And the heaven, We raised it high with power, and most surely We are the makers of things ample.

وَالْاَرْضَ فَرَشْنٰهَا فَنِعْمَ الْمٰهِدُوْنَ‏(48)

(48) And the earth, We have made it a wide extent; how well have We then spread (it) out.

وَمِنْ كُلِّ شَىْءٍ خَلَقْنَا زَوْجَيْنِ لَعَلَّكُمْ تَذَكَّرُوْنَ‏(49)

(49) And of everything We have created pairs that you may be mindful.

فَفِرُّوْۤا اِلَى اللّٰهِ‌ؕ اِنِّىْ لَكُمْ مِّنْهُ نَذِيْرٌ مُّبِيْنٌ‌ۚ‏(50)

(50) Therefore fly to Allah, surely I am a plain warner to you from Him.

وَلَا تَجْعَلُوْا مَعَ اللّٰهِ اِلٰهًا اٰخَرَ‌ؕ اِنِّىْ لَكُمْ مِّنْهُ نَذِيْرٌ مُّبِيْنٌ‌ۚ‏(51)

(51) And do not set up with Allah another god: surely I am a plain warner to you from Him.

كَذٰلِكَ مَاۤ اَتَى الَّذِيْنَ مِنْ قَبْلِهِمْ مِّنْ رَّسُوْلٍ اِلَّا قَالُوْا سَاحِرٌ اَوْ مَجْنُوْنٌ‌ۚ‏(52)

(52) Thus there did not come to those before them an apostle but they said: A magician or a mad man.

اَتَوَاصَوْا بِهٖ‌ۚ بَلْ هُمْ قَوْمٌ طَاغُوْنَ‌ۚ‏(53)

(53) Have they charged each other with this? Nay! they are an inordinate people.

فَتَوَلَّ عَنْهُمْ فَمَاۤ اَنْتَ بِمَلُوْمٍ‏(54)

(54) Then turn your back upon them for you are not to blame;

وَّذَكِّرْ فَاِنَّ الذِّكْرٰى تَنْفَعُ الْمُؤْمِنِيْنَ‏(55)

(55) And continue to remind, for surely the reminder profits the believers.

وَمَا خَلَقْتُ الْجِنَّ وَالْاِنْسَ اِلَّا لِيَعْبُدُوْنِ‏(56)

(56) And I have not created the jinn and the men except that they should serve Me.

مَاۤ اُرِيْدُ مِنْهُمْ مِّنْ رِّزْقٍ وَّمَاۤ اُرِيْدُ اَنْ يُّطْعِمُوْنِ‏(57)

(57) I do not desire from them any sustenance and I do not desire that they should feed Me.

اِنَّ اللّٰهَ هُوَ الرَّزَّاقُ ذُو الْقُوَّةِ الْمَتِيْنُ‏(58)

(58) Surely Allah is the Bestower of sustenance, the Lord of Power, the Strong.

فَاِنَّ لِلَّذِيْنَ ظَلَمُوْا ذَنُوْبًا مِّثْلَ ذَنُوْبِ اَصْحٰبِهِمْ فَلَا يَسْتَعْجِلُوْنِ‏(59)

(59) So surely those who are unjust shall have a portion like the portion of their companions, therefore let them not ask Me to hasten on.

فَوَيْلٌ لِّلَّذِيْنَ كَفَرُوْا مِنْ يَّوْمِهِمُ الَّذِىْ يُوْعَدُوْنَ‏(60)

(60) Therefore woe to those who disbelieve because of their day which they are threatened with.

SURAH AT-TUR (THE MOUNTAIN)

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ

وَالطُّوْرِۙ‏(1)

(1) I swear by the Mountain,

وَكِتٰبٍ مَّسْطُوْرٍۙ‏(2)

(2) And the Book written

فِىْ رَقٍّ مَّنْشُوْرٍۙ‏(3)

(3) In an outstretched fine parchment,

وَالْبَيْتِ الْمَعْمُوْرِۙ‏(4)

(4) And the House (Kaaba) that is visited,

وَالسَّقْفِ الْمَرْفُوْعِۙ‏(5)

(5) And the elevated canopy

وَالْبَحْرِ الْمَسْجُوْرِۙ‏(6)

(6) And the swollen sea

اِنَّ عَذَابَ رَبِّكَ لوَاقِعٌ ۙ‏(7)

(7) Most surely the punishment of your Lord will come to pass;

مَّا لَهٗ مِنْ دَافِعٍۙ‏(8)

(8) There shall be none to avert it;

يَّوْمَ تَمُوْرُ السَّمَآءُ مَوْرًا ۙ‏(9)

(9) On the day when the heaven shall move from side to side

وَّتَسِيْرُ الْجِبَالُ سَيْرًا ؕ‏(10)

(10) And the mountains shall pass away passing away (altogether).

فَوَيْلٌ يَّوْمَئِذٍ لِّلْمُكَذِّبِيْنَۙ‏(11)

(11) So woe on that day to those who reject (the truth),

الَّذِيْنَ هُمْ فِىْ خَوْضٍ يَّلْعَبُوْنَ‌ۘ‏(12)

(12) Those who sport entering into vain discourses.

يَوْمَ يُدَعُّوْنَ اِلٰى نَارِ جَهَنَّمَ دَعًّاؕ‏(13)

(13) The day on which they shall be driven away to the fire of hell with violence.

هٰذِهِ النَّارُ الَّتِىْ كُنْتُمْ بِهَا تُكَذِّبُوْنَ‏(14)

(14) This is the fire which you used to give the lie to.

اَفَسِحْرٌ هٰذَاۤ اَمْ اَنْتُمْ لَا تُبْصِرُوْنَ‌ۚ‏(15)

(15) Is it magic then or do you not see?

اِصْلَوْهَا فَاصْبِرُوْۤا اَوْ لَا تَصْبِرُوْا‌ۚ سَوَآءٌ عَلَيْكُمْ‌ؕ اِنَّمَا تُجْزَوْنَ مَا كُنْتُمْ تَعْمَلُوْنَ‏(16)

(16) Enter into it, then bear (it) patiently, or do not bear (it) patiently, it is the same to you; you shall be requited only (for) what you did.

اِنَّ الْمُتَّقِيْنَ فِىْ جَنّٰتٍ وَّنَعِيْمٍۙ‏(17)

(17) Surely those who guard (against evil) shall be in gardens and bliss

فٰكِهِيْنَ بِمَاۤ اٰتٰٮهُمْ رَبُّهُمْ‌ۚ وَوَقٰٮهُمْ رَبُّهُمْ عَذَابَ الْجَحِيْمِ‏(18)

(18) Rejoicing because of what their Lord gave them, and their Lord saved them from the punishment of the burning fire.

كُلُوْا وَاشْرَبُوْا هَنِٓيْئًا ۢ بِمَا كُنْتُمْ تَعْمَلُوْنَۙ‏(19)

(19) Eat and drink pleasantly for what you did,

مُتَّكِئِيْنَ عَلٰى سُرُرٍ مَّصْفُوْفَةٍ‌ ۚ وَزَوَّجْنٰهُمْ بِحُوْرٍ عِيْنٍ‏(20)

(20) Reclining on thrones set in lines, and We will unite them to large-eyed beautiful ones.

وَالَّذِيْنَ اٰمَنُوْا وَاتَّبَعَتْهُمْ ذُرِّيَّتُهُمْ بِاِيْمَانٍ اَلْحَقْنَا بِهِمْ ذُرِّيَّتَهُمْ وَمَاۤ اَلَتْنٰهُمْ مِّنْ عَمَلِهِمْ مِّنْ شَىْءٍ‌ؕ كُلُّ امْرِیءٍۢ بِمَا كَسَبَ رَهِيْنٌ‏(21)

(21) And (as for) those who believe and their offspring follow them in faith, We will unite with them their offspring and We will not diminish to them aught of their work; every man is responsible for what he shall have wrought.

وَاَمْدَدْنٰهُمْ بِفَاكِهَةٍ وَّلَحْمٍ مِّمَّا يَشْتَهُوْنَ‏(22)

(22) And We will aid them with fruit and flesh such as they desire.

يَتَنَازَعُوْنَ فِيْهَا كَاْسًا لَّا لَغْوٌ فِيْهَا وَلَا تَاْثِيْمٌ‏(23)

(23) They shall pass therein from one to another a cup wherein there shall be nothing vain nor any sin.

وَيَطُوْفُ عَلَيْهِمْ غِلْمَانٌ لَّهُمْ كَاَنَّهُمْ لُؤْلُؤٌ مَّكْنُوْنٌ‏(24)

(24) And round them shall go boys of theirs as if they were hidden pearls.

وَاَقْبَلَ بَعْضُهُمْ عَلٰى بَعْضٍ يَّتَسَآءَلُوْنَ‏(25)

(25) And some of them shall advance towards others questioning each other.

قَالُوْۤا اِنَّا كُنَّا قَبْلُ فِىْۤ اَهْلِنَا مُشْفِقِيْنَ‏(26)

(26) Saying: Surely we feared before on account of our families:

فَمَنَّ اللّٰهُ عَلَيْنَا وَوَقٰٮنَا عَذَابَ السَّمُوْمِ‏(27)

(27) But Allah has been gracious to us and He has saved us from the punishment of the hot wind:

اِنَّا كُنَّا مِنْ قَبْلُ نَدْعُوْهُ‌ ؕ اِنَّهٗ هُوَ الْبَرُّ الرَّحِيْمُ‏(28)

(28) Surely we called upon Him before: Surely He is the Benign, the Merciful.

فَذَكِّرْ فَمَاۤ اَنْتَ بِنِعْمَتِ رَبِّكَ بِكَاهِنٍ وَّلَا مَجْنُوْنٍؕ‏(29)

(29) Therefore continue to remind, for by the grace of your Lord, you are not a soothsayer, or a madman.

اَمْ يَقُوْلُوْنَ شَاعِرٌ نَّتَرَبَّصُ بِهٖ رَيْبَ الْمَنُوْنِ‏(30)

(30) Or do they say: A poet, we wait for him the evil accidents of time.

قُلْ تَرَبَّصُوْا فَاِنِّىْ مَعَكُمْ مِّنَ الْمُتَرَبِّصِيْنَ ؕ‏(31)

(31) Say: Wait, for surely I too with you am of those who wait.

اَمْ تَاْمُرُهُمْ اَحْلَامُهُمْ بِهٰذَآ‌ اَمْ هُمْ قَوْمٌ طَاغُوْنَ‌ۚ‏(32)

(32) Nay! do their understandings bid them this? Or are they an inordinate people?

اَمْ يَقُوْلُوْنَ تَقَوَّلَهٗ‌ ۚ بَلْ لَّا يُؤْمِنُوْنَ‌ ۚ‏(33)

(33) Or do they say: He has forged it. Nay! they do not believe.

فَلْيَاْتُوْا بِحَدِيْثٍ مِّثْلِهٖۤ اِنْ كَانُوْا صٰدِقِيْنَؕ‏(34)

(34) Then let them bring an announcement like it if they are truthful.

اَمْ خُلِقُوْا مِنْ غَيْرِ شَىْءٍ اَمْ هُمُ الْخٰلِقُوْنَؕ‏(35)

(35) Or were they created without there being anything, or are they the creators?

اَمْ خَلَقُوا السَّمٰوٰتِ وَالْاَرْضَ‌ۚ بَلْ لَّا يُوْقِنُوْنَؕ‏(36)

(36) Or did they create the heavens and the earth? Nay! they have no certainty.

اَمْ عِنْدَهُمْ خَزَآئِنُ رَبِّكَ اَمْ هُمُ الْمُصَۜيْطِرُوْنَؕ‏(37)

(37) Or have they the treasures of your Lord with them? Or have they been set in absolute authority?

اَمْ لَهُمْ سُلَّمٌ يَّسْتَمِعُوْنَ فِيْهِ‌ ۚ فَلْيَاْتِ مُسْتَمِعُهُمْ بِسُلْطٰنٍ مُّبِيْنٍؕ‏(38)

(38) Or have they the means by which they listen? Then let their listener bring a clear authority.

اَمْ لَهُ الْبَنٰتُ وَلَكُمُ الْبَنُوْنَؕ‏(39)

(39) Or has He daughters while you have sons?

اَمْ تَسْئَلُهُمْ اَجْرًا فَهُمْ مِّنْ مَّغْرَمٍ مُّثْقَلُوْنَؕ‏(40)

(40) Or do you ask them for a reward, so that they are overburdened by a debt?

اَمْ عِنْدَهُمُ الْغَيْبُ فَهُمْ يَكْتُبُوْنَؕ‏(41)

(41) Or have they the unseen so that they write (it) down?

اَمْ يُرِيْدُوْنَ كَيْدًا‌ؕ فَالَّذِيْنَ كَفَرُوْا هُمُ الْمَكِيْدُوْنَؕ‏(42)

(42) Or do they desire a war? But those who disbelieve shall be the vanquished ones in war.

اَمْ لَهُمْ اِلٰهٌ غَيْرُ اللّٰهِ‌ؕ سُبْحٰنَ اللّٰهِ عَمَّا يُشْرِكُوْنَ‏(43)

(43) Or have they a god other than Allah? Glory be to Allah from what they set up (with Him).

وَاِنْ يَّرَوْا كِسْفًا مِّنَ السَّمَآءِ سَاقِطًا يَّقُوْلُوْا سَحَابٌ مَّرْكُوْمٌ‏(44)

(44) And if they should see a portion of the heaven coming down, they would say: Piled up clouds.

فَذَرْهُمْ حَتّٰى يُلٰقُوْا يَوْمَهُمُ الَّذِىْ فِيْهِ يُصْعَقُوْنَۙ‏(45)

(45) Leave them then till they meet that day of theirs wherein they shall be made to swoon (with terror):

يَوْمَ لَا يُغْنِىْ عَنْهُمْ كَيْدُهُمْ شَيْئًا وَّلَا هُمْ يُنْصَرُوْنَؕ‏(46)

(46) The day on which their struggle shall not avail them aught, nor shall they be helped.

وَاِنَّ لِلَّذِيْنَ ظَلَمُوْا عَذَابًا دُوْنَ ذٰلِكَ وَلٰكِنَّ اَكْثَرَهُمْ لَا يَعْلَمُوْنَ‏(47)

(47) And surely those who are unjust shall have a punishment besides that (in the world), but most of them do not know.

وَاصْبِرْ لِحُكْمِ رَبِّكَ فَاِنَّكَ بِاَعْيُنِنَا‌ وَسَبِّحْ بِحَمْدِ رَبِّكَ حِيْنَ تَقُوْمُۙ‏(48)

(48) And wait patiently for the Judgement of your Lord, for surely you are before Our eyes, and sing the praise of your Lord when you rise;

وَمِنَ الَّيْلِ فَسَبِّحْهُ وَاِدْبَارَ النُّجُوْمِ‏(49)

(49) And in the night, give Him glory too, and at the setting of the stars.

SURAH AN-NAJM (THE STAR)

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ

وَالنَّجْمِ اِذَا هَوٰىۙ‏(1)

(1) I swear by the star when it goes down.

مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوٰى‌ۚ‏(2)

(2) Your companion does not err, nor does he go astray;

وَمَا يَنْطِقُ عَنِ الْهَوٰىؕ‏(3)

(3) Nor does he speak out of desire.

اِنْ هُوَ اِلَّا وَحْىٌ يُّوْحٰىۙ‏(4)

(4) It is naught but revelation that is revealed,

عَلَّمَهٗ شَدِيْدُ الْقُوٰىۙ‏(5)

(5) The Lord of Mighty Power has taught him,

ذُوْ مِرَّةٍؕ فَاسْتَوٰىۙ‏(6)

(6) The Lord of Strength; so he attained completion,

وَهُوَ بِالْاُفُقِ الْاَعْلٰى ؕ‏(7)

(7) And he is in the highest part of the horizon.

ثُمَّ دَنَا فَتَدَلّٰىۙ‏(8)

(8) Then he drew near, then he bowed

فَكَانَ قَابَ قَوْسَيْنِ اَوْ اَدْنٰى‌ۚ‏(9)

(9) So he was the measure of two bows or closer still.

فَاَوْحٰۤى الٰى عَبْدِهٖ مَاۤ اَوْحٰىؕ‏(10)

(10) And He revealed to His servant what He revealed.

مَا كَذَبَ الْفُؤَادُ مَا رَاٰى‏(11)

(11) The heart was not untrue in (making him see) what he saw.

اَفَتُمٰرُوْنَهٗ عَلٰى مَا يَرٰى‏(12)

(12) What! do you then dispute with him as to what he saw?

وَلَقَدْ رَاٰهُ نَزْلَةً اُخْرٰىۙ‏(13)

(13) And certainly he saw him in another descent,

عِنْدَ سِدْرَةِ الْمُنْتَهٰى‏(14)

(14) At the farthest lote-tree;

عِنْدَهَا جَنَّةُ الْمَاْوٰىؕ‏(15)

(15) Near which is the garden, the place to be resorted to.

اِذْ يَغْشَى السِّدْرَةَ مَا يَغْشٰىۙ‏(16)

(16) When that which covers covered the lote-tree;

مَا زَاغَ الْبَصَرُ وَمَا طَغٰى‏(17)

(17) The eye did not turn aside, nor did it exceed the limit.

لَقَدْ رَاٰى مِنْ اٰيٰتِ رَبِّهِ الْكُبْرٰى‏(18)

(18) Certainly he saw of the greatest signs of his Lord.

اَفَرَءَيْتُمُ اللّٰتَ وَالْعُزّٰىۙ‏(19)

(19) Have you then considered the Lat and the Uzza,

وَمَنٰوةَ الثَّالِثَةَ الْاُخْرٰى‏(20)

(20) And Manat, the third, the last?

اَلَكُمُ الذَّكَرُ وَلَهُ الْاُنْثٰى‏(21)

(21) What! for you the males and for Him the females!

تِلْكَ اِذًا قِسْمَةٌ ضِيْزٰى‏(22)

(22) This indeed is an unjust division!

اِنْ هِىَ اِلَّاۤ اَسْمَآءٌ سَمَّيْتُمُوْهَاۤ اَنْتُمْ وَاٰبَآؤُكُمْ مَّاۤ اَنْزَلَ اللّٰهُ بِهَا مِنْ سُلْطٰنٍ‌ؕ اِنْ يَّتَّبِعُوْنَ اِلَّا الظَّنَّ وَمَا تَهْوَى الْاَنْفُسُ‌ۚ وَلَقَدْ جَآءَهُمْ مِّنْ رَّبِّهِمُ الْهُدٰىؕ‏(23)

(23) They are naught but names which you have named, you and your fathers; Allah has not sent for them any authority. They follow naught but conjecture and the low desires which (their) souls incline to; and certainly the guidance has come to them from their Lord.

اَمْ لِلْاِنْسَانِ مَا تَمَنّٰى  ۖ‏(24)

(24) Or shall man have what he wishes?

فَلِلّٰهِ الْاٰخِرَةُ وَالْاُوْلٰى‏(25)

(25) Nay! for Allah is the hereafter and the former (life).

وَكَمْ مِّنْ مَّلَكٍ فِى السَّمٰوٰتِ لَا تُغْنِىْ شَفَاعَتُهُمْ شَيْئًا اِلَّا مِنْۢ بَعْدِ اَنْ يَّاْذَنَ اللّٰهُ لِمَنْ يَّشَآءُ وَيَرْضٰى‏(26)

(26) And how many an angel is there in the heavens whose intercession does not avail at all except after Allah has given permission to whom He pleases and chooses.

اِنَّ الَّذِيْنَ لَا يُؤْمِنُوْنَ بِالْاٰخِرَةِ لَيُسَمُّوْنَ الْمَلٰٓئِكَةَ تَسْمِيَةَ الْاُنْثٰى‏(27)

(27) Most surely they who do not believe in the hereafter name the angels with female names.

وَمَا لَهُمْ بِهٖ مِنْ عِلْمٍ‌ؕ اِنْ يَّتَّبِعُوْنَ اِلَّا الظَّنَّ‌ۚ وَاِنَّ الظَّنَّ لَا يُغْنِىْ مِنَ الْحَقِّ شَيْئًاۚ‏(28)

(28) And they have no knowledge of it; they do not follow anything but conjecture, and surely conjecture does not avail against the truth at all.

فَاَعْرِضْ عَنْ مَّنْ تَوَلّٰى ۙ عَنْ ذِكْرِنَا وَلَمْ يُرِدْ اِلَّا الْحَيٰوةَ الدُّنْيَا ؕ‏(29)

(29) Therefore turn aside from him who turns his back upon Our reminder and does not desire anything but this world's life.

ذٰ لِكَ مَبْلَغُهُمْ مِّنَ الْعِلْمِ‌ ؕ اِنَّ رَبَّكَ هُوَ اَعْلَمُ بِمَنْ ضَلَّ عَنْ سَبِيْلِهٖ ۙ وَهُوَ اَعْلَمُ بِمَنِ اهْتَدٰى‏(30)

(30) That is their goal of knowledge; surely your Lord knows best him who goes astray from His path and He knows best him who follows the right direction.

وَلِلّٰهِ مَا فِى السَّمٰوٰتِ وَمَا فِى الْاَرْضِۙ لِيَجْزِىَ الَّذِيْنَ اَسَآءُوْا بِمَا عَمِلُوْا وَيَجْزِىَ الَّذِيْنَ اَحْسَنُوْا بِالْحُسْنٰى‌ ۚ‏(31)

(31) And Allah's is what is in the heavens and what is in the earth, that He may reward those who do evil according to what they do, and (that) He may reward those who do good with goodness.

اَلَّذِيْنَ يَجْتَنِبُوْنَ كَبٰٓئِرَ الْاِثْمِ وَالْفوَاحِشَ اِلَّا اللَّمَمَ‌ؕ اِنَّ رَبَّكَ وَاسِعُ الْمَغْفِرَةِ‌ؕ هُوَ اَعْلَمُ بِكُمْ اِذْ اَنْشَاَكُمْ مِّنَ الْاَرْضِ وَاِذْ اَنْتُمْ اَجِنَّةٌ فِىْ بُطُوْنِ اُمَّهٰتِكُمْ‌ۚ فَلَا تُزَكُّوْۤا اَنْفُسَكُمْ‌ ؕ هُوَ اَعْلَمُ بِمَنِ اتَّقٰى‏(32)

(32) Those who keep aloof from the great sins and the indecencies but the passing idea; surely your Lord is liberal in forgiving. He knows you best when He brings you forth from the earth and when you are embryos in the wombs of your mothers; therefore do not attribute purity to your souls; He knows him best who guards (against evil).

اَفَرَءَيْتَ الَّذِىْ تَوَلّٰىۙ‏(33)

(33) Have you then seen him who turns his back?

وَاَعْطٰى قَلِيْلًا وَّاَكْدٰى‏(34)

(34) And gives a little and (then) withholds.

اَعِنْدَهٗ عِلْمُ الْغَيْبِ فَهُوَ يَرٰى‏(35)

(35) Has he the knowledge of the unseen so that he can see?

اَمْ لَمْ يُنَبَّاْ بِمَا فِىْ صُحُفِ مُوْسٰىۙ‏(36)

(36) Or, has he not been informed of what is in the scriptures of Musa?

وَاِبْرٰهِيْمَ الَّذِىْ وَفّٰىٓ ۙ‏(37)

(37) And (of) Ibrahim who fulfilled (the commandments):

اَلَّا تَزِرُ وَازِرَةٌ وِّزْرَ اُخْرٰىۙ‏(38)

(38) That no bearer of burden shall bear the burden of another-

وَاَنْ لَّيْسَ لِلْاِنْسَانِ اِلَّا مَا سَعٰىۙ‏(39)

(39) And that man shall have nothing but what he strives for-

وَاَنَّ سَعْيَهٗ سَوْفَ يُرٰى‏(40)

(40) And that his striving shall soon be seen-

ثُمَّ يُجْزٰٮهُ الْجَزَآءَ الْاَوْفٰىۙ‏(41)

(41) Then shall he be rewarded for it with the fullest reward-

وَاَنَّ اِلٰى رَبِّكَ الْمُنْتَهٰىۙ‏(42)

(42) And that to your Lord is the goal-

وَاَنَّهٗ هُوَ اَضْحَكَ وَاَبْكٰىۙ‏(43)

(43) And that He it is Who makes (men) laugh and makes (them) weep;

وَاَنَّهٗ هُوَ اَمَاتَ وَ اَحْيَا ۙ‏(44)

(44) And that He it is Who causes death and gives life-

وَاَنَّهٗ خَلَقَ الزَّوْجَيْنِ الذَّكَرَ وَالْاُنْثٰىۙ‏(45)

(45) And that He created pairs, the male and the female

مِنْ نُّطْفَةٍ اِذَا تُمْنٰى‏(46)

(46) From the small seed when it is adapted

وَاَنَّ عَلَيْهِ النَّشْاَةَ الْاُخْرٰىۙ‏(47)

(47) And that on Him is the bringing forth a second time;

وَاَنَّهٗ هُوَ اَغْنٰى وَ اَقْنٰىۙ‏(48)

(48) And that He it is Who enriches and gives to hold;

وَاَنَّهٗ هُوَ رَبُّ الشِّعْرٰىۙ‏(49)

(49) And that He is the Lord of the Sirius;

وَاَنَّهٗۤ اَهْلَكَ عَادَا۟ ۟الْٮئُوْلٰى ۙ‏(50)

(50) And that He did destroy the Ad of old

وَثَمُوْدَاۡ فَمَاۤ اَبْقٰىۙ‏(51)

(51) And Samood, so He spared not

وَقَوْمَ نُوْحٍ مِّنْ قَبْلُ‌ؕ اِنَّهُمْ كَانُوْا هُمْ اَظْلَمَ وَاَطْغٰىؕ‏(52)

(52) And the people of Nuh before; surely they were most unjust and inordinate;

وَالْمُؤْتَفِكَةَ اَهْوٰىۙ‏(53)

(53) And the overthrown cities did He overthrow,

فَغَشّٰٮهَا مَا غَشّٰى‌ۚ‏(54)

(54) So there covered them that which covered.

فَبِاَىِّ اٰلَاۤءِ رَبِّكَ تَتَمَارٰى‏(55)

(55) Which of your Lord's benefits will you then dispute about?

هٰذَا نَذِيْرٌ مِّنَ النُّذُرِ الْاُوْلٰٓى‏(56)

(56) This is a warner of the warners of old.

اَزِفَتِ الْاٰزِفَةُ‌ۚ‏(57)

(57) The near event draws nigh.

لَيْسَ لَهَا مِنْ دُوْنِ اللّٰهِ كَاشِفَةٌ ؕ‏(58)

(58) There shall be none besides Allah to remove it.

اَفَمِنْ هٰذَا الْحَدِيْثِ تَعْجَبُوْنَۙ‏(59)

(59) Do you then wonder at this announcement?

وَتَضْحَكُوْنَ وَلَا تَبْكُوْنَۙ‏(60)

(60) And will you laugh and not weep?

وَاَنْتُمْ سٰمِدُوْنَ‏(61)

(61) While you are indulging in varieties.

فَاسْجُدُوْا لِلّٰهِ وَاعْبُدُوْا ۩‏(62)

(62) So make obeisance to Allah and serve (Him).

SURAH AL-QAMAR (THE MOON)

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ

اِقْتَرَبَتِ السَّاعَةُ وَانْشَقَّ الْقَمَرُ‏(1)

(1) The hour drew nigh and the moon did rend asunder.

وَاِنْ يَّرَوْا اٰيَةً يُّعْرِضُوْا وَيَقُوْلُوْا سِحْرٌ مُّسْتَمِرٌّ‏(2)

(2) And if they see a miracle they turn aside and say: Transient magic.

وَكَذَّبُوْا وَاتَّبَعُوْۤا اَهْوَآءَهُمْ‌ وَكُلُّ اَمْرٍ مُّسْتَقِرٌّ‏(3)

(3) And they call (it) a lie, and follow their low desires; and every affair has its appointed term.

وَلَقَدْ جَآءَهُمْ مِّنَ الْاَنْۢبَآءِ مَا فِيْهِ مُزْدَجَرٌۙ‏(4)

(4) And certainly some narratives have come to them wherein is prevention--

حِكْمَةٌۢ بَالِغَةٌ‌ فَمَا تُغْنِ النُّذُرُۙ‏(5)

(5) Consummate wisdom-- but warnings do not avail;

فَتَوَلَّ عَنْهُمْ‌ۘ يَوْمَ يَدْعُ الدَّاعِ اِلٰى شَىْءٍ نُّكُرٍۙ‏(6)

(6) So turn (your) back on them (for) the day when the inviter shall invite them to a hard task,

خُشَّعًا اَبْصَارُهُمْ يَخْرُجُوْنَ مِنَ الْاَجْدَاثِ كَاَنَّهُمْ جَرَادٌ مُّنْتَشِرٌۙ‏(7)

(7) Their eyes cast down, going forth from their graves as if they were scattered locusts,

مُّهْطِعِيْنَ اِلَى الدَّاعِ‌ؕ يَقُوْلُ الْكٰفِرُوْنَ هٰذَا يَوْمٌ عَسِرٌ‏(8)

(8) Hastening to the inviter. The unbelievers shall say: This is a hard day.

كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوْحٍ فَكَذَّبُوْا عَبْدَنَا وَقَالُوْا مَجْنُوْنٌ وَّازْدُجِرَ‏(9)

(9) Before them the people of Nuh rejected, so they rejected Our servant and called (him) mad, and he was driven away.

فَدَعَا رَبَّهٗۤ اَنِّىْ مَغْلُوْبٌ فَانْتَصِرْ‏(10)

(10) Therefore he called upon his Lord: I am overcome, come Thou then to help.

فَفَتَحْنَاۤ اَبْوَابَ السَّمَآءِ بِمَآءٍ مُّنْهَمِرٍ ۖ‏(11)

(11) So We opened the gates of the cloud with water pouring

وَّفَجَّرْنَا الْاَرْضَ عُيُوْنًا فَالْتَقَى الْمَآءُ عَلٰٓى اَمْرٍ قَدْ قُدِرَ‌ۚ‏(12)

(12) And We made water to flow forth in the land in springs, so the water gathered together according to a measure already ordained.

وَحَمَلْنٰهُ عَلٰى ذَاتِ اَلْوَاحٍ وَّدُسُرٍۙ‏(13)

(13) And We bore him on that which was made of planks and nails

تَجْرِىْ بِاَعْيُنِنَا‌ۚ جَزَآءً لِّمَنْ كَانَ كُفِرَ‏(14)

(14) Sailing, before Our eyes, a reward for him who was denied.

وَلَقَدْ تَّرَكْنٰهَاۤ اٰيَةً فَهَلْ مِنْ مُّدَّكِرٍ‏(15)

(15) And certainly We left it as a sign, but is there anyone who

فَكَيْفَ كَانَ عَذَابِىْ وَنُذُرِ‏(16)

(16) How (great) was then My punishment and My warning!

وَلَقَدْ يَسَّرْنَا الْقُرْاٰنَ لِلذِّكْرِ فَهَلْ مِنْ مُّدَّكِرٍ‏(17)

(17) And certainly We have made the Quran easy for remembrance, but is there anyone who will mind?

كَذَّبَتْ عَادٌ فَكَيْفَ كَانَ عَذَابِىْ وَنُذُرِ‏(18)

(18) Ad treated (the truth) as a lie, so how (great) was My punishment and My warning!

اِنَّاۤ اَرْسَلْنَا عَلَيْهِمْ رِيْحًا صَرْصَرًا فِىْ يَوْمِ نَحْسٍ مُّسْتَمِرٍّۙ‏(19)

(19) Surely We sent on them a tornado in a day of bitter ill-luck

تَنْزِعُ النَّاسَۙ كَاَنَّهُمْ اَعْجَازُ نَخْلٍ مُّنْقَعِرٍ‏(20)

(20) Tearing men away as if they were the trunks of palm-trees torn up.

فَكَيْفَ كَانَ عَذَابِىْ وَنُذُرِ‏(21)

(21) How (great) was then My punishment and My warning!

وَلَقَدْ يَسَّرْنَا الْقُرْاٰنَ لِلذِّكْرِ فَهَلْ مِنْ مُّدَّكِرٍ‏(22)

(22) And certainly We have made the Quran easy for remembrance, but is there anyone who will mind?

كَذَّبَتْ ثَمُوْدُ بِالنُّذُرِ‏(23)

(23) Samood rejected the warning.

فَقَالُوْۤا اَبَشَرًا مِّنَّا وَاحِدًا نَّتَّبِعُهٗۤۙ اِنَّاۤ اِذًا لَّفِىْ ضَلٰلٍ وَّسُعُرٍ‏(24)

(24) So they said: What! a single mortal from among us! Shall we follow him? Most surely we shall in that case be in sure error and distress:

ءَاُلْقِىَ الذِّكْرُ عَلَيْهِ مِنْۢ بَيْنِنَا بَلْ هُوَ كَذَّابٌ اَشِرٌ‏(25)

(25) Has the reminder been made to light upon him from among us? Nay! he is an insolent liar!

سَيَعْلَمُوْنَ غَدًا مَّنِ الْكَذَّابُ الْاَشِرُ‏(26)

(26) Tomorrow shall they know who is the liar, the insolent one.

اِنَّا مُرْسِلُوا النَّاقَةِ فِتْنَةً لَّهُمْ فَارْتَقِبْهُمْ وَاصْطَبِرْ‏(27)

(27) Surely We are going to send the she-camel as a trial for them; therefore watch them and have patience.

وَنَبِّئْهُمْ اَنَّ الْمَآءَ قِسْمَةٌۢ بَيْنَهُمْ‌ۚ كُلُّ شِرْبٍ مُّحْتَضَرٌ‏(28)

(28) And inform them that the water is shared between them; every share of the water shall be regulated.

فَنَادَوْا صَاحِبَهُمْ فَتَعَاطٰى فَعَقَرَ‏(29)

(29) But they called their companion, so he took (the sword) and slew (her).

فَكَيْفَ كَانَ عَذَابِىْ وَنُذُرِ‏(30)

(30) How (great) was then My punishment and My warning!

اِنَّاۤ اَرْسَلْنَا عَلَيْهِمْ صَيْحَةً وَّاحِدَةً فَكَانُوْا كَهَشِيْمِ الْمُحْتَظِرِ‏(31)

(31) Surely We sent upon them a single cry, so they were like the dry fragments of trees which the maker of an enclosure collects.

وَلَقَدْ يَسَّرْنَا الْقُرْاٰنَ لِلذِّكْرِ فَهَلْ مِنْ مُّدَّكِرٍ‏(32)

(32) And certainly We have made the Quran easy for remembrance, but is there anyone who will mind?

كَذَّبَتْ قَوْمُ لُوْطٍ ۢ بِالنُّذُرِ‏(33)

(33) The people of Lut treated the warning. as a lie.

اِنَّاۤ اَرْسَلْنَا عَلَيْهِمْ حَاصِبًا اِلَّاۤ اٰلَ لُوْطٍ‌ؕ نَّجَّيْنٰهُمْ بِسَحَرٍۙ‏(34)

(34) Surely We sent upon them a stonestorm, except Lut's followers; We saved them a little before daybreak,

نِّعْمَةً مِّنْ عِنْدِنَا‌ؕ كَذٰلِكَ نَجْزِىْ مَنْ شَكَرَ‏(35)

(35) A favor from Us; thus do We reward him who gives thanks.

وَلَقَدْ اَنْذَرَهُمْ بَطْشَتَنَا فَتَمَارَوْا بِالنُّذُرِ‏(36)

(36) And certainly he warned them of Our violent seizure, but they obstinately disputed the warning.

وَلَقَدْ رَاوَدُوْهُ عَنْ ضَيْفِهٖ فَطَمَسْنَاۤ اَعْيُنَهُمْ فَذُوْقُوْا عَذَابِىْ وَنُذُرِ‏(37)

(37) And certainly they endeavored to turn him from his guests, but We blinded their eyes; so taste My chastisement and My warning.

وَلَقَدْ صَبَّحَهُمْ بُكْرَةً عَذَابٌ مُّسْتَقِرٌّ‌ ۚ‏(38)

(38) And certainly a lasting chastisement overtook them in the morning.

فَذُوْقُوْا عَذَابِىْ وَنُذُرِ‏(39)

(39) So taste My chastisement and My warning.

وَلَقَدْ يَسَّرْنَا الْقُرْاٰنَ لِلذِّكْرِ فَهَلْ مِنْ مُّدَّكِرٍ‏(40)

(40) And certainly We have made the Quran easy for remembrance, but is there anyone who will mind?

وَلَقَدْ جَآءَ اٰلَ فِرْعَوْنَ النُّذُرُ‌ۚ‏(41)

(41) And certainly the warning came to Firon's people.

كَذَّبُوْا بِاٰيٰتِنَا كُلِّهَا فَاَخَذْنٰهُمْ اَخْذَ عَزِيْزٍ مُّقْتَدِرٍ‏(42)

(42) They rejected all Our communications, so We overtook them after the manner of a Mighty, Powerful One.

اَكُفَّارُكُمْ خَيْرٌ مِّنْ اُولٰٓئِكُمْ اَمْ لَكُمْ بَرَآءَةٌ فِى الزُّبُرِ‌ۚ‏(43)

(43) Are the unbelievers of yours better than these, or is there an exemption for you in the scriptures?

اَمْ يَقُوْلُوْنَ نَحْنُ جَمِيْعٌ مُّنْتَصِرٌ‏(44)

(44) Or do they say: We are a host allied together to help each other?

سَيُهْزَمُ الْجَمْعُ وَيُوَلُّوْنَ الدُّبُرَ‏(45)

(45) Soon shall the hosts be routed, and they shall turn (their) backs.

بَلِ السَّاعَةُ مَوْعِدُهُمْ وَالسَّاعَةُ اَدْهٰى وَاَمَرُّ‏(46)

(46) Nay, the hour is their promised time, and the hour shall be most grievous and bitter.

اِنَّ الْمُجْرِمِيْنَ فِىْ ضَلٰلٍ وَّسُعُرٍ‌ۘ‏(47)

(47) Surely the guilty are in error and distress.

يَوْمَ يُسْحَبُوْنَ فِى النَّارِ عَلٰى وُجُوْهِهِمْؕ ذُوْقُوْا مَسَّ سَقَرَ‏(48)

(48) On the day when they shall be dragged upon their faces into the fire; taste the touch of hell.

اِنَّا كُلَّ شَىْءٍ خَلَقْنٰهُ بِقَدَرٍ‏(49)

(49) Surely We have created everything according to a measure.

وَمَاۤ اَمْرُنَاۤ اِلَّا وَاحِدَةٌ كَلَمْحٍۢ بِالْبَصَرِ‏(50)

(50) And Our command is but one, as the twinkling of an eye.

وَلَقَدْ اَهْلَكْنَاۤ اَشْيَاعَكُمْ فَهَلْ مِنْ مُّدَّكِرٍ‏(51)

(51) And certainly We have already destroyed the likes of you, but is there anyone who will mind?

وَكُلُّ شَىْءٍ فَعَلُوْهُ فِى الزُّبُرِ‏(52)

(52) And everything they have done is in the writings.

وَ كُلُّ صَغِيْرٍ وَّكَبِيْرٍ مُّسْتَطَرٌ‏(53)

(53) And everything small and great is written down.

اِنَّ الْمُتَّقِيْنَ فِىْ جَنّٰتٍ وَّنَهَرٍۙ‏(54)

(54) Surely those who guard (against evil) shall be in gardens and rivers,

فِىْ مَقْعَدِ صِدْقٍ عِنْدَ مَلِيْكٍ مُّقْتَدِرٍ‏(55)

(55) In the seat of honor with a most Powerful King.

SURAH AR-RAHMAN (THE BENEFICENT)

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ

اَلرَّحْمٰنُۙ‏(1)

(1) The Beneficent Allah,

عَلَّمَ الْقُرْاٰنَؕ‏(2)

(2) Taught the Quran.

خَلَقَ الْاِنْسَانَۙ‏(3)

(3) He created man,

عَلَّمَهُ الْبَيَانَ‏(4)

(4) Taught him the mode of expression.

اَلشَّمْسُ وَالْقَمَرُ بِحُسْبَانٍ‏(5)

(5) The sun and the moon follow a reckoning.

وَّالنَّجْمُ وَالشَّجَرُ يَسْجُدٰنِ‏(6)

(6) And the herbs and the trees do prostrate (to Him).

وَالسَّمَآءَ رَفَعَهَا وَوَضَعَ الْمِيْزَانَۙ‏(7)

(7) And the heaven, He raised it high, and He made the balance

اَلَّا تَطْغَوْا فِى الْمِيْزَانِ‏(8)

(8) That you may not be inordinate in respect of the measure.

وَاَقِيْمُوا الْوَزْنَ بِالْقِسْطِ وَلَا تُخْسِرُوا الْمِيْزَانَ‏(9)

(9) And keep up the balance withequity and do not make the measure deficient.

وَالْاَرْضَ وَضَعَهَا لِلْاَنَامِۙ‏(10)

(10) And the earth, He has set it for living creatures;

فِيْهَا فَاكِهَةٌ  ۙ وَّالنَّخْلُ ذَاتُ الْاَكْمَامِ‌ ۖ‏(11)

(11) Therein is fruit and palms having sheathed clusters,

وَالْحَبُّ ذُو الْعَصْفِ وَالرَّيْحَانُ‌ۚ‏(12)

(12) And the grain with (its) husk and fragrance.

فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏(13)

(13) Which then of the bounties of your Lord will you deny?

خَلَقَ الْاِنْسَانَ مِنْ صَلْصَالٍ كَالْفَخَّارِۙ‏(14)

(14) He created man from dry clay like earthen vessels,

وَخَلَقَ الْجَآنَّ مِنْ مَّارِجٍ مِّنْ نَّارٍ‌ۚ‏(15)

(15) And He created the jinn of a flame of fire.

فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏(16)

(16) Which then of the bounties of your Lord will you deny?

رَبُّ الْمَشْرِقَيْنِ وَ رَبُّ الْمَغْرِبَيْنِ‌ۚ‏(17)

(17) Lord of the East and Lord of the West.

فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏(18)

(18) Which then of the bounties of your Lord will you deny?

مَرَجَ الْبَحْرَيْنِ يَلْتَقِيٰنِۙ‏(19)

(19) He has made the two seas to flow freely (so that) they meet together:

بَيْنَهُمَا بَرْزَخٌ لَّا يَبْغِيٰنِ‌ۚ‏(20)

(20) Between them is a barrier which they cannot pass.

فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏(21)

(21) Which then of the bounties of your Lord will you deny?

يَخْرُجُ مِنْهُمَا اللُّؤْلُؤُ وَالْمَرْجَانُ‌ۚ‏(22)

(22) There come forth from them pearls, both large and small.

فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏(23)

(23) Which then of the bounties of your Lord will you deny?

وَلَهُ الْجَوَارِ الْمُنْشَئٰتُ فِى الْبَحْرِ كَالْاَعْلَامِ‌ۚ‏(24)

(24) And His are the ships reared aloft in the sea like mountains.

فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏(25)

(25) Which then of the bounties of your Lord will you deny?

كُلُّ مَنْ عَلَيْهَا فَانٍ‌ ۚ‌ ۖ‏(26)

(26) Everyone on it must pass away.

وَّيَبْقٰى وَجْهُ رَبِّكَ ذُو الْجَلٰلِ وَالْاِكْرَامِ‌ۚ‏(27)

(27) And there will endure for ever the person of your Lord, the Lord of glory and honor.

فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏(28)

(28) Which then of the bounties of your Lord will you deny?

يَسْئَلُهٗ مَنْ فِى السَّمٰوٰتِ وَالْاَرْضِ‌ؕ كُلَّ يَوْمٍ هُوَ فِىْ شَاْنٍ‌ۚ‏(29)

(29) All those who are in the heavens and the earth ask of Him; every moment He is in a state (of glory).

فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏(30)

(30) Which then of the bounties of your Lord will you deny?

سَنَفْرُغُ لَكُمْ اَيُّهَ الثَّقَلٰنِ‌ۚ‏(31)

(31) Soon will We apply Ourselves to you, O you two armies.

فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏(32)

(32) Which then of the bounties of your Lord will you deny?

يٰمَعْشَرَ الْجِنِّ وَالْاِنْسِ اِنِ اسْتَطَعْتُمْ اَنْ تَنْفُذُوْا مِنْ اَقْطَارِ السَّمٰوٰتِ وَالْاَرْضِ فَانْفُذُوْا‌ؕ لَا تَنْفُذُوْنَ اِلَّا بِسُلْطٰنٍ‌ۚ‏(33)

(33) O assembly of the jinn and the men! If you are able to pass through the regions of the heavens and the earth, then pass through; you cannot pass through but with authority.

فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏(34)

(34) Which then of the bounties of your Lord will you deny?

يُرْسَلُ عَلَيْكُمَا شُوَاظٌ مِّنْ نَّارٍ ۙ وَّنُحَاسٌ فَلَا تَنْتَصِرٰنِ‌ۚ‏(35)

(35) The flames of fire and smoke will be sent on you two, then you will not be able to defend yourselves.

فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏(36)

(36) Which then of the bounties of your Lord will you deny?

فَاِذَا انْشَقَّتِ السَّمَآءُ فَكَانَتْ وَرْدَةً كَالدِّهَانِ‌ۚ‏(37)

(37) And when the heaven is rent asunder, and then becomes red like red hide.

فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏(38)

(38) Which then of the bounties of your Lord will you deny?

فَيَوْمَئِذٍ لَّا يُسْئَلُ عَنْ ذَنْۢبِهٖۤ اِنْسٌ وَّلَا جَآنٌّ‌ۚ‏(39)

(39) So on that day neither man nor jinni shall be asked about his sin.

فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏(40)

(40) Which then of the bounties of your Lord will you deny?

يُعْرَفُ الْمُجْرِمُوْنَ بِسِيْمٰهُمْ فَيُؤْخَذُ بِالنَّوَاصِىْ وَ الْاَقْدَامِ‌ۚ‏(41)

(41) The guilty shall be recognized by their marks, so they shall be seized by the forelocks and the feet.

فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏(42)

(42) Which then of the bounties of your Lord will you deny?

هٰذِهٖ جَهَنَّمُ الَّتِىْ يُكَذِّبُ بِهَا الْمُجْرِمُوْنَ‌ۘ‏(43)

(43) This is the hell which the guilty called a lie.

يَطُوْفُوْنَ بَيْنَهَا وَبَيْنَ حَمِيْمٍ اٰنٍ‌ۚ‏(44)

(44) Round about shall they go between it and hot, boiling water.

فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏(45)

(45) Which then of the bounties of your Lord will you deny?

وَلِمَنْ خَافَ مَقَامَ رَبِّهٖ جَنَّتٰنِ‌ۚ‏(46)

(46) And for him who fears to stand before his Lord are two gardens.

فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِۙ‏(47)

(47) Which then of the bounties of your Lord will you deny?

ذَوَاتَاۤ اَفْنَانٍ‌ۚ‏(48)

(48) Having in them various kinds.

فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏(49)

(49) Which then of the bounties of your Lord will you deny?

فِيْهِمَا عَيْنٰنِ تَجْرِيٰنِ‌ۚ‏(50)

(50) In both of them are two fountains flowing.

فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏(51)

(51) Which then of the bounties of your Lord will you deny?

فِيْهِمَا مِنْ كُلِّ فَاكِهَةٍ زَوْجٰنِ‌ۚ‏(52)

(52) In both of them are two pairs of every fruit.

فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏(53)

(53) Which then of the bounties of your Lord will you deny?

مُتَّكِئِيْنَ عَلٰى فُرُشٍۢ بَطَآئِنُهَا مِنْ اِسْتَبْرَقٍ‌ؕ وَجَنَی الْجَنَّتَيْنِ دَانٍ‌ۚ‏(54)

(54) Reclining on beds, the inner coverings of which are of silk brocade; and the fruits of the two gardens shall be within reach.

فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏(55)

(55) Which then of the bounties of your Lord will you deny?

فِيْهِنَّ قٰصِرٰتُ الطَّرْفِۙ لَمْ يَطْمِثْهُنَّ اِنْسٌ قَبْلَهُمْ وَلَا جَآنٌّ‌ۚ‏(56)

(56) In them shall be those who restrained their eyes; before them neither man nor jinni shall have touched them.

فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ ۚ‏(57)

(57) Which then of the bounties of your Lord will you deny?

كَاَنَّهُنَّ الْيَاقُوْتُ وَالْمَرْجَانُ‌ۚ‏(58)

(58) As though they were rubies and pearls.

فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏(59)

(59) Which then of the bounties of your Lord will you deny?

هَلْ جَزَآءُ الْاِحْسَانِ اِلَّا الْاِحْسَانُ‌ۚ‏(60)

(60) Is the reward of goodness aught but goodness?

فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏(61)

(61) Which then of the bounties of your Lord will you deny?

وَمِنْ دُوْنِهِمَا جَنَّتٰنِ‌ۚ‏(62)

(62) And besides these two are two (other) gardens:

فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِۙ‏(63)

(63) Which then of the bounties of your Lord will you deny?

مُدْهَآمَّتٰنِ‌ۚ‏(64)

(64) Both inclining to blackness.

فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‌ۚ‏(65)

(65) Which then of the bounties of your Lord will you deny?

فِيْهِمَا عَيْنٰنِ نَضَّاخَتٰنِ‌ۚ‏(66)

(66) In both of them are two springs gushing forth.

فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏(67)

(67) Which then of the bounties of your Lord will you deny?

فِيْهِمَا فَاكِهَةٌ وَّنَخْلٌ وَّرُمَّانٌ‌ۚ‏(68)

(68) In both are fruits and palms and pomegranates.

فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‌ۚ‏(69)

(69) Which then of the bounties of your Lord will you deny?

فِيْهِنَّ خَيْرٰتٌ حِسَانٌ‌ۚ‏(70)

(70) In them are goodly things, beautiful ones.

فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‌ۚ‏(71)

(71) Which then of the bounties of your Lord will you deny?

حُوْرٌ مَّقْصُوْرٰتٌ فِى الْخِيَامِ‌ۚ‏(72)

(72) Pure ones confined to the pavilions.

‌فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‌ۚ‏(73)

(73) Which then of the bounties of your Lord will you deny?

لَمْ يَطْمِثْهُنَّ اِنْسٌ قَبْلَهُمْ وَلَا جَآنٌّ‌ۚ‏(74)

(74) Man has not touched them before them nor jinni.

فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‌ۚ‏(75)

(75) Which then of the bounties of your Lord will you deny?

مُتَّكِئِيْنَ عَلٰى رَفْرَفٍ خُضْرٍ وَّعَبْقَرِىٍّ حِسَانٍ‌ۚ‏(76)

(76) Reclining on green cushions and beautiful carpets.

فَبِاَىِّ اٰلَاۤءِ رَبِّكُمَا تُكَذِّبٰنِ‏(77)

(77) Which then of the bounties of your Lord will you deny?

تَبٰرَكَ اسْمُ رَبِّكَ ذِى الْجَلٰلِ وَالْاِكْرَامِ‏(78)

(78) Blessed be the name of your Lord, the Lord of Glory and Honor!

SURAH AL-WAQI’AH (THE EVENT)

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ

اِذَا وَقَعَتِ الْوَاقِعَةُ ۙ‏(1)

(1) When the great event comes to pass,

لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ‌ ۘ‏(2)

(2) There is no belying its coming to pass--

خَافِضَةٌ رَّافِعَةٌ ۙ‏(3)

(3) Abasing (one party), exalting (the other),

اِذَا رُجَّتِ الْاَرْضُ رَجًّا ۙ‏(4)

(4) When the earth shall be shaken with a (severe) shaking,

وَّبُسَّتِ الْجِبَالُ بَسًّا ۙ‏(5)

(5) And the mountains shall be made to crumble with (an awful) crumbling,

فَكَانَتْ هَبَآءً مُّنْۢبَثًّا ۙ‏(6)

(6) So that they shall be as scattered dust.

وَّكُنْتُمْ اَزْوَاجًا ثَلٰثَةً ؕ‏(7)

(7) And you shall be three sorts.

فَاَصْحٰبُ الْمَيْمَنَةِ ۙ مَاۤ اَصْحٰبُ الْمَيْمَنَةِ ؕ‏(8)

(8) Then (as to) the companions of the right hand; how happy are the companions of the right hand!

وَاَصْحٰبُ الْمَشْئَمَةِ ۙ مَاۤ اَصْحٰبُ الْمَشْئَمَةِؕ‏(9)

(9) And (as to) the companions of the left hand; how wretched are the companions of the left hand!

وَالسّٰبِقُوْنَ السّٰبِقُوْنَۚ ۙ‏(10)

(10) And the foremost are the foremost,

اُولٰٓئِكَ الْمُقَرَّبُوْنَ‌ۚ‏(11)

(11) These are they who are drawn nigh (to Allah),

فِىْ جَنّٰتِ النَّعِيْمِ‏(12)

(12) In the gardens of bliss.

ثُلَّةٌ مِّنَ الْاَوَّلِيْنَۙ‏(13)

(13) A numerous company from among the first,

وَقَلِيْلٌ مِّنَ الْاٰخِرِيْنَؕ‏(14)

(14) And a few from among the latter.

عَلٰى سُرُرٍ مَّوْضُوْنَةٍۙ‏(15)

(15) On thrones decorated,

مُّتَّكِئِيْنَ عَلَيْهَا مُتَقٰبِلِيْنَ‏(16)

(16) Reclining on them, facing one another.

يَطُوْفُ عَلَيْهِمْ وِلْدَانٌ مُّخَلَّدُوْنَۙ‏(17)

(17) Round about them shall go youths never altering in age,

بِاَكْوَابٍ وَّاَبَارِيْقَ ۙ وَكَاْسٍ مِّنْ مَّعِيْنٍۙ‏(18)

(18) With goblets and ewers and a cup of pure drink;

لَّا يُصَدَّعُوْنَ عَنْهَا وَلَا يُنْزِفُوْنَۙ‏(19)

(19) They shall not be affected with headache thereby, nor shall they get exhausted,

وَفَاكِهَةٍ مِّمَّا يَتَخَيَّرُوْنَۙ‏(20)

(20) And fruits such as they choose,

وَلَحْمِ طَيْرٍ مِّمَّا يَشْتَهُوْنَؕ‏(21)

(21) And the flesh of fowl such as they desire.

وَحُوْرٌ عِيْنٌۙ‏(22)

(22) And pure, beautiful ones,

كَاَمْثَالِ اللُّؤْلُوٴِالْمَكْنُوْنِ‌ۚ‏(23)

(23) The like of the hidden pearls:

جَزَآءًۢ بِمَا كَانُوْا يَعْمَلُوْنَ‏(24)

(24) A reward for what they used to do.

لَا يَسْمَعُوْنَ فِيْهَا لَغْوًا وَّلَا تَاْثِيْمًا ۙ‏(25)

(25) They shall not hear therein vain or sinful discourse,

اِلَّا قِيْلًا سَلٰمًا سَلٰمًا‏(26)

(26) Except the word peace, peace.

وَاَصْحٰبُ الْيَمِيْنِ ۙ مَاۤ اَصْحٰبُ الْيَمِيْنِؕ‏(27)

(27) And the companions of the right hand; how happy are the companions of the right hand!

فِىْ سِدْرٍ مَّخْضُوْدٍۙ‏(28)

(28) Amid thornless lote-trees,

وَّطَلْحٍ مَّنْضُوْدٍۙ‏(29)

(29) And banana-trees (with fruits), one above another.

وَّظِلٍّ مَّمْدُوْدٍۙ‏(30)

(30) And extended shade,

وَّ مَآءٍ مَّسْكُوْبٍۙ‏(31)

(31) And water flowing constantly,

وَّفَاكِهَةٍ كَثِيْرَةٍۙ‏(32)

(32) And abundant fruit,

لَّا مَقْطُوْعَةٍ وَّلَا مَمْنُوْعَةٍۙ‏(33)

(33) Neither intercepted nor forbidden,

وَّ فُرُشٍ مَّرْفُوْعَةٍؕ‏(34)

(34) And exalted thrones.

اِنَّاۤ اَنْشَاْنٰهُنَّ اِنْشَآءًۙ‏(35)

(35) Surely We have made them to grow into a (new) growth,

فَجَعَلْنٰهُنَّ اَبْكَارًاۙ‏(36)

(36) Then We have made them virgins,

عُرُبًا اَتْرَابًاۙ‏(37)

(37) Loving, equals in age,

لِّاَصْحٰبِ الْيَمِيْنِؕ‏(38)

(38) For the sake of the companions of the right hand.

ثُلَّةٌ مِّنَ الْاَوَّلِيْنَۙ‏(39)

(39) A numerous company from among the first,

وَثُلَّةٌ مِّنَ الْاٰخِرِيْنَؕ‏(40)

(40) And a numerous company from among the last.

وَاَصْحٰبُ الشِّمَالِ ۙ مَاۤ اَصْحٰبُ الشِّمَالِؕ‏(41)

(41) And those of the left hand, how wretched are those of the left hand!

فِىْ سَمُوْمٍ وَّحَمِيْمٍۙ‏(42)

(42) In hot wind and boiling water,

وَّظِلٍّ مِّنْ يَّحْمُوْمٍۙ‏(43)

(43) And the shade of black smoke,

لَّا بَارِدٍ وَّلَا كَرِيْمٍ‏(44)

(44) Neither cool nor honorable.

اِنَّهُمْ كَانُوْا قَبْلَ ذٰ لِكَ مُتْرَفِيْنَۚ ۖ‏(45)

(45) Surely they were before that made to live in ease and plenty.

وَكَانُوْا يُصِرُّوْنَ عَلَى الْحِنْثِ الْعَظِيْمِ‌ۚ‏(46)

(46) And they persisted in the great violation.

وَكَانُوْا يَقُوْلُوْنَ ۙ اَئِذَا مِتْنَا وَكُنَّا تُرَابًا وَّعِظَامًا ءَاِنَّا لَمَبْعُوْثُوْنَۙ‏(47)

(47) And they used to say: What! when we die and have become dust and bones, shall we then indeed be raised?

اَوَاٰبَآؤُنَا الْاَوَّلُوْنَ‏(48)

(48) Or our fathers of yore?

قُلْ اِنَّ الْاَوَّلِيْنَ وَالْاٰخِرِيْنَۙ‏(49)

(49) Say: The first and the last,

لَمَجْمُوْعُوْنَ ۙ اِلٰى مِيْقَاتِ يَوْمٍ مَّعْلُوْمٍ‏(50)

(50) Shall most surely be gathered together for the appointed hour of a known day.

ثُمَّ اِنَّكُمْ اَيُّهَا الضَّآلُّوْنَ الْمُكَذِّبُوْنَۙ‏(51)

(51) Then shall you, O you who err and call it a lie!

لَاٰكِلُوْنَ مِنْ شَجَرٍ مِّنْ زَقُّوْمٍۙ‏(52)

(52) Most surely eat of a tree of Zaqqoom,

فَمٰلِئُوْنَ مِنْهَا الْبُطُوْنَ‌ۚ‏(53)

(53) And fill (your) bellies with it;

فَشٰرِبُوْنَ عَلَيْهِ مِنَ الْحَمِيْمِ‌ۚ‏(54)

(54) Then drink over it of boiling water;

فَشٰرِبُوْنَ شُرْبَ الْهِيْمِؕ‏(55)

(55) And drink as drinks the thirsty camel.

هٰذَا نُزُلُهُمْ يَوْمَ الدِّيْنِؕ‏(56)

(56) This is their entertainment on the day of requital.

نَحْنُ خَلَقْنٰكُمْ فَلَوْلَا تُصَدِّقُوْنَ‏(57)

(57) We have created you, why do you not then assent?

اَفَرَءَيْتُمْ مَّا تُمْنُوْنَؕ‏(58)

(58) Have you considered the seed?

ءَاَنْتُمْ تَخْلُقُوْنَهٗۤ اَمْ نَحْنُ الْخٰلِقُوْنَ‏(59)

(59) Is it you that create it or are We the creators?

نَحْنُ قَدَّرْنَا بَيْنَكُمُ الْمَوْتَ وَمَا نَحْنُ بِمَسْبُوْقِيْنَۙ‏(60)

(60) We have ordained death among you and We are not to be overcome,

عَلٰٓى اَنْ نُّبَدِّلَ اَمْثَالَكُمْ وَنُنْشِئَكُمْ فِىْ مَا لَا تَعْلَمُوْنَ‏(61)

(61) In order that We may bring in your place the likes of you and make you grow into what you know not.

وَلَقَدْ عَلِمْتُمُ النَّشْاَةَ الْاُوْلٰى فَلَوْلَا تَذَكَّرُوْنَ‏(62)

(62) And certainly you know the first growth, why do you not then mind?

اَفَرَءَيْتُمْ مَّا تَحْرُثُوْنَؕ‏(63)

(63) Have you considered what you sow?

ءَاَنْتُمْ تَزْرَعُوْنَهٗۤ اَمْ نَحْنُ الزّٰرِعُوْنَ‏(64)

(64) Is it you that cause it to grow, or are We the causers of growth?

لَوْ نَشَآءُ لَجَعَلْنٰهُ حُطَامًا فَظَلْتُمْ تَفَكَّهُوْنَ‏(65)

(65) If We pleased, We should have certainly made it broken down into pieces, then would you begin to lament:

اِنَّا لَمُغْرَمُوْنَۙ‏(66)

(66) Surely we are burdened with debt:

بَلْ نَحْنُ مَحْرُوْمُوْنَ‏(67)

(67) Nay! we are deprived.

اَفَرَءَيْتُمُ الْمَآءَ الَّذِىْ تَشْرَبُوْنَؕ‏(68)

(68) Have you considered the water which you drink?

ءَاَنْتُمْ اَنْزَلْتُمُوْهُ مِنَ الْمُزْنِ اَمْ نَحْنُ الْمُنْزِلُوْنَ‏(69)

(69) Is it you that send it down from the clouds, or are We the senders?

لَوْ نَشَآءُ جَعَلْنٰهُ اُجَاجًا فَلَوْلَا تَشْكُرُوْنَ‏(70)

(70) If We pleased, We would have made it salty; why do you not then give thanks?

اَفَرَءَيْتُمُ النَّارَ الَّتِىْ تُوْرُوْنَؕ‏(71)

(71) Have you considered the fire which you strike?

ءَاَنْتُمْ اَنْشَاْتُمْ شَجَرَتَهَاۤ اَمْ نَحْنُ الْمُنْشِئُوْنَ‏(72)

(72) Is it you that produce the trees for it, or are We the producers?

نَحْنُ جَعَلْنٰهَا تَذْكِرَةً وَّمَتَاعًا لِّلْمُقْوِيْنَ‌ۚ‏(73)

(73) We have made it a reminder and an advantage for the wayfarers of the desert.

فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيْمِ‏(74)

(74) Therefore glorify the name of your Lord, the Great.

فَلَاۤ اُقْسِمُ بِمَوٰقِعِ النُّجُوْمِۙ‏‏(75)

(75) But nay! I swear by the falling of stars;

وَاِنَّهٗ لَقَسَمٌ لَّوْ تَعْلَمُوْنَ عَظِيْمٌۙ‏(76)

(76) And most surely it is a very great oath if you only knew;

اِنَّهٗ لَقُرْاٰنٌ كَرِيْمٌۙ‏(77)

(77) Most surely it is an honored Quran,

فِىْ كِتٰبٍ مَّكْنُوْنٍۙ‏(78)

(78) In a book that is protected

لَّا يَمَسُّهٗۤ اِلَّا الْمُطَهَّرُوْنَؕ‏(79)

(79) None shall touch it save the purified ones.

تَنْزِيْلٌ مِّنْ رَّبِّ الْعٰلَمِيْنَ‏(80)

(80) A revelation by the Lord of the worlds.

اَفَبِهٰذَا الْحَدِيْثِ اَنْتُمْ مُّدْهِنُوْنَۙ‏(81)

(81) Do you then hold this announcement in contempt?

وَتَجْعَلُوْنَ رِزْقَكُمْ اَنَّكُمْ تُكَذِّبُوْنَ‏(82)

(82) And to give (it) the lie you make your means of subsistence.

فَلَوْلَاۤ اِذَا بَلَغَتِ الْحُلْقُوْمَۙ‏(83)

(83) Why is it not then that when it (soul) comes up to the throat,

وَاَنْتُمْ حِيْنَئِذٍ تَنْظُرُوْنَۙ‏(84)

(84) And you at that time look on--

وَنَحْنُ اَقْرَبُ اِلَيْهِ مِنْكُمْ وَلٰكِنْ لَّا تُبْصِرُوْنَ‏(85)

(85) And We are nearer to it than you, but you do not see--

فَلَوْلَاۤ اِنْ كُنْتُمْ غَيْرَ مَدِيْنِيْنَۙ‏(86)

(86) Then why is it not-- if you are not held under authority--

تَرْجِعُوْنَهَاۤ اِنْ كُنْتُمْ صٰدِقِيْنَ‏(87)

(87) That you send it (not) back-- if you are truthful?

فَاَمَّاۤ اِنْ كَانَ مِنَ الْمُقَرَّبِيْنَۙ‏(88)

(88) Then if he is one of those drawn nigh (to Allah),

فَرَوْحٌ وَّ رَيْحَانٌ ۙ وَّجَنَّتُ نَعِيْمٍ‏(89)

(89) Then happiness and bounty and a garden of bliss.

وَاَمَّاۤ اِنْ كَانَ مِنْ اَصْحٰبِ الْيَمِيْنِۙ‏(90)

(90) And if he is one of those on the right hand,

فَسَلٰمٌ لَّكَ مِنْ اَصْحٰبِ الْيَمِيْنِؕ‏(91)

(91) Then peace to you from those on the right hand.

وَاَمَّاۤ اِنْ كَانَ مِنَ الْمُكَذِّبِيْنَ الضَّآلِّيْنَۙ‏(92)

(92) And if he is one of the rejecters, the erring ones,

فَنُزُلٌ مِّنْ حَمِيْمٍۙ‏(93)

(93) He shall have an entertainment of boiling water,

وَّتَصْلِيَةُ جَحِيْمٍ‏(94)

(94) And burning in hell.

اِنَّ هٰذَا لَهُوَ حَقُّ الْيَقِيْنِۚ‏(95)

(95) Most surely this is a certain truth.

فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيْمِ‏(96)

(96) Therefore glorify the name of your Lord, the Great.

SURAH AL-HADID (THE IRON)

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ

سَبَّحَ لِلّٰهِ مَا فِى السَّمٰوٰتِ وَالْاَرْضِ‌ۚ وَهُوَ الْعَزِيْزُ الْحَكِيْمُ‏(1)

(1) Whatever is in the heavens and the earth declares the glory of Allah, and He is the Mighty, the Wise.

لَهٗ مُلْكُ السَّمٰوٰتِ وَالْاَرْضِ‌ۚ يُحْىٖ وَيُمِيْتُ‌ۚ وَهُوَ عَلٰى كُلِّ شَىْءٍ قَدِيْرٌ‏(2)

(2) His is the kingdom of the heavens and the earth; He gives life and causes death; and He has power over all things.

هُوَ الْاَوَّلُ وَالْاٰخِرُ وَالظَّاهِرُ وَالْبَاطِنُ‌ۚ وَهُوَ بِكُلِّ شَىْءٍ عَلِيْمٌ‏(3)

(3) He is the First and the Last and the Ascendant (over all) and the Knower of hidden things, and He is Cognizant of all things.

هُوَ الَّذِىْ خَلَقَ السَّمٰوٰتِ وَالْاَرْضَ فِىْ سِتَّةِ اَيَّامٍ ثُمَّ اسْتَوٰى عَلَى الْعَرْشِ‌ؕ يَعْلَمُ مَا يَلِجُ فِى الْاَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنْزِلُ مِنَ السَّمَآءِ وَمَا يَعْرُجُ فِيْهَاؕ وَهُوَ مَعَكُمْ اَيْنَ مَا كُنْتُمْ‌ؕ وَاللّٰهُ بِمَا تَعْمَلُوْنَ بَصِيْرٌ‏(4)

(4) He it is who created the heavens and the earth in six periods, and He is firm in power; He knows that which goes deep down into the earth and that which comes forth out of it, and that which comes down from the heaven and that which goes up into it, and He is with you wherever you are; and Allah sees what you do.

لَهٗ مُلْكُ السَّمٰوٰتِ وَالْاَرْضِ‌ؕ وَاِلَى اللّٰهِ تُرْجَعُ الْاُمُوْرُ‏(5)

(5) His is the kingdom of the heavens and the earth; and to Allah are (all) affairs returned.

يُوْلِجُ الَّيْلَ فِى النَّهَارِ وَيُوْلِجُ النَّهَارَ فِى الَّيْلِ‌ؕ وَهُوَ عَلِيْمٌۢ بِذَاتِ الصُّدُوْرِ‏(6)

(6) He causes the night to enter in upon the day, and causes the day to enter in upon the night, and He is Cognizant of what is in the hearts.

اٰمِنُوْا بِاللّٰهِ وَرَسُوْلِهٖ وَاَنْفِقُوْا مِمَّا جَعَلَكُمْ مُّسْتَخْلَفِيْنَ فِيْهِ‌ؕ فَالَّذِيْنَ اٰمَنُوْا مِنْكُمْ وَاَنْفَقُوْا لَهُمْ اَجْرٌ كَبِيْرٌ‏(7)

(7) Believe in Allah and His Apostle, and spend out of what He has made you to be successors of; for those of you who believe and spend shall have a great reward.

وَمَا لَكُمْ لَا تُؤْمِنُوْنَ بِاللّٰهِ‌ۚ وَالرَّسُوْلُ يَدْعُوْكُمْ لِتُؤْمِنُوْا بِرَبِّكُمْ وَقَدْ اَخَذَ مِيْثَاقَكُمْ اِنْ كُنْتُمْ مُّؤْمِنِيْنَ‏(8)

(8) And what reason have you that you should not believe in Allah? And the Apostle calls on you that you may believe in your Lord, and indeed He has made a covenant with you if you are believers.

هُوَ الَّذِىْ يُنَزِّلُ عَلٰى عَبْدِهٖۤ اٰيٰتٍۭ بَيِّنٰتٍ لِّيُخْرِجَكُمْ مِّنَ الظُّلُمٰتِ اِلَى النُّوْرِ‌ؕ وَاِنَّ اللّٰهَ بِكُمْ لَرَءُوْفٌ رَّحِيْمٌ‏(9)

(9) He it is who sends down clear communications upon His servant, that he may bring you forth from utter darkness into light; and most surely Allah is Kind, Merciful to you.

وَ مَا لَكُمْ اَلَّا تُنْفِقُوْا فِىْ سَبِيْلِ اللّٰهِ وَلِلّٰهِ مِيْرَاثُ السَّمٰوٰتِ وَ الْاَرْضِ‌ؕ لَا يَسْتَوِىْ مِنْكُمْ مَّنْ اَنْفَقَ مِنْ قَبْلِ الْفَتْحِ وَقَاتَلَ‌ ؕ اُولٰٓئِكَ اَعْظَمُ دَرَجَةً مِّنَ الَّذِيْنَ اَنْفَقُوْا مِنْۢ بَعْدُ وَقَاتَلُوْا‌ ؕ وَكُلًّا وَّعَدَ اللّٰهُ الْحُسْنٰى‌ؕ وَاللّٰهُ بِمَا تَعْمَلُوْنَ خَبِيْرٌ‏(10)

(10) And what reason have you that you should not spend in Allah's way? And Allah's is the inheritance of the heavens and the earth, not alike among you are those who spent before the victory and fought (and those who did not): they are more exalted in rank than those who spent and fought afterwards; and Allah has promised good to all; and Allah is Aware of what you do.

مَنْ ذَا الَّذِىْ يُقْرِضُ اللّٰهَ قَرْضًا حَسَنًا فَيُضٰعِفَهٗ لَهٗ وَلَهٗۤ اَجْرٌ كَرِيْمٌ ۚ‏(11)

(11) Who is there that will offer to Allah a good gift so He will double it for him, and he shall have an excellent reward.

يَوْمَ تَرَى الْمُؤْمِنِيْنَ وَالْمُؤْمِنٰتِ يَسْعٰى نُوْرُهُمْ بَيْنَ اَيْدِيْهِمْ وَبِاَيْمَانِهِمْ بُشْرٰٮكُمُ الْيَوْمَ جَنّٰتٌ تَجْرِىْ مِنْ تَحْتِهَا الْاَنْهٰرُ خٰلِدِيْنَ فِيْهَا‌ؕ ذٰلِكَ هُوَ الْفَوْزُ الْعَظِيْمُ‌ۚ‏(12)

(12) On that day you will see the faithful men and the faithful women-- their light running before them and on their right hand-- good news for you today: gardens beneath which rivers flow, to abide therein, that is the grand achievement.

يَوْمَ يَقُوْلُ الْمُنٰفِقُوْنَ وَالْمُنٰفِقٰتُ لِلَّذِيْنَ اٰمَنُوا انْظُرُوْنَا نَقْتَبِسْ مِنْ نُّوْرِكُمْ‌ۚ قِيْلَ ارْجِعُوْا وَرَآءَكُمْ فَالْتَمِسُوْا نُوْرًاؕ فَضُرِبَ بَيْنَهُمْ بِسُوْرٍ لَّهٗ بَابٌؕ بَاطِنُهٗ فِيْهِ الرَّحْمَةُ وَظَاهِرُهٗ مِنْ قِبَلِهِ الْعَذَابُؕ‏(13)

(13) On the day when the hypocritical men and the hypocritical women will say to those who believe: Wait for us, that we may have light from your light; it shall be said: Turn back and seek a light. Then separation would be brought about between them, with a wall having a door in it; (as for) the inside of it, there shall be mercy in it, and (as for) the outside of it, before it there shall be punishment.

يُنَادُوْنَهُمْ اَلَمْ نَكُنْ مَّعَكُمْ‌ؕ قَالُوْا بَلٰى وَلٰكِنَّكُمْ فَتَنْتُمْ اَنْفُسَكُمْ وَ تَرَبَّصْتُمْ وَارْتَبْتُمْ وَغَرَّتْكُمُ الْاَمَانِىُّ حَتّٰى جَآءَ اَمْرُ اللّٰهِ وَ غَرَّكُمْ بِاللّٰهِ الْغَرُوْرُ‏(14)

(14) They will cry out to them: Were we not with you? They shall say: Yea! but you caused yourselves to fall into temptation, and you waited and doubted, and vain desires deceived you till the threatened punishment of Allah came, while the archdeceiver deceived you about Allah.

فَالْيَوْمَ لَا يُؤْخَذُ مِنْكُمْ فِدْيَةٌ وَّلَا مِنَ الَّذِيْنَ كَفَرُوْا‌ؕ مَاْوٰٮكُمُ النَّارُ‌ؕ هِىَ مَوْلٰٮكُمْ‌ؕ وَبِئْسَ الْمَصِيْرُ‏(15)

(15) So today ransom shall not be accepted from you nor from those who disbelieved; your abode is the fire; it is your friend and evil is the resort.

اَلَمْ يَاْنِ لِلَّذِيْنَ اٰمَنُوْۤا اَنْ تَخْشَعَ قُلُوْبُهُمْ لِذِكْرِ اللّٰهِ وَمَا نَزَلَ مِنَ الْحَقِّۙ وَلَا يَكُوْنُوْا كَالَّذِيْنَ اُوْتُوا الْكِتٰبَ مِنْ قَبْلُ فَطَالَ عَلَيْهِمُ الْاَمَدُ فَقَسَتْ قُلُوْبُهُمْ‌ؕ وَكَثِيْرٌ مِّنْهُمْ فٰسِقُوْنَ‏(16)

(16) Has not the time yet come for those who believe that their hearts should be humble for the remembrance of Allah and what has come down of the truth? And that they should not be like those who were given the Book before, but the time became prolonged to them, so their hearts hardened, and most of them are transgressors.

اِعْلَمُوْۤا اَنَّ اللّٰهَ يُحْىِ الْاَرْضَ بَعْدَ مَوْتِهَا‌ؕ قَدْ بَيَّنَّا لَكُمُ الْاٰيٰتِ لَعَلَّكُمْ تَعْقِلُوْنَ‏(17)

(17) Know that Allah gives life to the earth after its death; indeed, We have made the communications clear to you that you may understand.

اِنَّ الْمُصَّدِّقِيْنَ وَالْمُصَّدِّقٰتِ وَاَقْرَضُوا اللّٰهَ قَرْضًا حَسَنًا يُّضٰعَفُ لَهُمْ وَلَهُمْ اَجْرٌ كَرِيْمٌ‏(18)

(18) Surely (as for) the charitable men and the charitable women and (those who) set apart for Allah a goodly portion, it shall be doubled for them and they shall have a noble reward.

وَالَّذِيْنَ اٰمَنُوْا بِاللّٰهِ وَرُسُلِهٖۤ اُولٰٓئِكَ هُمُ الصِّدِّيْقُوْنَۖ وَالشُّهَدَآءُ عِنْدَ رَبِّهِمْؕ لَهُمْ اَجْرُهُمْ وَنُوْرُهُمْ‌ؕ وَ الَّذِيْنَ كَفَرُوْا وَكَذَّبُوْا بِاٰيٰتِنَاۤ اُولٰٓئِكَ اَصْحٰبُ الْجَحِيْمِ‏(19)

(19) And (as for) those who believe in Allah and His apostles, these it is that are the truthful and the faithful ones in the sight of their Lord: they shall have their reward and their light, and (as for) those who disbelieve and reject Our communications, these are the inmates of the hell.

اِعْلَمُوْۤا اَنَّمَا الْحَيٰوةُ الدُّنْيَا لَعِبٌ وَّلَهْوٌ وَّزِيْنَةٌ وَّتَفَاخُرٌۢ بَيْنَكُمْ وَتَكَاثُرٌ فِى الْاَمْوَالِ وَالْاَوْلَادِ‌ؕ كَمَثَلِ غَيْثٍ اَعْجَبَ الْكُفَّارَ نَبَاتُهٗ ثُمَّ يَهِيْجُ فَتَرٰٮهُ مُصْفَرًّا ثُمَّ يَكُوْنُ حُطٰمًا‌ؕ وَفِى الْاٰخِرَةِ عَذَابٌ شَدِيْدٌ ۙ وَّمَغْفِرَةٌ مِّنَ اللّٰهِ وَرِضْوَانٌ‌ؕ وَمَا الْحَيٰوةُ الدُّنْيَاۤ اِلَّا مَتَاعُ الْغُرُوْرِ‏(20)

(20) Know that this world's life is only sport and play and gaiety and boasting among yourselves, and a vying in the multiplication of wealth and children, like the rain, whose causing the vegetation to grow, pleases the husbandmen, then it withers away so that you will see it become yellow, then it becomes dried up and broken down; and in the hereafter is a severe chastisement and (also) forgiveness from Allah and (His) pleasure; and this world's life is naught but means of deception.

سَابِقُوْۤا اِلٰى مَغْفِرَةٍ مِّنْ رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا كَعَرْضِ السَّمَآءِ وَ الْاَرْضِۙ اُعِدَّتْ لِلَّذِيْنَ اٰمَنُوْا بِاللّٰهِ وَرُسُلِهٖ‌ؕ ذٰلِكَ فَضْلُ اللّٰهِ يُؤْتِيْهِ مَنْ يَّشَآءُ‌ؕ وَاللّٰهُ ذُو الْفَضْلِ الْعَظِيْمِ‏(21)

(21) Hasten to forgiveness from your Lord and to a garden the extensiveness of which is as the extensiveness of the heaven and the earth; it is prepared for those who believe in Allah and His apostles; that is the grace of Allah: He gives it to whom He pleases, and Allah is the Lord of mighty grace.

مَاۤ اَصَابَ مِنْ مُّصِيْبَةٍ فِى الْاَرْضِ وَلَا فِىْۤ اَنْفُسِكُمْ اِلَّا فِىْ كِتٰبٍ مِّنْ قَبْلِ اَنْ نَّبْرَاَهَا ؕ اِنَّ ذٰ لِكَ عَلَى اللّٰهِ يَسِيْرٌۚ ۖ‏(22)

(22) No evil befalls on the earth nor in your own souls, but it is in a book before We bring it into existence; surely that is easy to Allah:

لِّكَيْلَا تَاْسَوْا عَلٰى مَا فَاتَكُمْ وَلَا تَفْرَحُوْا بِمَاۤ اٰتٰٮكُمْ‌ؕ وَاللّٰهُ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُوْرِۙ‏(23)

(23) So that you may not grieve for what has escaped you, nor be exultant at what He has given you; and Allah does not love any arrogant boaster:

۟الَّذِيْنَ يَبْخَلُوْنَ وَيَاْمُرُوْنَ النَّاسَ بِالْبُخْلِ‌ؕ وَمَنْ يَّتَوَلَّ فَاِنَّ اللّٰهَ هُوَ الْغَنِىُّ الْحَمِيْدُ‏(24)

(24) Those who are niggardly and enjoin niggardliness on men; and whoever turns back, then surely Allah is He Who is the Selfsufficient, the Praised.

لَقَدْ اَرْسَلْنَا رُسُلَنَا بِالْبَيِّنٰتِ وَاَنْزَلْنَا مَعَهُمُ الْكِتٰبَ وَالْمِيْزَانَ لِيَقُوْمَ النَّاسُ بِالْقِسْطِ‌ۚ وَاَنْزَلْنَا الْحَدِيْدَ فِيْهِ بَاْسٌ شَدِيْدٌ وَّمَنَافِعُ لِلنَّاسِ وَلِيَعْلَمَ اللّٰهُ مَنْ يَّنْصُرُهٗ وَ رُسُلَهٗ بِالْغَيْبِ‌ ؕ اِنَّ اللّٰهَ قَوِىٌّ عَزِيْزٌ‏(25)

(25) Certainly We sent Our apostles with clear arguments, and sent down with them the Book and the balance that men may conduct themselves withequity; and We have made the iron, wherein is great violence and advantages to men, and that Allah may know who helps Him and His apostles in the secret; surely Allah is Strong, Mighty.

وَلَقَدْ اَرْسَلْنَا نُوْحًا وَّ اِبْرٰهِيْمَ وَجَعَلْنَا فِىْ ذُرِّيَّتِهِمَا النُّبُوَّةَ وَالْكِتٰبَ‌ فَمِنْهُمْ مُّهْتَدٍ‌ۚ وَكَثِيْرٌ مِّنْهُمْ فٰسِقُوْنَ‏(26)

(26) And certainly We sent Nuh and Ibrahim and We gave to their offspring the (gift of) prophecy and the Book; so there are among them those who go aright, and most of them are transgressors.

ثُمَّ قَفَّيْنَا عَلٰٓى اٰثَارِهِمْ بِرُسُلِنَا وَقَفَّيْنَا بِعِيْسَى ابْنِ مَرْيَمَ وَاٰتَيْنٰهُ الْاِنْجِيْلَ ۙ وَجَعَلْنَا فِىْ قُلُوْبِ الَّذِيْنَ اتَّبَعُوْهُ رَاْفَةً وَّرَحْمَةً ؕ وَرَهْبَانِيَّةَ ۟ابْتَدَعُوْهَا مَا كَتَبْنٰهَا عَلَيْهِمْ اِلَّا ابْتِغَآءَ رِضْوَانِ اللّٰهِ فَمَا رَعَوْهَا حَقَّ رِعَايَتِهَا‌ ۚ فَاٰتَيْنَا الَّذِيْنَ اٰمَنُوْا مِنْهُمْ اَجْرَهُمْ‌ۚ وَكَثِيْرٌ مِّنْهُمْ فٰسِقُوْنَ‏(27)

(27) Then We made Our apostles to follow in their footsteps, and We sent Isa son of Marium afterwards, and We gave him the Injeel, and We put in the hearts of those who followed him kindness and mercy; and (as for) monkery, they innovated it-- We did not prescribe it to them-- only to seek Allah's pleasure, but they did not observe it with its due observance; so We gave to those of them who believed their reward, and most of them are transgressors.

يٰۤاَيُّهَا الَّذِيْنَ اٰمَنُوا اتَّقُوا اللّٰهَ وَاٰمِنُوْا بِرَسُوْلِهٖ يُؤْتِكُمْ كِفْلَيْنِ مِنْ رَّحْمَتِهٖ وَيَجْعَلْ لَّكُمْ نُوْرًا تَمْشُوْنَ بِهٖ وَيَغْفِرْ لَكُمْ‌ؕ وَاللّٰهُ غَفُوْرٌ رَّحِيْمٌ ۙۚ‏(28)

(28) O you who believe! be careful of (your duty to) Allah and believe in His Apostle: He will give you two portions of His mercy, and make for you a light with which you will walk, and forgive you, and Allah is Forgiving, Merciful;

لِّئَلَّا يَعْلَمَ اَهْلُ الْكِتٰبِ اَلَّا يَقْدِرُوْنَ عَلٰى شَىْءٍ مِّنْ فَضْلِ اللّٰهِ‌ وَاَنَّ الْفَضْلَ بِيَدِ اللّٰهِ يُؤْتِيْهِ مَنْ يَّشَآءُ‌ ؕ وَاللّٰهُ ذُوْ الْفَضْلِ الْعَظِيْمِ‏(29)

(29) So that the followers of the Book may know that they do not control aught of the grace of Allah, and that grace is in Allah's hand, He gives it to whom He pleases; and Allah is the Lord of mighty grace.