يَعْتَذِرُوْنَ اِلَيْكُمْ اِذَا رَجَعْتُمْ اِلَيْهِمْ‌ ؕ قُلْ لَّا تَعْتَذِرُوْا لَنْ نُّؤْمِنَ لَكُمْ قَدْ نَبَّاَنَا اللّٰهُ مِنْ اَخْبَارِكُمْ‌ ؕ وَ سَيَرَى اللّٰهُ عَمَلَكُمْ وَرَسُوْلُهٗ ثُمَّ تُرَدُّوْنَ اِلٰى عٰلِمِ الْغَيْبِ وَالشَّهَادَةِ فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُوْنَ‏(94)

(94) They will excuse themselves to you when you go back to them. Say: Urge no excuse, by no means will we believe you; indeed Allah has informed us of matters relating to you; and now Allah and His Apostle will see your doings, then you shall be brought back to the Knower of the unseen and the seen, then He will inform you of what you did.

سَيَحْلِفُوْنَ بِاللّٰهِ لَكُمْ اِذَا انْقَلَبْتُمْ اِلَيْهِمْ لِتُعْرِضُوْا عَنْهُمْ‌ؕ فَاَعْرِضُوْا عَنْهُمْ‌ؕ اِنَّهُمْ رِجْسٌ‌ وَّمَاْوٰٮهُمْ جَهَنَّمُ‌ۚ جَزَآءًۢ بِمَا كَانُوْا يَكْسِبُوْنَ‏(95)

(95) They will swear to you by Allah when you return to them so that you may turn aside from them; so do turn aside from them; surely they are unclean and their abode is hell; a recompense for what they earned.

يَحْلِفُوْنَ لَكُمْ لِتَرْضَوْا عَنْهُمْ‌ۚ فَاِنْ تَرْضَوْا عَنْهُمْ فَاِنَّ اللّٰهَ لَا يَرْضٰى عَنِ الْقَوْمِ الْفٰسِقِيْنَ‏(96)

(96) They will swear to you that you may be pleased with them; but if you are pleased with them, yet surely Allah is not pleased with the transgressing people.

اَلْاَعْرَابُ اَشَدُّ كُفْرًا وَّ نِفَاقًا وَّاَجْدَرُ اَلَّا يَعْلَمُوْا حُدُوْدَ مَاۤ اَنْزَلَ اللّٰهُ عَلٰى رَسُوْلِهٖ‌ؕ وَاللّٰهُ عَلِيْمٌ حَكِيْمٌ‏(97)

(97) The dwellers of the desert are very hard in unbelief and hypocrisy, and more disposed not to know the limits of what Allah has revealed to His Apostle; and Allah is Knowing, Wise.

وَمِنَ الْاَعْرَابِ مَنْ يَّتَّخِذُ مَا يُنْفِقُ مَغْرَمًا وَّيَتَرَبَّصُ بِكُمُ الدَّوَآئِرَ‌ؕ عَلَيْهِمْ دَآئِرَةُ السَّوْءِ‌ؕ وَاللّٰهُ سَمِيْعٌ عَلِيْمٌ‏(98)

(98) And of the dwellers of the desert are those who take what they spend to be a fine, and they wait (the befalling of) calamities to you; on them (will be) the evil calamity; and Allah is Hearing, Knowing.

وَمِنَ الْاَعْرَابِ مَنْ يُّؤْمِنُ بِاللّٰهِ وَالْيَوْمِ الْاٰخِرِ وَيَتَّخِذُ مَا يُنْفِقُ قُرُبٰتٍ عِنْدَ اللّٰهِ وَصَلَوٰتِ الرَّسُوْلِ‌ؕ اَلَاۤ اِنَّهَا قُرْبَةٌ لَّهُمْ‌ؕ سَيُدْخِلُهُمُ اللّٰهُ فِىْ رَحْمَتِهٖ‌ ؕ اِنَّ اللّٰهَ غَفُوْرٌ رَّحِيْمٌ‏(99)

(99) And of the dwellers of the desert are those who believe in Allah and the latter day and take what they spend to be (means of) the nearness of Allah and the Apostle's prayers; surely it shall be means of nearness for them; Allah will make them enter into His mercy; surely Allah is Forgiving, Merciful.

وَالسّٰبِقُوْنَ الْاَوَّلُوْنَ مِنَ الْمُهٰجِرِيْنَ وَالْاَنْصَارِ وَالَّذِيْنَ اتَّبَعُوْهُمْ بِاِحْسَانٍ ۙ رَّضِىَ اللّٰهُ عَنْهُمْ وَرَضُوْا عَنْهُ وَاَعَدَّ لَهُمْ جَنّٰتٍ تَجْرِىْ تَحْتَهَا الْاَنْهٰرُ خٰلِدِيْنَ فِيْهَاۤ اَبَدًا‌ ؕ ذٰ لِكَ الْفَوْزُ الْعَظِيْمُ‏(100)

(100) And (as for) the foremost, the first of the Muhajirs and the Ansars, and those who followed them in goodness, Allah is well pleased with them and they are well pleased with Him, and He has prepared for them gardens beneath which rivers flow, to abide in them for ever; that is the mighty achievement.

وَمِمَّنْ حَوْلَكُمْ مِّنَ الْاَعْرَابِ مُنٰفِقُوْنَ‌‌ ۛؕ وَمِنْ اَهْلِ الْمَدِيْنَةِ‌ ‌ ‌ؔۛمَرَدُوْا عَلَى النِّفَاقِلَا تَعْلَمُهُمْ ‌ؕ نَحْنُ نَعْلَمُهُمْ‌ ؕ سَنُعَذِّبُهُمْ مَّرَّتَيْنِ ثُمَّ يُرَدُّوْنَ اِلٰى عَذَابٍ عَظِيْمٍ‌ ۚ‏(101)

(101) And from among those who are round about you of the dwellers of the desert there are hypocrites, and from among the people of Medina (also); they are stubborn in hypocrisy; you do not know them; We know them; We will chastise them twice then shall they be turned back to a grievous chastisement

وَاٰخَرُوْنَ اعْتَرَفُوْا بِذُنُوْبِهِمْ خَلَطُوْا عَمَلًا صَالِحًا وَّاٰخَرَ سَيِّئًا ؕ عَسَى اللّٰهُ اَنْ يَّتُوْبَ عَلَيْهِمْ‌ ؕ اِنَّ اللّٰهَ غَفُوْرٌ رَّحِيْمٌ‏(102)

(102) And others have confessed their faults, they have mingled a good deed and an evil one; may be Allah will turn to them (mercifully); surely Allah is Forgiving, Merciful.

خُذْ مِنْ اَمْوَالِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَتُزَكِّيْهِمْ بِهَا وَصَلِّ عَلَيْهِمْ‌ؕ اِنَّ صَلٰوتَكَ سَكَنٌ لَّهُمْ‌ؕ وَاللّٰهُ سَمِيْعٌ عَلِيْمٌ‏(103)

(103) Take alms out of their property, you would cleanse them and purify them thereby, and pray for them; surely your prayer is a relief to them; and Allah is Hearing, Knowing.

اَلَمْ يَعْلَمُوْۤا اَنَّ اللّٰهَ هُوَ يَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهٖ وَيَاْخُذُ الصَّدَقٰتِ وَ اَنَّ اللّٰهَ هُوَ التَّوَّابُ الرَّحِيْمُ‏(104)

(104) Do they not know that Allah accepts repentance from His servants and takes the alms, and that Allah is the Oft-returning (to mercy), the Merciful?

وَقُلِ اعْمَلُوْا فَسَيَرَى اللّٰهُ عَمَلَكُمْ وَرَسُوْلُهٗ وَالْمُؤْمِنُوْنَ‌ؕ وَسَتُرَدُّوْنَ اِلٰى عٰلِمِ الْغَيْبِ وَالشَّهَادَةِ فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُوْنَ‌ۚ‏(105)

(105) And say: Work; so Allah will see your work and (so will) His Apostle and the believers; and you shall be brought back to the Knower of the unseen and the seen, then He will inform you of what you did.

وَاٰخَرُوْنَ مُرْجَوْنَ لِاَمْرِ اللّٰهِ اِمَّا يُعَذِّبُهُمْ وَاِمَّا يَتُوْبُ عَلَيْهِمْ‌ؕ وَاللّٰهُ عَلِيْمٌ حَكِيْمٌ‏(106)

(106) And others are made to await Allah's command, whether He chastise them or whether He turn to them (mercifully), and Allah is Knowing, Wise.

وَالَّذِيْنَ اتَّخَذُوْا مَسْجِدًا ضِرَارًا وَّكُفْرًا وَّتَفْرِيْقًۢا بَيْنَ الْمُؤْمِنِيْنَ وَاِرْصَادًا لِّمَنْ حَارَبَ اللّٰهَ وَرَسُوْلَهٗ مِنْ قَبْلُ‌ؕ وَلَيَحْلِفُنَّ اِنْ اَرَدْنَاۤ اِلَّا الْحُسْنٰى‌ؕ وَاللّٰهُ يَشْهَدُ اِنَّهُمْ لَكٰذِبُوْنَ‏(107)

(107) And those who built a masjid to cause harm and for unbelief and to cause disunion among the believers and an ambush to him who made war against Allah and His Apostle before; and they will certainly swear: We did not desire aught but good; and Allah bears witness that they are most surely liars.

لَا تَقُمْ فِيْهِ اَبَدًا ‌ؕ لَمَسْجِدٌ اُسِّسَ عَلَى التَّقْوٰى مِنْ اَوَّلِ يَوْمٍ اَحَقُّ اَنْ تَقُوْمَ فِيْهِ‌ؕ فِيْهِ رِجَالٌ يُّحِبُّوْنَ اَنْ يَّتَطَهَّرُوْا ‌ؕ وَاللّٰهُ يُحِبُّ الْمُطَّهِّرِيْنَ‏(108)

(108) Never stand in it; certainly a masjid founded on piety from the very first day is more deserving that you should stand in it; in it are men who love that they should be purified; and Allah loves those who purify themselves.

اَفَمَنْ اَسَّسَ بُنْيَانَهٗ عَلٰى تَقْوٰى مِنَ اللّٰهِ وَرِضْوَانٍ خَيْرٌ اَمْ مَّنْ اَسَّسَ بُنْيَانَهٗ عَلٰى شَفَا جُرُفٍ هَارٍ فَانْهَارَ بِهٖ فِىْ نَارِ جَهَنَّمَ‌ؕ وَاللّٰهُ لَا يَهْدِى الْقَوْمَ الظّٰلِمِيْنَ‏(109)

(109) Is he, therefore, better who lays his foundation on fear of Allah and (His) good pleasure, or he who lays his foundation on the edge of a cracking hollowed bank, so it broke down with him into the fire of hell; and Allah does not guide the unjust people.

لَا يَزَالُ بُنْيَانُهُمُ الَّذِىْ بَنَوْا رِيْبَةً فِىْ قُلُوْبِهِمْ اِلَّاۤ اَنْ تَقَطَّعَ قُلُوْبُهُمْ‌ؕ وَاللّٰهُ عَلِيْمٌ حَكِيْمٌ‏(110)

(110) The building which they have built will ever continue to be a source of disquiet in their hearts, except that their hearts get cut into pieces; and Allah is Knowing, Wise.

اِنَّ اللّٰهَ اشْتَرٰى مِنَ الْمُؤْمِنِيْنَ اَنْفُسَهُمْ وَاَمْوَالَهُمْ بِاَنَّ لَهُمُ الْجَنَّةَ‌ ؕ يُقَاتِلُوْنَ فِىْ سَبِيْلِ اللّٰهِ فَيَقْتُلُوْنَ وَ يُقْتَلُوْنَ‌وَعْدًا عَلَيْهِ حَقًّا فِى التَّوْرٰٮةِ وَالْاِنْجِيْلِ وَالْقُرْاٰنِ‌ ؕ وَمَنْ اَوْفٰى بِعَهْدِهٖ مِنَ اللّٰهِ فَاسْتَبْشِرُوْا بِبَيْعِكُمُ الَّذِىْ بَايَعْتُمْ بِهٖ‌ ؕ وَذٰ لِكَ هُوَ الْفَوْزُ الْعَظِيْمُ‏(111)

(111) Surely Allah has bought of the believers their persons and their property for this, that they shall have the garden; they fight in Allah's way, so they slay and are slain; a promise which is binding on Him in the Taurat and the Injeel and the Quran; and who is more faithful to his covenant than Allah? Rejoice therefore in the pledge which you have made; and that is the mighty achievement.

اَلتَّاۤئِبُوْنَ الْعٰبِدُوْنَ الْحٰمِدُوْنَ السّاۤئِحُوْنَ الرّٰكِعُوْنَ السّٰجِدُوْنَ الْاٰمِرُوْنَ بِالْمَعْرُوْفِ وَالنَّاهُوْنَ عَنِ الْمُنْكَرِ وَالْحٰفِظُوْنَ لِحُدُوْدِ اللّٰه ِ‌ؕ وَبَشِّرِ الْمُؤْمِنِيْنَ‏(112)

(112) They who turn (to Allah), who serve (Him), who praise (Him), who fast, who bow down, who prostrate themselves, who enjoin what is good and forbid what is evil, and who keep the limits of Allah; and give good news to the believers.

مَا كَانَ لِلنَّبِىِّ وَالَّذِيْنَ اٰمَنُوْاۤ اَنْ يَّسْتَغْفِرُوْا لِلْمُشْرِكِيْنَ وَ لَوْ كَانُوْۤا اُولِىْ قُرْبٰى مِنْۢ بَعْدِ مَا تَبَيَّنَ لَهُمْ اَنَّهُمْ اَصْحٰبُ الْجَحِيْمِ‏(113)

(113) It is not (fit) for the Prophet and those who believe that they should ask forgiveness for the polytheists, even though they should be near relatives, after it has become clear to them that they are inmates of the flaming fire.

وَمَا كَانَ اسْتِغْفَارُ اِبْرٰهِيْمَ لِاَبِيْهِ اِلَّا عَنْ مَّوْعِدَةٍ وَّعَدَهَاۤ اِيَّاهُ‌ ۚ فَلَمَّا تَبَيَّنَ لَهٗۤ اَنَّهٗ عَدُوٌّ لِّلّٰهِ تَبَرَّاَ مِنْهُ‌ ؕ اِنَّ اِبْرٰهِيْمَ لَاَوَّاهٌ حَلِيْمٌ‏(114)

(114) And Ibrahim asking forgiveness for his sire was only owing to a promise which he had made to him; but when it became clear to him that he was an enemy of Allah, he declared himself to be clear of him; most surely Ibrahim was very tender-hearted forbearing.

وَمَا كَانَ اللّٰهُ لِيُضِلَّ قَوْمًۢا بَعْدَ اِذْ هَدٰٮهُمْ حَتّٰى يُبَيِّنَ لَهُمْ مَّا يَتَّقُوْنَ‌ؕ اِنَّ اللّٰهَ بِكُلِّ شَىْءٍ عَلِيْمٌ‏(115)

(115) It is not (attributable to) Allah that He should lead a people astray after He has guided them; He even makes clear to them what they should guard against; surely Allah knows all things.

اِنَّ اللّٰهَ لَهٗ مُلْكُ السَّمٰوٰتِ وَالْاَرْضِ‌ؕ يُحْىٖ وَيُمِيْتُ‌ؕ وَمَا لَكُمْ مِّنْ دُوْنِ اللّٰهِ مِنْ وَّلِىٍّ وَّلَا نَصِيْرٍ‏(116)

(116) Surely Allah's is the kingdom of the heavens and the earth; He brings to life and causes to die; and there is not for you besides Allah any Guardian or Helper.

لَقَدْ تَّابَ اللّٰهُ عَلَى النَّبِىِّ وَالْمُهٰجِرِيْنَ وَالْاَنْصَارِ الَّذِيْنَ اتَّبَعُوْهُ فِىْ سَاعَةِ الْعُسْرَةِ مِنْۢ بَعْدِ مَا كَادَ يَزِيْغُ قُلُوْبُ فَرِيْقٍ مِّنْهُمْ ثُمَّ تَابَ عَلَيْهِمْ‌ؕ اِنَّهٗ بِهِمْ رَءُوْفٌ رَّحِيْمٌۙ ‏(117)

(117) Certainly Allah has turned (mercifully) to the Prophet and those who fled (their homes) and the helpers who followed him in the hour of straitness after the hearts of a part of them were about to deviate, then He turned to them (mercifully); surely to them He is Compassionate, Merciful.

وَّعَلَى الثَّلٰثَةِ الَّذِيْنَ خُلِّفُوْا ؕ حَتّٰۤى اِذَا ضَاقَتْ عَلَيْهِمُ الْاَرْضُ بِمَا رَحُبَتْ وَضَاقَتْ عَلَيْهِمْ اَنْفُسُهُمْ وَظَنُّوْۤا اَنْ لَّا مَلْجَاَ مِنَ اللّٰهِ اِلَّاۤ اِلَيْهِ ؕ ثُمَّ تَابَ عَلَيْهِمْ لِيَتُوْبُوْا ‌ ؕ اِنَّ اللّٰهَ هُوَ التَّوَّابُ الرَّحِيْمُ‏(118)

(118) And to the three who were left behind, until the earth became strait to them notwithstanding its spaciousness and their souls were also straitened to them; and they knew it for certain that there was no refuge from Allah but in Him; then He turned to them (mercifully) that they might turn (to Him); surely Allah is the Oft-returning (to mercy), the Merciful.

يٰۤاَيُّهَا الَّذِيْنَ اٰمَنُوا اتَّقُوا اللّٰهَ وَكُوْنُوْا مَعَ الصّٰدِقِيْنَ‏(119)

(119) O you who believe! be careful of (your duty to) Allah and be with the true ones.

مَا كَانَ لِاَهْلِ الْمَدِيْنَةِ وَمَنْ حَوْلَهُمْ مِّنَ الْاَعْرَابِ اَنْ يَّتَخَلَّفُوْا عَنْ رَّسُوْلِ اللّٰهِ وَ لَا يَرْغَبُوْا بِاَنْفُسِهِمْ عَنْ نَّفْسِهٖ ‌ؕ ذٰ لِكَ بِاَنَّهُمْ لَا يُصِيْبُهُمْ ظَمَاٌ وَّلَا نَصَبٌ وَّلَا مَخْمَصَةٌ فِىْ سَبِيْلِ اللّٰهِ وَلَا يَطَئُوْنَ مَوْطِئًا يَّغِيْظُ الْكُفَّارَ وَلَا يَنَالُوْنَ مِنْ عَدُوٍّ نَّيْلاً اِلَّا كُتِبَ لَهُمْ بِهٖ عَمَلٌ صَالِحٌ‌ ؕ اِنَّ اللّٰهَ لَا يُضِيْعُ اَجْرَ الْمُحْسِنِيْنَۙ‏(120)

(120) It did not beseem the people of Medina and those round about them of the dwellers of the desert to remain behind the Apostle of Allah, nor should they desire (anything) for themselves in preference to him; this is because there afflicts them not thirst or fatigue or hunger in Allah's way, nor do they tread a path which enrages the unbelievers, nor do they attain from the enemy what they attain, but a good work is written down to them on account of it; surely Allah does not waste the reward of the doers of good;

وَلَا يُنْفِقُوْنَ نَفَقَةً صَغِيْرَةً وَّلَا كَبِيْرَةً وَّلَا يَقْطَعُوْنَ وَادِيًا اِلَّا كُتِبَ لَهُمْ لِيَجْزِيَهُمُ اللّٰهُ اَحْسَنَ مَا كَانُوْا يَعْمَلُوْنَ‏(121)

(121) Nor do they spend anything that may be spent, small or great, nor do they traverse a valley, but it is written down to their credit, that Allah may reward them with the best of what they have done.

وَمَا كَانَ الْمُؤْمِنُوْنَ لِيَنْفِرُوْا كَآفَّةً‌ ؕ فَلَوْلَا نَفَرَ مِنْ كُلِّ فِرْقَةٍ مِّنْهُمْ طَآئِفَةٌ لِّيَتَفَقَّهُوْا فِى الدِّيْنِ وَ لِيُنْذِرُوْا قَوْمَهُمْ اِذَا رَجَعُوْۤا اِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُوْنَ‏(122)

(122) And it does not beseem the believers that they should go forth all together; why should not then a company from every party from among them go forth that they may apply themselves to obtain understanding in religion, and that they may warn their people when they come back to them that they may be cautious?

يٰۤاَيُّهَا الَّذِيْنَ اٰمَنُوْا قَاتِلُوا الَّذِيْنَ يَلُوْنَكُمْ مِّنَ الْكُفَّارِ وَلْيَجِدُوْا فِيْكُمْ غِلْظَةً‌ ؕ وَاعْلَمُوْاۤ اَنَّ اللّٰهَ مَعَ الْمُتَّقِيْنَ‏(123)

(123) O you who believe! fight those of the unbelievers who are near to you and let them find in you hardness; and know that Allah is with those who guard (against evil).

وَاِذَا مَاۤ اُنْزِلَتْ سُوْرَةٌ فَمِنْهُمْ مَّنْ يَّقُوْلُ اَيُّكُمْ زَادَتْهُ هٰذِهٖۤ اِيْمَانًا‌ ۚ فَاَمَّا الَّذِيْنَ اٰمَنُوْا فَزَادَتْهُمْ اِيْمَانًا وَّهُمْ يَسْتَبْشِرُوْنَ‏(124)

(124) And whenever a chapter is revealed, there are some of them who say: Which of you has it strengthened in faith? Then as for those who believe, it strengthens them in faith and they rejoice.

وَاَمَّا الَّذِيْنَ فِىْ قُلُوْبِهِمْ مَّرَضٌ فَزَادَتْهُمْ رِجْسًا اِلٰى رِجْسِهِمْ وَمَاتُوْا وَهُمْ كٰفِرُوْنَ‏(125)

(125) And as for those in whose hearts is a disease, it adds uncleanness to their uncleanness and they die while they are unbelievers.

اَوَلَا يَرَوْنَ اَنَّهُمْ يُفْتَنُوْنَ فِىْ كُلِّ عَامٍ مَّرَّةً اَوْ مَرَّتَيْنِ ثُمَّ لَا يَتُوْبُوْنَ وَلَا هُمْ يَذَّكَّرُوْنَ‏(126)

(126) Do they not see that they are tried once or twice in every year, yet they do not turn (to Allah) nor do they mind.

وَاِذَا مَاۤ اُنْزِلَتْ سُوْرَةٌ نَّظَرَ بَعْضُهُمْ اِلٰى بَعْضٍؕ هَلْ يَرٰٮكُمْ مِّنْ اَحَدٍ ثُمَّ انْصَرَفُوْا‌ ؕ صَرَفَ اللّٰهُ قُلُوْبَهُمْ بِاَنَّهُمْ قَوْمٌ لَّا يَفْقَهُوْنَ‏(127)

(127) And whenever a chapter is revealed, they cast glances at one another: Does any one see you? Then they turn away: Allah has turned away their hearts because they are a people who do not understand.

لَقَدْ جَآءَكُمْ رَسُوْلٌ مِّنْ اَنْفُسِكُمْ عَزِيْزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيْصٌ عَلَيْكُمْ بِالْمُؤْمِنِيْنَ رَءُوْفٌ رَّحِيْمٌ‏(128)

(128) Certainly an Apostle has come to you from among yourselves; grievous to him is your falling into distress, excessively solicitous respecting you; to the believers (he is) compassionate,

فَاِنْ تَوَلَّوْا فَقُلْ حَسْبِىَ اللّٰهُ ۖ  لَاۤ اِلٰهَ اِلَّا هُوَ ؕ عَلَيْهِ تَوَكَّلْتُ‌ ؕ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيْمِ‏(129)

(129) But if they turn back, say: Allah is sufficient for me, there is no god but He; on Him do I rely, and He is the Lord of mighty power.

SURAH YUNUS

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ

الٓر‌ تِلْكَ اٰيٰتُ الْكِتٰبِ الْحَكِيْمِ‏(1)

(1) Alif Lam Ra. These are the verses of the wise Book.

اَكَانَ لِلنَّاسِ عَجَبًا اَنْ اَوْحَيْنَاۤ اِلٰى رَجُلٍ مِّنْهُمْ اَنْ اَنْذِرِ النَّاسَ وَبَشِّرِ الَّذِيْنَ اٰمَنُوْۤا اَنَّ لَهُمْ قَدَمَ صِدْقٍ عِنْدَ رَبِّهِمْؔ‌ؕ قَالَ الْكٰفِرُوْنَ اِنَّ هٰذَا لَسٰحِرٌ مُّبِيْنٌ‏(2)

(2) What! is it a wonder to the people that We revealed to a man from among themselves, saying: Warn the people and give good news to those who believe that theirs is a footing of firmness with their Lord. The unbelievers say: This is most surely a manifest enchanter.

اِنَّ رَبَّكُمُ اللّٰهُ الَّذِىْ خَلَقَ السَّمٰوٰتِ وَالْاَرْضَ فِىْ سِتَّةِ اَيَّامٍ ثُمَّ اسْتَوٰى عَلَى الْعَرْشِ‌ يُدَبِّرُ الْاَمْرَ‌ؕ مَا مِنْ شَفِيْعٍ اِلَّا مِنْۢ بَعْدِ اِذْنِهٖ‌ ؕ ذٰ لِكُمُ اللّٰهُ رَبُّكُمْ فَاعْبُدُوْهُ‌ ؕ اَفَلَا تَذَكَّرُوْنَ‏(3)

(3) Surely your Lord is Allah, Who created the heavens and the earth in six periods, and He is firm in power, regulating the affair, there is no intercessor except after His permission; this is Allah, your Lord, therefore serve Him; will you not then mind?

اِلَيْهِ مَرْجِعُكُمْ جَمِيْعًا ‌ؕ وَعْدَ اللّٰهِ حَقًّا‌ ؕ اِنَّهٗ يَبْدَؤُا الْخَلْقَ ثُمَّ يُعِيْدُهٗ لِيَجْزِىَ الَّذِيْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ بِالْقِسْطِ‌ؕ وَالَّذِيْنَ كَفَرُوْا لَهُمْ شَرَابٌ مِّنْ حَمِيْمٍ وَّعَذَابٌ اَلِيْمٌۢ بِمَا كَانُوْا يَكْفُرُوْنَ‏(4)

(4) To Him is your return, of all (of you); the promise of Allah (made) in truth; surely He begins the creation in the first instance, then He reproduces it, that He may with justice recompense those who believe and do good; and (as for) those who disbelieve, they shall have a drink of hot water and painful punishment because they disbelieved.

هُوَ الَّذِىْ جَعَلَ الشَّمْسَ ضِيَآءً وَّالْقَمَرَ نُوْرًا وَّقَدَّرَهٗ مَنَازِلَ لِتَعْلَمُوْا عَدَدَ السِّنِيْنَ وَالْحِسَابَ‌ؕ مَا خَلَقَ اللّٰهُ ذٰلِكَ اِلَّا بِالْحَقِّ‌ۚ يُفَصِّلُ الْاٰيٰتِ لِقَوْمٍ يَّعْلَمُوْنَ‏(5)

(5) He it is Who made the sun a shining brightness and the moon a light, and ordained for it mansions that you might know the computation of years and the reckoning. Allah did not create it but with truth; He makes the signs manifest for a people who know.

اِنَّ فِى اخْتِلَافِ الَّيْلِ وَالنَّهَارِ وَمَا خَلَقَ اللّٰهُ فِى السَّمٰوٰتِ وَالْاَرْضِ لَاٰيٰتٍ لِّقَوْمٍ يَّتَّقُوْنَ‏(6)

(6) Most surely in the variation of the night and the day, and what Allah has created in the heavens and the earth, there are signs for a people who guard (against evil).

اِنَّ الَّذِيْنَ لَا يَرْجُوْنَ لِقَآءَنَا وَرَضُوْا بِالْحَيٰوةِ الدُّنْيَا وَاطْمَاَنُّوْا بِهَا وَالَّذِيْنَ هُمْ عَنْ اٰيٰتِنَا غٰفِلُوْنَۙ‏(7)

(7) Surely those who do not hope in Our meeting and are pleased with this world's life and are content with it, and those who are heedless of Our communications:

اُولٰٓئِكَ مَاْوٰٮهُمُ النَّارُ بِمَا كَانُوْا يَكْسِبُوْنَ‏(8)

(8) (As for) those, their abode is the fire because of what they earned.

اِنَّ الَّذِيْنَ اٰمَنُوْا وَ عَمِلُوا الصّٰلِحٰتِ يَهْدِيْهِمْ رَبُّهُمْ بِاِيْمَانِهِمْ‌ۚ تَجْرِىْ مِنْ تَحْتِهِمُ الْاَنْهٰرُ فِىْ جَنّٰتِ النَّعِيْمِ‏(9)

(9) Surely (as for) those who believe and do good, their Lord will guide them by their faith; there shall flow from beneath them rivers in gardens of bliss.

دَعْوٰٮهُمْ فِيْهَا سُبْحٰنَكَ اللّٰهُمَّ وَ تَحِيَّتُهُمْ فِيْهَا سَلٰمٌ‌ۚ وَاٰخِرُ دَعْوٰٮهُمْ اَنِ الْحَمْدُ لِلّٰهِ رَبِّ الْعٰلَمِيْنَ‏(10)

(10) Their cry in it shall be: Glory to Thee, O Allah! and their greeting in it shall be: Peace; and the last of their cry shall be: Praise be to Allah, the Lord of the worlds.

وَلَوْ يُعَجِّلُ اللّٰهُ لِلنَّاسِ الشَّرَّ اسْتِعْجَالَهُمْ بِالْخَيْرِ لَقُضِىَ اِلَيْهِمْ اَجَلُهُمْ‌ؕ فَنَذَرُ الَّذِيْنَ لَا يَرْجُوْنَ لِقَآءَنَا فِىْ طُغْيَانِهِمْ يَعْمَهُوْنَ‏(11)

(11) And if Allah should hasten the evil to men as they desire the hastening on of good, their doom should certainly have been decreed for them; but We leave those alone who hope not for Our meeting in their inordinacy, blindly wandering on.

وَاِذَا مَسَّ الْاِنْسَانَ الضُّرُّ دَعَانَا لِجَنْۢبِهٖۤ اَوْ قَاعِدًا اَوْ قَآئِمًا ۚ فَلَمَّا كَشَفْنَا عَنْهُ ضُرَّهٗ مَرَّ كَاَنْ لَّمْ يَدْعُنَاۤ اِلٰى ضُرٍّ مَّسَّهٗ‌ؕ كَذٰلِكَ زُيِّنَ لِلْمُسْرِفِيْنَ مَا كَانُوْا يَعْمَلُوْنَ‏(12)

(12) And when affliction touches a man, he calls on Us, whether lying on his side or sitting or standing; but when We remove his affliction from him, he passes on as though he had never called on Us on account of an affliction that touched him; thus that which they do is made fair-seeming to the extravagant.

وَلَقَدْ اَهْلَكْنَا الْقُرُوْنَ مِنْ قَبْلِكُمْ لَمَّا ظَلَمُوْا ‌ ۙ وَجَآءَتْهُمْ رُسُلُهُمْ بِالْبَيِّنٰتِ وَمَا كَانُوْا لِيُؤْمِنُوْا ‌ ؕ كَذٰلِكَ نَجْزِى الْقَوْمَ الْمُجْرِمِيْنَ‏(13)

(13) And certainly We did destroy generations before you when they were unjust, and their apostles had come to them with clear arguments, and they would not believe; thus do We recompense the guilty people.

ثُمَّ جَعَلْنٰكُمْ خَلٰٓئِفَ فِى الْاَرْضِ مِنْۢ بَعْدِهِمْ لِنَنْظُرَ كَيْفَ تَعْمَلُوْنَ‏(14)

(14) Then We made you successors in the land after them so that We may see how you act.

وَاِذَا تُتْلٰى عَلَيْهِمْ اٰيَاتُنَا بَيِّنٰتٍ‌ ۙ قَالَ الَّذِيْنَ لَا يَرْجُوْنَ لِقَآءَنَا ائْتِ بِقُرْاٰنٍ غَيْرِ هٰذَاۤ اَوْ بَدِّلْهُ‌ ؕ قُلْ مَا يَكُوْنُ لِىْۤ اَنْ اُبَدِّلَهٗ مِنْ تِلْقَآئِ نَفْسِىْ ۚ اِنْ اَتَّبِعُ اِلَّا مَا يُوْحٰۤى اِلَىَّ‌ ۚ اِنِّىْۤ اَخَافُ اِنْ عَصَيْتُ رَبِّىْ عَذَابَ يَوْمٍ عَظِيْمٍ‏(15)

(15) And when Our clear communications are recited to them, those who hope not for Our meeting say: Bring a Quran other than this or change it. Say: It does not beseem me that I should change it of myself; I follow naught but what is revealed to me; surely I fear, if I disobey my Lord, the punishment of a mighty day.

قُلْ لَّوْ شَآءَ اللّٰهُ مَا تَلَوْتُهٗ عَلَيْكُمْ وَلَاۤ اَدْرٰٮكُمْ بِهٖ ‌ۖ  فَقَدْ لَبِثْتُ فِيْكُمْ عُمُرًا مِّنْ قَبْلِهٖ ؕ اَفَلَا تَعْقِلُوْنَ‏(16)

(16) Say: If Allah had desired (otherwise) I would not have recited it to you, nor would He have taught it to you; indeed I have lived a lifetime among you before it; do you not then understand?

فَمَنْ اَظْلَمُ مِمَّنِ افْتَرٰى عَلَى اللّٰهِ كَذِبًا اَوْ كَذَّبَ بِاٰيٰتِهٖ ؕ اِنَّهٗ لَا يُفْلِحُ الْمُجْرِمُوْنَ‏(17)

(17) Who is then more unjust than who forges a lie against Allah or (who) gives the lie to His communications? Surely the guilty shall not be successful.

وَيَعْبُدُوْنَ مِنْ دُوْنِ اللّٰهِ مَا لَا يَضُرُّهُمْ وَلَا يَنْفَعُهُمْ وَيَقُوْلُوْنَ هٰٓؤُلَاۤءِ شُفَعَآؤُنَا عِنْدَ اللّٰهِ‌ؕ قُلْ اَتُنَبِّئُوْنَ اللّٰهَ بِمَا لَا يَعْلَمُ فِى السَّمٰوٰتِ وَلَا فِى الْاَرْضِ‌ؕ سُبْحٰنَهٗ وَتَعٰلٰى عَمَّا يُشْرِكُوْنَ‏(18)

(18) And they serve beside Allah what can neither harm them nor profit them, and they say: These are our intercessors with Allah. Say: Do you (presume to) inform Allah of what He knows not in the heavens and the earth? Glory be to Him, and supremely exalted is He above what they set up (with Him).

وَمَا كَانَ النَّاسُ اِلَّاۤ اُمَّةً وَّاحِدَةً فَاخْتَلَفُوْا‌ ؕ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِنْ رَّبِّكَ لَقُضِىَ بَيْنَهُمْ فِيْمَا فِيْهِ يَخْتَلِفُوْنَ‏(19)

(19) And people are naught but a single nation, so they disagree; and had not a word already gone forth from your Lord, the matter would have certainly been decided between them in respect of that concerning which they disagree.

‌وَيَقُوْلُوْنَ لَوْلَاۤ اُنْزِلَ عَلَيْهِ اٰيَةٌ مِّنْ رَّبِّهٖ‌ ۚ فَقُلْ اِنَّمَا الْغَيْبُ لِلّٰهِ فَانْتَظِرُوْا‌ ۚ اِنِّىْ مَعَكُمْ مِّنَ الْمُنْتَظِرِيْنَ‏(20)

(20) And they say: Why is not a sign sent to him from his Lord? Say: The unseen is only for Allah; therefore wait-- surely I too, with you am of those who wait.

وَاِذَاۤ اَذَقْنَا النَّاسَ رَحْمَةً مِّنْۢ بَعْدِ ضَرَّآءَ مَسَّتْهُمْ اِذَا لَهُمْ مَّكْرٌ فِىْۤ اٰيَاتِنَا‌ ؕ قُلِ اللّٰهُ اَسْرَعُ مَكْرًا‌ ؕ اِنَّ رُسُلَنَا يَكْتُبُوْنَ مَا تَمْكُرُوْنَ‏(21)

(21) And when We make people taste of mercy after an affliction touches them, lo! they devise plans against Our communication. Say: Allah is quicker to plan; surely Our apostles write down what you plan.

هُوَ الَّذِىْ يُسَيِّرُكُمْ فِى الْبَرِّ وَالْبَحْرِ‌ؕ حَتّٰۤى اِذَا كُنْتُمْ فِى الْفُلْكِ ۚ وَ جَرَيْنَ بِهِمْ بِرِيْحٍ طَيِّبَةٍ وَّفَرِحُوْا بِهَا جَآءَتْهَا رِيْحٌ عَاصِفٌ وَّجَآءَهُمُ الْمَوْجُ مِنْ كُلِّ مَكَانٍ وَّظَنُّوْۤا اَنَّهُمْ اُحِيْطَ بِهِمْ‌ ۙ دَعَوُا اللّٰهَ مُخْلِصِيْنَ لَهُ الدِّيْنَۙ لَئِنْ اَنْجَيْتَنَا مِنْ هٰذِهٖ لَنَكُوْنَنَّ مِنَ الشّٰكِرِيْنَ‏(22)

(22) He it is Who makes you travel by land and sea; until when you are in the ships, and they sail on with them in a pleasant breeze, and they rejoice, a violent wind overtakes them and the billows surge in on them from all sides, and they become certain that they are encompassed about, they pray to Allah, being sincere to Him in obedience: If Thou dost deliver us from this, we will most certainly be of the grateful ones.

فَلَمَّاۤ اَنْجٰٮهُمْ اِذَا هُمْ يَبْغُوْنَ فِى الْاَرْضِ بِغَيْرِ الْحَقِّ‌ ؕ يٰۤاَ يُّهَا النَّاسُ اِنَّمَا بَغْيُكُمْ عَلٰٓى اَنْفُسِكُمْ‌ۙ مَّتَاعَ الْحَيٰوةِ الدُّنْيَا‌ ثُمَّ اِلَيْنَا مَرْجِعُكُمْ فَنُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُوْنَ‏(23)

(23) But when He delivers them, lo! they are unjustly rebellious in the earth. O men! your rebellion is against your own souls-- provision (only) of this world's life-- then to Us shall be your return, so We will inform you of what you did.

اِنَّمَا مَثَلُ الْحَيٰوةِ الدُّنْيَا كَمَآءٍ اَنْزَلْنٰهُ مِنَ السَّمَآءِ فَاخْتَلَطَ بِهٖ نَبَاتُ الْاَرْضِ مِمَّا يَاْكُلُ النَّاسُ وَالْاَنْعَامُؕ حَتّٰۤى اِذَاۤ اَخَذَتِ الْاَرْضُ زُخْرُفَهَا وَازَّيَّنَتْ وَظَنَّ اَهْلُهَاۤ اَنَّهُمْ قٰدِرُوْنَ عَلَيْهَاۤ ۙ اَتٰٮهَاۤ اَمْرُنَا لَيْلًا اَوْ نَهَارًا فَجَعَلْنٰهَا حَصِيْدًا كَاَنْ لَّمْ تَغْنَ بِالْاَمْسِ‌ ؕ كَذٰلِكَ نُفَصِّلُ الْاٰيٰتِ لِقَوْمٍ يَّتَفَكَّرُوْنَ‏(24)

(24) The likeness of this world's life is only as water which We send down from the cloud, then the herbage of the earth of which men and cattle eat grows luxuriantly thereby, until when the earth puts on its golden raiment and it becomes garnished, and its people think that they have power over it, Our command comes to it, by night or by day, so We render it as reaped seed; produce, as though it had not been in existence yesterday; thus do We make clear the communications for a people who reflect.

وَاللّٰهُ يَدْعُوْۤا اِلٰى دَارِ السَّلٰمِؕ وَيَهْدِىْ مَنْ يَّشَآءُ اِلٰى صِرَاطٍ مُّسْتَقِيْمٍ‏(25)

(25) And Allah invites to the abode of peace and guides whom He pleases into the right path.

لِلَّذِيْنَ اَحْسَنُوا الْحُسْنٰى وَزِيَادَةٌ ؕ وَلَا يَرْهَقُ وُجُوْهَهُمْ قَتَرٌ وَّلَا ذِلَّةٌ ‌ ؕ اُولٰٓئِكَ اَصْحٰبُ الْجَنَّةِ‌ ۚ هُمْ فِيْهَا خٰلِدُوْنَ‏(26)

(26) For those who do good is good (reward) and more (than this); and blackness or ignominy shall not cover their faces; these are the dwellers of the garden; in it they shall abide.

وَالَّذِيْنَ كَسَبُوا السَّيِّاٰتِ جَزَآءُ سَيِّئَةٍ ۢ بِمِثْلِهَا ۙ وَتَرْهَقُهُمْ ذِلَّةٌ ؕ مَا لَهُمْ مِّنَ اللّٰهِ مِنْ عَاصِمٍ‌‌ ۚ كَاَنَّمَاۤ اُغْشِيَتْ وُجُوْهُهُمْ قِطَعًا مِّنَ الَّيْلِ مُظْلِمًا ‌ؕ اُولٰٓئِكَ اَصْحٰبُ النَّارِ‌ ؕ هُمْ فِيْهَا خٰلِدُوْنَ‏(27)

(27) And (as for) those who have earned evil, the punishment of an evil is the like of it, and abasement shall come upon them-- they shall have none to protect them from Allah-- as if their faces had been covered with slices of the dense darkness of night; these are the inmates of the fire; in it they shall abide.

وَيَوْمَ نَحْشُرُهُمْ جَمِيْعًا ثُمَّ نَقُوْلُ لِلَّذِيْنَ اَشْرَكُوْا مَكَانَكُمْ اَنْتُمْ وَشُرَكَآؤُكُمْ‌ۚ فَزَيَّلْنَا بَيْنَهُمْ‌ وَقَالَ شُرَكَآؤُهُمْ مَّا كُنْتُمْ اِيَّانَا تَعْبُدُوْنَ‏(28)

(28) And on the day when We will gather them all together, then We will say to those who associated others (with Allah): Keep where you are, you and your associates; then We shall separate them widely one from another and their associates would say: It was not us that you served:

فَكَفٰى بِاللّٰهِ شَهِيْدًۢا بَيْنَنَا وَبَيْنَكُمْ اِنْ كُنَّا عَنْ عِبَادَتِكُمْ لَغٰفِلِيْنَ‏(29)

(29) Therefore Allah is sufficient as a witness between us and you that we were quite unaware of your serving (us).

هُنَالِكَ تَبْلُوْا كُلُّ نَفْسٍ مَّاۤ اَسْلَفَتْ‌ وَرُدُّوْۤا اِلَى اللّٰهِ مَوْلٰٮهُمُ الْحَقِّ‌ وَضَلَّ عَنْهُمْ مَّا كَانُوْا يَفْتَرُوْنَ‏(30)

(30) There shall every soul become acquainted with what it sent before, and they shall be brought back to Allah, their true Patron, and what they devised shall escape from them.

قُلْ مَنْ يَّرْزُقُكُمْ مِّنَ السَّمَآءِ وَالْاَرْضِ اَمَّنْ يَّمْلِكُ السَّمْعَ وَالْاَبْصَارَ وَ مَنْ يُّخْرِجُ الْحَىَّ مِنَ الْمَيِّتِ وَيُخْرِجُ الْمَيِّتَ مِنَ الْحَىِّ وَمَنْ يُّدَبِّرُ الْاَمْرَ‌ؕ فَسَيَقُوْلُوْنَ اللّٰهُ‌ۚ فَقُلْ اَفَلَا تَتَّقُوْنَ‏(31)

(31) Say: Who gives you sustenance from the heaven and the earth? Or Who controls the hearing and the sight? And Who brings forth the living from the dead, and brings forth the dead from the living? And Who regulates the affairs? Then they will say: Allah. Say then: Will you not then guard (against evil)?

فَذٰلِكُمُ اللّٰهُ رَبُّكُمُ الْحَقُّ ‌ ۚ فَمَاذَا بَعْدَ الْحَقِّ اِلَّا الضَّلٰلُ‌‌ ۚ فَاَنّٰى تُصْرَفُوْنَ‏(32)

(32) This then is Allah, your true Lord; and what is there after the truth but error; how are you then turned back?

كَذٰلِكَ حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى الَّذِيْنَ فَسَقُوْۤا اَنَّهُمْ لَا يُؤْمِنُوْنَ‏(33)

(33) Thus does the word of your Lord prove true against those who transgress that they do not believe.

قُلْ هَلْ مِنْ شُرَكَآئِكُمْ مَّنْ يَّبْدَؤُا الْخَلْقَ ثُمَّ يُعِيْدُهٗ‌ ؕ قُلِ اللّٰهُ يَبْدَؤُا الْخَلْقَ ثُمَّ يُعِيْدُهٗ‌ؕ فَاَنّٰى تُؤْفَكُوْنَ‏(34)

(34) Say: Is there any one among your associates who can bring into existence the creation in the first instance, then reproduce it? Say: Allah brings the creation into existence, then He reproduces it; how are you then turned away?

قُلْ هَلْ مِنْ شُرَكَآئِكُمْ مَّنْ يَّهْدِىْۤ اِلَى الْحَقِّ‌ؕ قُلِ اللّٰهُ يَهْدِىْ لِلْحَقِّ‌ؕ اَفَمَنْ يَّهْدِىْۤ اِلَى الْحَقِّ اَحَقُّ اَنْ يُّتَّبَعَ اَمَّنْ لَّا يَهِدِّىْۤ اِلَّاۤ اَنْ يُّهْدٰى‌ۚ فَمَا لَكُمْ كَيْفَ تَحْكُمُوْنَ‏(35)

(35) Say: Is there any of your associates who guides to the truth? Say: Allah guides to the truth. Is He then Who guides to the truth more worthy to be followed, or he who himself does not go aright unless he is guided? What then is the matter with you; how do you judge?

وَمَا يَتَّبِعُ اَكْثَرُهُمْ اِلَّا ظَنًّا ؕاِنَّ الظَّنَّ لَا يُغْنِىْ مِنَ الْحَقِّ شَيْئًا‌ ؕ اِنَّ اللّٰهَ عَلِيْمٌۢ بِمَا يَفْعَلُوْنَ‏(36)

(36) And most of them do not follow (anything) but conjecture; surely conjecture will not avail aught against the truth; surely Allah is cognizant of what they do.

وَمَا كَانَ هٰذَا الْقُرْاٰنُ اَنْ يُّفْتَرٰى مِنْ دُوْنِ اللّٰهِ وَلٰكِنْ تَصْدِيْقَ الَّذِىْ بَيْنَ يَدَيْهِ وَتَفْصِيْلَ الْكِتٰبِ لَا رَيْبَ فِيْهِ مِنْ رَّبِّ الْعٰلَمِيْنَ‏(37)

(37) And this Quran is not such as could be forged by those besides Allah, but it is a verification of that which is before it and a clear explanation of the book, there is no doubt in it, from the Lord of the worlds.

اَمْ يَقُوْلُوْنَ افْتَرٰٮهُ‌ ؕ قُلْ فَاْتُوْا بِسُوْرَةٍ مِّثْلِهٖ وَادْعُوْا مَنِ اسْتَطَعْتُمْ مِّنْ دُوْنِ اللّٰهِ اِنْ كُنْتُمْ صٰدِقِيْنَ‏(38)

(38) Or do they say: He has forged it? Say: Then bring a chapter like this and invite whom you can besides Allah, if you are truthful.

بَلْ كَذَّبُوْا بِمَا لَمْ يُحِيْطُوْا بِعِلْمِهٖ وَلَمَّا يَاْتِهِمْ تَاْوِيْلُهٗ ‌ؕ كَذٰلِكَ كَذَّبَ الَّذِيْنَ مِنْ قَبْلِهِمْ‌ فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ الظّٰلِمِيْنَ‏(39)

(39) Nay, they reject that of which they have no comprehensive knowledge, and the final sequel of it has not yet come to them; even thus did those before them reject (the truth); see then what was the end of the unjust.

وَ مِنْهُمْ مَّنْ يُّؤْمِنُ بِهٖ وَمِنْهُمْ مَّنْ لَّا يُؤْمِنُ بِهٖ‌ؕ وَرَبُّكَ اَعْلَمُ بِالْمُفْسِدِيْنَ‏(40)

(40) And of them is he who believes in it, and of them is he who does not believe in it, and your Lord best knows the mischief-makers.

وَاِنْ كَذَّبُوْكَ فَقُلْ لِّىْ عَمَلِىْ وَلَكُمْ عَمَلُكُمْ‌ۚ اَنْتُمْ بَرِيْٓئُوْنَ مِمَّاۤ اَعْمَلُ وَاَنَا بَرِىْٓءٌ مِّمَّا تَعْمَلُوْنَ‏(41)

(41) And if they call you a liar, say: My work is for me and your work for you; you are clear of what I do and I am clear of what you do.

وَمِنْهُمْ مَّنْ يَّسْتَمِعُوْنَ اِلَيْكَ‌ؕ اَفَاَنْتَ تُسْمِعُ الصُّمَّ وَلَوْ كَانُوْا لَا يَعْقِلُوْنَ‏(42)

(42) And there are those of them who hear you, but can you make the deaf to hear though they will not understand?

وَمِنْهُمْ مَّنْ يَّنْظُرُ اِلَيْكَ‌ ؕ اَفَاَنْتَ تَهْدِى الْعُمْىَ وَ لَوْ كَانُوْا لَا يُبْصِرُوْنَ‏(43)

(43) And there are those of them who look at you, but can you show the way to the blind though they will not see?

اِنَّ اللّٰهَ لَا يَظْلِمُ النَّاسَ شَيْئًا وَّلٰكِنَّ النَّاسَ اَنْفُسَهُمْ يَظْلِمُوْنَ‏(44)

(44) Surely Allah does not do any injustice to men, but men are unjust to themselves.

وَيَوْمَ يَحْشُرُهُمْ كَاَنْ لَّمْ يَلْبَثُوْۤا اِلَّا سَاعَةً مِّنَ النَّهَارِ يَتَعَارَفُوْنَ بَيْنَهُمْ‌ؕ قَدْ خَسِرَ الَّذِيْنَ كَذَّبُوْا بِلِقَآءِ اللّٰهِ وَمَا كَانُوْا مُهْتَدِيْنَ‏(45)

(45) And on the day when He will gather them as though they had not stayed but an hour of the day, they will know each other. They will perish indeed who called the meeting with Allah to be a lie, and they are not followers of the right direction.

وَاِمَّا نُرِيَنَّكَ بَعْضَ الَّذِىْ نَعِدُهُمْ اَوْ نَتَوَفَّيَنَّكَ فَاِلَيْنَا مَرْجِعُهُمْ ثُمَّ اللّٰهُ شَهِيْدٌ عَلٰى مَا يَفْعَلُوْنَ‏(46)

(46) And if We show you something of what We threaten them with, or cause you to die, yet to Us is their return, and Allah is the bearer of witness to what they do.

وَلِكُلِّ اُمَّةٍ رَّسُوْلٌ‌ ۚ فَاِذَا جَآءَ رَسُوْلُهُمْ قُضِىَ بَيْنَهُمْ بِالْقِسْطِ وَهُمْ لَا يُظْلَمُوْنَ‏(47)

(47) And every nation had an apostle; so when their apostle came, the matter was decided between them with justice and they shall not be dealt with unjustly.

وَيَقُوْلُوْنَ مَتٰى هٰذَا الْوَعْدُ اِنْ كُنْتُمْ صٰدِقِيْنَ‏(48)

(48) And they say: When will this threat come about, if you are truthful?

قُلْ لَّاۤ اَمْلِكُ لِنَفْسِىْ ضَرًّا وَّلَا نَفْعًا اِلَّا مَا شَآءَ اللّٰهُؕ لِكُلِّ اُمَّةٍ اَجَلٌ‌ؕ اِذَا جَآءَ اَجَلُهُمْ فَلَا يَسْتَاخِرُوْنَ سَاعَةً‌ وَّلَا يَسْتَقْدِمُوْنَ‏(49)

(49) Say: I do not control for myself any harm, or any benefit except what Allah pleases; every nation has a term; when their term comes, they shall not then remain behind for an hour, nor can they go before (their time).

قُلْ اَرَءَيْتُمْ اِنْ اَتٰٮكُمْ عَذَابُهٗ بَيَاتًا اَوْ نَهَارًا مَّاذَا يَسْتَعْجِلُ مِنْهُ الْمُجْرِمُوْنَ‏(50)

(50) Say: Tell me if His punishment overtakes you by night or by day! what then is there of it that the guilty would hasten on?

اَثُمَّ اِذَا مَا وَقَعَ اٰمَنْتُمْ بِهٖؕ اٰۤلْئٰنَ وَقَدْ كُنْتُمْ بِهٖ تَسْتَعْجِلُوْنَ‏(51)

(51) And when it comes to pass, will you believe in it? What! now (you believe), and already you wished to have it hastened on.

ثُمَّ قِيْلَ لِلَّذِيْنَ ظَلَمُوْا ذُوْقُوْا عَذَابَ الْخُلْدِ‌ۚ هَلْ تُجْزَوْنَ اِلَّا بِمَا كُنْتُمْ تَكْسِبُوْنَ‏(52)

(52) Then it shall be said to those who were unjust: Taste abiding chastisement; you are not requited except for what you earned.

وَيَسْتَنْۢبِئُوْنَكَ اَحَقٌّ هُوَ‌ ؕؔ قُلْ اِىْ وَرَبِّىْۤ اِنَّهٗ لَحَقٌّ ؔ‌ؕ وَمَاۤ اَنْتُمْ بِمُعْجِزِيْنَ‏(53)

(53) And they ask you: Is that true? Say: Aye! by my Lord! it is most surely the truth, and you will not escape.

وَلَوْ اَنَّ لِكُلِّ نَفْسٍ ظَلَمَتْ مَا فِى الْاَرْضِ لَافْتَدَتْ بِهٖ‌ؕ وَاَسَرُّوا النَّدَامَةَ لَمَّا رَاَوُا الْعَذَابَ‌ۚ وَقُضِىَ بَيْنَهُمْ بِالْقِسْطِ‌ وَهُمْ لَا يُظْلَمُوْنَ‏(54)

(54) And if every soul that has done injustice had all that is in the earth, it would offer it for ransom, and they will manifest regret when they see the chastisement and the matter shall be decided between them with justice and they shall not be dealt with unjustly.

اَلَاۤ اِنَّ لِلّٰهِ مَا فِى السَّمٰوٰتِ وَالْاَرْضِؕ اَلَاۤ اِنَّ وَعْدَ اللّٰهِ حَقٌّ وَّلٰكِنَّ اَكْثَرَهُمْ لَا يَعْلَمُوْنَ‏(55)

(55) Now surely Allah's is what is in the heavens and the earth; now surely Allah's promise is true, but most of them do not know.

هُوَ يُحْىٖ وَيُمِيْتُ وَاِلَيْهِ تُرْجَعُوْنَ‏(56)

(56) He gives life and causes death, and to Him you shall be brought back.

يٰۤاَيُّهَا النَّاسُ قَدْ جَآءَتْكُمْ مَّوْعِظَةٌ مِّنْ رَّبِّكُمْ وَشِفَآءٌ لِّمَا فِى الصُّدُوْرِۙ وَهُدًى وَّرَحْمَةٌ لِّلْمُؤْمِنِيْنَ‏(57)

(57) O men! there has come to you indeed an admonition from your Lord and a healing for what is in the breasts and a guidance and a mercy for the believers.

قُلْ بِفَضْلِ اللّٰهِ وَبِرَحْمَتِهٖ فَبِذٰلِكَ فَلْيَفْرَحُوْا ؕ هُوَ خَيْرٌ مِّمَّا يَجْمَعُوْنَ‏(58)

(58) Say: In the grace of Allah and in His mercy-- in that they should rejoice; it is better than that which they gather.

قُلْ اَرَءَيْتُمْ مَّاۤ اَنْزَلَ اللّٰهُ لَكُمْ مِّنْ رِّزْقٍ فَجَعَلْتُمْ مِّنْهُ حَرَامًا وَّحَلٰلًا ؕ قُلْ آٰللّٰهُ اَذِنَ لَكُمْ‌ اَمْ عَلَى اللّٰهِ تَفْتَرُوْنَ‏(59)

(59) Say: Tell me what Allah has sent down for you of sustenance, then you make (a part) of it unlawful and (a part) lawful. Say: Has Allah commanded you, or do you forge a lie against Allah?

وَمَا ظَنُّ الَّذِيْنَ يَفْتَرُوْنَ عَلَى اللّٰهِ الْكَذِبَ يَوْمَ الْقِيٰمَةِ‌ؕ اِنَّ اللّٰهَ لَذُوْ فَضْلٍ عَلَى النَّاسِ وَلٰكِنَّ اَكْثَرَهُمْ لَا يَشْكُرُوْنَ‏(60)

(60) And what will be the thought of those who forge lies against Allah on the day of resurrection? Most surely Allah is the Lord of grace towards men, but most of them do not give thanks.

وَمَا تَكُوْنُ فِىْ شَاْنٍ وَّمَا تَتْلُوْا مِنْهُ مِنْ قُرْاٰنٍ وَّلَا تَعْمَلُوْنَ مِنْ عَمَلٍ اِلَّا كُنَّا عَلَيْكُمْ شُهُوْدًا اِذْ تُفِيْضُوْنَ فِيْهِ‌ؕ وَمَا يَعْزُبُ عَنْ رَّبِّكَ مِنْ مِّثْقَالِ ذَرَّةٍ فِى الْاَرْضِ وَلَا فِى السَّمَآءِ وَلَاۤ اَصْغَرَ مِنْ ذٰ لِكَ وَلَاۤ اَكْبَرَ اِلَّا فِىْ كِتٰبٍ مُّبِيْنٍ‏(61)

(61) And you are not (engaged) in any affair, nor do you recite concerning it any portion of the Quran, nor do you do any work but We are witnesses over you when you enter into it, and there does not lie concealed from your Lord the weight of an atom in the earth or in the heaven, nor any thing less than that nor greater, but it is in a clear book.

اَلَاۤ اِنَّ اَوْلِيَآءَ اللّٰهِ لَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُوْنَ ۖ ۚ‏(62)

(62) Now surely the friends of Allah-- they shall have no fear nor shall they grieve.

الَّذِيْنَ اٰمَنُوْا وَكَانُوْا يَتَّقُوْنَؕ‏(63)

(63) Those who believe and guarded (against evil):

لَهُمُ الْبُشْرٰى فِى الْحَيٰوةِ الدُّنْيَا وَفِى الْاٰخِرَةِ‌ؕ لَا تَبْدِيْلَ لِكَلِمٰتِ اللّٰهِ‌ؕ ذٰلِكَ هُوَ الْفَوْزُ الْعَظِيْمُؕ‏(64)

(64) They shall have good news in this world's life and in the hereafter; there is no changing the words of Allah; that is the mighty achievement.

وَلَا يَحْزُنْكَ قَوْلُهُمْ‌ۘ اِنَّ الْعِزَّةَ لِلّٰهِ جَمِيْعًا‌ ؕ هُوَ السَّمِيْعُ الْعَلِيْمُ‏(65)

(65) And let not their speech grieve you; surely might is wholly Allah's; He is the Hearing, the Knowing.

اَلَاۤ اِنَّ لِلّٰهِ مَنْ فِى السَّمٰوٰتِ وَمَنْ فِى الْاَرْضِ‌ؕ وَمَا يَتَّبِعُ الَّذِيْنَ يَدْعُوْنَ مِنْ دُوْنِ اللّٰهِ شُرَكَآءَ‌ ؕ اِنْ يَّتَّبِعُوْنَ اِلَّا الظَّنَّ وَاِنْ هُمْ اِلَّا يَخْرُصُوْنَ‏(66)

(66) Now, surely, whatever is in the heavens and whatever is in the earth is Allah's; and they do not (really) follow any associates, who call on others besides Allah; they do not follow (anything) but conjectures, and they only lie.

هُوَ الَّذِىْ جَعَلَ لَكُمُ الَّيْلَ لِتَسْكُنُوْا فِيْهِ وَالنَّهَارَ مُبْصِرًا‌ ؕ اِنَّ فِىْ ذٰ لِكَ لَاٰيٰتٍ لِّقَوْمٍ يَّسْمَعُوْنَ‏(67)

(67) He it is Who made for you the night that you might rest in it, and the day giving light; most surely there are signs in it for a people who would hear.

قَالُوْا اتَّخَذَ اللّٰهُ وَلَدًا‌ سُبْحٰنَهٗ‌ ؕ هُوَ الْغَنِىُّ‌ ؕ لَهٗ مَا فِى السَّمٰوٰتِ وَمَا فِى الْاَرْضِ ‌ؕ اِنْ عِنْدَكُمْ مِّنْ سُلْطٰنٍۢ بِهٰذَا ؕ اَتَقُوْلُوْنَ عَلَى اللّٰهِ مَا لَا تَعْلَمُوْنَ‏(68)

(68) They say: Allah has taken a son (to Himself)! Glory be to Him: He is the Self-sufficient: His is what is in the heavens and what is in the earth; you have no authority for this; do you say against Allah what you do not know?

قُلْ اِنَّ الَّذِيْنَ يَفْتَرُوْنَ عَلَى اللّٰهِ الْكَذِبَ لَا يُفْلِحُوْنَؕ‏(69)

(69) Say: Those who forge a lie against Allah shall not be successful.

مَتَاعٌ فِى الدُّنْيَا ثُمَّ اِلَيْنَا مَرْجِعُهُمْ ثُمَّ نُذِيْقُهُمُ الْعَذَابَ الشَّدِيْدَ بِمَا كَانُوْا يَكْفُرُوْنَ‏(70)

(70) (It is only) a provision in this world, then to Us shall be their return; then We shall make them taste severe punishment because they disbelieved.

وَاتْلُ عَلَيْهِمْ نَبَاَ نُوْحٍ‌ۘ اِذْ قَالَ لِقَوْمِهٖ يٰقَوْمِ اِنْ كَانَ كَبُرَ عَلَيْكُمْ مَّقَامِىْ وَتَذْكِيْرِىْ بِاٰيٰتِ اللّٰهِ فَعَلَى اللّٰهِ تَوَكَّلْتُ فَاَجْمِعُوْۤا اَمْرَكُمْ وَشُرَكَآءَكُمْ ثُمَّ لَا يَكُنْ اَمْرُكُمْ عَلَيْكُمْ غُمَّةً ثُمَّ اقْضُوْۤا اِلَىَّ وَ لَا تُنْظِرُوْنِ‏(71)

(71) And recite to them the story of Nuh when he said to his people: O my people! if my stay and my reminding (you) by the communications of Allah is hard on you-- yet on Allah do I rely-- then resolve upon your affair and (gather) your associates, then let not your affair remain dubious to you, then have it executed against me and give me no respite:

فَاِنْ تَوَلَّيْتُمْ فَمَا سَاَلْتُكُمْ مِّنْ اَجْرٍ‌ؕاِنْ اَجْرِىَ اِلَّا عَلَى اللّٰهِ‌ۙ وَاُمِرْتُ اَنْ اَكُوْنَ مِنَ الْمُسْلِمِيْنَ‏(72)

(72) But if you turn back, I did not ask for any reward from you; my reward is only with Allah, and I am commanded that I should be of those who submit.

فَكَذَّبُوْهُ فَنَجَّيْنٰهُ وَمَنْ مَّعَهٗ فِى الْفُلْكِ وَجَعَلْنٰهُمْ خَلٰٓئِفَ وَاَغْرَقْنَا الَّذِيْنَ كَذَّبُوْا بِاٰيٰتِنَا‌ ۚ فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُنْذَرِيْنَ‏(73)

(73) But they rejected him, so We delivered him and those with him in the ark, and We made them rulers and drowned those who rejected Our communications; see then what was the end of the (people) warned.

ثُمَّ بَعَثْنَا مِنْۢ بَعْدِهٖ رُسُلًا اِلٰى قَوْمِهِمْ فَجَآءُوْهُمْ بِالْبَيِّنٰتِ فَمَا كَانُوْا لِيُؤْمِنُوْا بِمَا كَذَّبُوْا بِهٖ مِنْ قَبْلُ‌ ؕ كَذٰلِكَ نَطْبَعُ عَلٰى قُلُوْبِ الْمُعْتَدِيْنَ‏(74)

(74) Then did We raise up after him apostles to their people, so they came to them with clear arguments, but they would not believe in what they had rejected before; thus it is that We set seals upon the hearts of those who exceed the limits.

ثُمَّ بَعَثْنَا مِنْۢ بَعْدِهِمْ مُّوْسٰى وَهٰرُوْنَ اِلٰى فِرْعَوْنَ وَمَلَاِ۫ ئِهٖ بِاٰيٰتِنَا فَاسْتَكْبَرُوْا وَكَانُوْا قَوْمًا مُّجْرِمِيْنَ‏(75)

(75) Then did We send up after them Musa and Haroun to Firon and his chiefs with Our signs, but they showed pride and they were a guilty people.

فَلَمَّا جَآءَهُمُ الْحَقُّ مِنْ عِنْدِنَا قَالُوْۤا اِنَّ هٰذَا لَسِحْرٌ مُّبِيْنٌ‏(76)

(76) So when the truth came to them from Us they said: This is most surely clear enchantment!

قَالَ مُوْسٰٓى اَتَقُوْلُوْنَ لِلْحَقِّ لَمَّا جَآءَكُمْ‌ ؕ اَسِحْرٌ هٰذَا ؕ وَلَا يُفْلِحُ السَّاحِرُوْنَ‏(77)

(77) Musa said: Do you say (this) of the truth when it has come to you? Is it magic? And the magicians are not successful.

قَالُوْۤا اَجِئْتَنَا لِتَلْفِتَنَا عَمَّا وَجَدْنَا عَلَيْهِ اٰبَآءَنَا وَتَكُوْنَ لَكُمَا الْكِبْرِيَآءُ فِى الْاَرْضِؕ وَمَا نَحْنُ لَكُمَا بِمُؤْمِنِيْنَ‏(78)

(78) They said: Have you come to us to turn us away from what we found our fathers upon, and (that) greatness in the land should be for you two? And we are not going to believe in you.

وَقَالَ فِرْعَوْنُ ائْتُوْنِىْ بِكُلِّ سٰحِرٍ عَلِيْمٍ‏(79)

(79) And Firon said: Bring to me every skillful magician.

فَلَمَّا جَآءَ السَّحَرَةُ قَالَ لَهُمْ مُّوْسٰۤى اَلْقُوْا مَاۤ اَنْتُمْ مُّلْقُوْنَ‏(80)

(80) And when the magicians came, Musa said to them: Cast down what you have to cast.

فَلَمَّاۤ اَلْقَوْا قَالَ مُوْسٰى مَا جِئْتُمْ بِهِۙ السِّحْرُ‌ؕ اِنَّ اللّٰهَ سَيُبْطِلُهٗ ؕ اِنَّ اللّٰهَ لَا يُصْلِحُ عَمَلَ الْمُفْسِدِيْنَ‏(81)

(81) So when they cast down, Musa said to them: What you have brought is deception; surely Allah will make it naught; surely Allah does not make the work of mischief-makers to thrive.

وَيُحِقُّ اللّٰهُ الْحَقَّ بِكَلِمٰتِهٖ وَلَوْ كَرِهَ الْمُجْرِمُوْنَ‏(82)

(82) And Allah will show the truth to be the truth by His words, though the guilty may be averse (to it).

فَمَاۤ اٰمَنَ لِمُوْسٰٓى اِلَّا ذُرِّيَّةٌ مِّنْ قَوْمِهٖ عَلٰى خَوْفٍ مِّنْ فِرْعَوْنَ وَمَلَاۡ ئِهِمْ اَنْ يَّفْتِنَهُمْ‌ ؕ وَاِنَّ فِرْعَوْنَ لَعَالٍ فِى الْاَرْضِ‌ ۚ وَاِنَّهٗ لَمِنَ الْمُسْرِفِيْنَ‏(83)

(83) But none believed in Musa except the offspring of his people, on account of the fear of Firon and their chiefs, lest he should persecute them; and most surely Firon was lofty in the land; and most surely he was of the extravagant.

وَقَالَ مُوْسٰى يٰقَوْمِ اِنْ كُنْتُمْ اٰمَنْتُمْ بِاللّٰهِ فَعَلَيْهِ تَوَكَّلُوْاۤ اِنْ كُنْتُمْ مُّسْلِمِيْنَ‏(84)

(84) And Musa said: O my people! if you believe in Allah, then rely on Him (alone) if you submit (to Allah).

فَقَالُوْا عَلَى اللّٰهِ تَوَكَّلْنَا‌ ۚ رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِّلْقَوْمِ الظّٰلِمِيْنَۙ‏(85)

(85) So they said: On Allah we rely: O our Lord! make us not subject to the persecution of the unjust people:

وَنَجِّنَا بِرَحْمَتِكَ مِنَ الْقَوْمِ الْكٰفِرِيْنَ‏(86)

(86) And do Thou deliver us by Thy mercy from the unbelieving people.

وَاَوْحَيْنَاۤ اِلَىٰ مُوْسٰى وَاَخِيْهِ اَنْ تَبَوَّاٰ لِقَوْمِكُمَا بِمِصْرَ بُيُوْتًا وَّاجْعَلُوْا بُيُوْتَكُمْ قِبْلَةً وَّاَقِيْمُوا الصَّلٰوةَ‌ ؕ وَبَشِّرِ الْمُؤْمِنِيْنَ‏(87)

(87) And We revealed to Musa and his brother, saying: Take for your people houses to abide in Egypt and make your houses places of worship and keep up prayer and give good news to the believers.

‌وَقَالَ مُوْسٰى رَبَّنَاۤ اِنَّكَ اٰتَيْتَ فِرْعَوْنَ وَمَلَاَهٗ زِيْنَةً وَّاَمْوَالًا فِى الْحَيٰوةِ الدُّنْيَا ۙ رَبَّنَا لِيُضِلُّوْا عَنْ سَبِيْلِكَ‌ۚ رَبَّنَا اطْمِسْ عَلٰٓى اَمْوَالِهِمْ وَاشْدُدْ عَلٰى قُلُوْبِهِمْ فَلَا يُؤْمِنُوْا حَتّٰى يَرَوُا الْعَذَابَ الْاَ لِيْمَ‏(88)

(88) And Musa said: Our Lord! surely Thou hast given to Firon and his chiefs finery and riches in this world's life, to this end, our Lord, that they lead (people) astray from Thy way: Our Lord! destroy their riches and harden their hearts so that they believe not until they see the painful punishment.

قَالَ قَدْ اُجِيْبَتْ دَّعْوَتُكُمَا فَاسْتَقِيْمَا وَلَا تَتَّبِعٰٓنِّ سَبِيْلَ الَّذِيْنَ لَا يَعْلَمُوْنَ‏(89)

(89) He said: The prayer of you both has indeed been accepted, therefore continue in the right way and do not follow the path of those who do not know.

وَجَاوَزْنَا بِبَنِىْۤ اِسْرَآءِيْلَ الْبَحْرَ فَاَتْبَعَهُمْ فِرْعَوْنُ وَجُنُوْدُهٗ بَغْيًا وَّعَدْوًا‌ ؕ حَتّٰۤى اِذَاۤ اَدْرَكَهُ الْغَرَقُ قَالَ اٰمَنْتُ اَنَّهٗ لَاۤ اِلٰهَ اِلَّا الَّذِىْۤ اٰمَنَتْ بِهٖ بَنُوْۤا اِسْرَآءِيْلَ وَ اَنَا مِنَ الْمُسْلِمِيْنَ‏(90)

(90) And We made the children of Israel to pass through the sea, then Firon and his hosts followed them for oppression and tyranny; until when drowning overtook him, he said: I believe that there is no god but He in Whom the children of Israel believe and I am of those who submit.

آٰلْئٰنَ وَقَدْ عَصَيْتَ قَبْلُ وَكُنْتَ مِنَ الْمُفْسِدِيْنَ‏(91)

(91) What! now! and indeed you disobeyed before and you were of the mischief-makers.

فَالْيَوْمَ نُنَجِّيْكَ بِبَدَنِكَ لِتَكُوْنَ لِمَنْ خَلْفَكَ اٰيَةً ؕ وَاِنَّ كَثِيْرًا مِّنَ النَّاسِ عَنْ اٰيٰتِنَا لَغٰفِلُوْنَ‏(92)

(92) But We will this day deliver you with your body that you may be a sign to those after you, and most surely the majority of the people are heedless to Our communications.

وَلَقَدْ بَوَّاْنَا بَنِىْۤ اِسْرَآءِيْلَ مُبَوَّاَ صِدْقٍ وَّرَزَقْنٰهُمْ مِّنَ الطَّيِّبٰتِ‌ۚ فَمَا اخْتَلَفُوْا حَتّٰى جَآءَهُمُ الْعِلْمُ‌ؕ اِنَّ رَبَّكَ يَقْضِىْ بَيْنَهُمْ يَوْمَ الْقِيٰمَةِ فِيْمَا كَانُوْا فِيْهِ يَخْتَلِفُوْنَ‏(93)

(93) And certainly We lodged the children of Israel in a goodly abode and We provided them with good things; but they did not disagree until the knowledge had come to them; surely your Lord will judge between them on the resurrection day concerning that in which they disagreed.

فَاِنْ كُنْتَ فِىْ شَكٍّ مِّمَّاۤ اَنْزَلْنَاۤ اِلَيْكَ فَسْئَلِ الَّذِيْنَ يَقْرَءُوْنَ الْكِتٰبَ مِنْ قَبْلِكَ‌ۚ لَقَدْ جَآءَكَ الْحَقُّ مِنْ رَّبِّكَ فَلَا تَكُوْنَنَّ مِنَ الْمُمْتَرِيْنَۙ‏(94)

(94) But if you are in doubt as to what We have revealed to you, ask those who read the Book before you; certainly the truth has come to you from your Lord, therefore you should not be of the disputers.

وَلَا تَكُوْنَنَّ مِنَ الَّذِيْنَ كَذَّبُوْا بِاٰيٰتِ اللّٰهِ فَتَكُوْنَ مِنَ الْخٰسِرِيْنَ‏(95)

(95) And you should not be of those who reject the communications of Allah, (for) then you should be one of the losers.

اِنَّ الَّذِيْنَ حَقَّتْ عَلَيْهِمْ كَلِمَتُ رَبِّكَ لَا يُؤْمِنُوْنَۙ‏(96)

(96) Surely those against whom the word of your Lord has proved true will not believe,

وَلَوْ جَآءَتْهُمْ كُلُّ اٰيَةٍ حَتّٰى يَرَوُا الْعَذَابَ الْاَ لِيْمَ‏(97)

(97) Though every sign should come to them, until they witness the painful chastisement.

فَلَوْلَا كَانَتْ قَرْيَةٌ اٰمَنَتْ فَنَفَعَهَاۤ اِيْمَانُهَاۤ اِلَّا قَوْمَ يُوْنُسَ ۚؕ لَمَّاۤ اٰمَنُوْا كَشَفْنَا عَنْهُمْ عَذَابَ الْخِزْىِ فِى الْحَيٰوةِ الدُّنْيَا وَمَتَّعْنٰهُمْ اِلٰى حِيْنٍ‏(98)

(98) And wherefore was there not a town which should believe so that their belief should have profited them but the people of Yunus? When they believed, We removed from them the chastisement of disgrace in this world's life and We gave them provision till a time.

وَلَوْ شَآءَ رَبُّكَ لَاٰمَنَ مَنْ فِى الْاَرْضِ كُلُّهُمْ جَمِيْعًا‌ ؕ اَفَاَنْتَ تُكْرِهُ النَّاسَ حَتّٰى يَكُوْنُوْا مُؤْمِنِيْنَ‏(99)

(99) And if your Lord had pleased, surely all those who are in the earth would have believed, all of them; will you then force men till they become believers?

وَمَا كَانَ لِنَفْسٍ اَنْ تُؤْمِنَ اِلَّا بِاِذْنِ اللّٰهِ‌ؕ وَيَجْعَلُ الرِّجْسَ عَلَى الَّذِيْنَ لَا يَعْقِلُوْنَ‏(100)

(100) And it is not for a soul to believe except by Allah's permission; and He casts uncleanness on those who will not understand.

قُلِ انْظُرُوْا مَاذَا فِى السَّمٰوٰتِ وَالْاَرْضِ ‌ؕ وَمَا تُغْنِى الْاٰيٰتُ وَالنُّذُرُ عَنْ قَوْمٍ لَّا يُؤْمِنُوْنَ‏(101)

(101) Say: Consider what is it that is in the heavens and the earth; and signs and warners do not avail a people who would not believe.

فَهَلْ يَنْتَظِرُوْنَ اِلَّا مِثْلَ اَيَّامِ الَّذِيْنَ خَلَوْا مِنْ قَبْلِهِمْ‌ؕ قُلْ فَانْتَظِرُوْۤا اِنِّىْ مَعَكُمْ مِّنَ الْمُنْتَظِرِيْنَ‏(102)

(102) What do they wait for then but the like of the days of those who passed away before them? Say: Wait then; surely I too am with you of those who wait.

ثُمَّ نُنَجِّىْ رُسُلَنَا وَالَّذِيْنَ اٰمَنُوْا‌ كَذٰلِكَ‌ۚ حَقًّا عَلَيْنَا نُنْجِ الْمُؤْمِنِيْنَ‏(103)

(103) Then We deliver Our apostles and those who believe-- even so (now), it is binding on Us (that) We deliver the believers.

قُلْ يٰۤاَيُّهَا النَّاسُ اِنْ كُنْتُمْ فِىْ شَكٍّ مِّنْ دِيْنِىْ فَلَاۤ اَعْبُدُ الَّذِيْنَ تَعْبُدُوْنَ مِنْ دُوْنِ اللّٰهِ وَلٰكِنْ اَعْبُدُ اللّٰهَ الَّذِىْ يَتَوَفّٰٮكُمْ‌ ۖۚ‌ وَاُمِرْتُ اَنْ اَكُوْنَ مِنَ الْمُؤْمِنِيْنَۙ‏(104)

(104) Say: O people! if you are in doubt as to my religion, then (know that) I do not serve those whom you serve besides Allah but I do serve Allah, Who will cause you to die, and I am commanded that I should be of the believers.

وَاَنْ اَقِمْ وَجْهَكَ لِلدِّيْنِ حَنِيْفًا‌ ۚ وَلَا تَكُوْنَنَّ مِنَ الْمُشْرِكِيْنَ‏(105)

(105) And that you should keep your course towards the religion uprightly; and you should not be of the polytheists.

وَلَا تَدْعُ مِنْ دُوْنِ اللّٰهِ مَا لَا يَنْفَعُكَ وَ لَا يَضُرُّكَ‌ۚ فَاِنْ فَعَلْتَ فَاِنَّكَ اِذًا مِّنَ الظّٰلِمِيْنَ‏(106)

(106) And do not call besides Allah on that which can neither benefit you nor harm you, for if you do then surely you will in that case be of the unjust.

وَاِنْ يَّمْسَسْكَ اللّٰهُ بِضُرٍّ فَلَا كَاشِفَ لَهٗۤ اِلَّا هُوَ ‌ۚ وَاِنْ يُّرِدْكَ بِخَيْرٍ فَلَا رَآدَّ لِفَضْلِهٖ‌ ؕ يُصِيْبُ بِهٖ مَنْ يَّشَآءُ مِنْ عِبَادِهٖ‌ ؕ وَهُوَ الْغَفُوْرُ الرَّحِيْمُ‏(107)

(107) And if Allah should afflict you with harm, then there is none to remove it but He; and if He intends good to you there is none to repel His grace; He brings it to whom He pleases of His servants; and He is the Forgiving, the Merciful.

قُلْ يٰۤاَيُّهَا النَّاسُ قَدْ جَآءَكُمُ الْحَقُّ مِنْ رَّبِّكُمْ‌ۚ فَمَنِ اهْتَدٰى فَاِنَّمَا يَهْتَدِىْ لِنَفْسِهٖ‌ۚ وَمَنْ ضَلَّ فَاِنَّمَا يَضِلُّ عَلَيْهَا‌ۚ وَمَاۤ اَنَا عَلَيْكُمْ بِوَكِيْلٍؕ‏(108)

(108) Say: O people! indeed there has come to you the truth from your Lord, therefore whoever goes aright, he goes aright only for the good of his own soul, and whoever goes astray, he goes astray only to the detriment of it, and I am not a custodian over you.

وَاتَّبِعْ مَا يُوْحٰۤى اِلَيْكَ وَاصْبِرْ حَتّٰى يَحْكُمَ اللّٰهُ‌‌ ۖۚ وَهُوَ خَيْرُ الْحٰكِمِيْنَ‏(109)

(109) And follow what is revealed to you and be patient till Allah should give Judgement, and He is the best of the judges.

SURAH HUD

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ

الٓرٰ‌ كِتٰبٌ اُحْكِمَتْ اٰيٰتُهٗ ثُمَّ فُصِّلَتْ مِنْ لَّدُنْ حَكِيْمٍ خَبِيْرٍۙ‏(1)

(1) Alif Lam Ra (This is) a Book, whose verses are made decisive, then are they made plain, from the Wise, All-aware:

اَلَّا تَعْبُدُوْۤا اِلَّا اللّٰهَ‌ ؕ اِنَّنِىْ لَكُمْ مِّنْهُ نَذِيْرٌ وَّبَشِيْرٌ ۙ‏(2)

(2) That you shall not serve (any) but Allah; surely I am a warner for you from Him and a giver of good news,

وَّاَنِ اسْتَغْفِرُوْا رَبَّكُمْ ثُمَّ تُوْبُوْۤا اِلَيْهِ يُمَتِّعْكُمْ مَّتَاعًا حَسَنًا اِلٰٓى اَجَلٍ مُّسَمًّى وَ يُؤْتِ كُلَّ ذِىْ فَضْلٍ فَضْلَهٗ ‌ؕ وَاِنْ تَوَلَّوْا فَاِنِّىْۤ اَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ كَبِيْرٍ‏(3)

(3) And you that ask forgiveness of your Lord, then turn to Him; He will provide you with a goodly provision to an appointed term and bestow His grace on every one endowed with grace, and if you turn back, then surely I fear for you the chastisement of a great day.

اِلَى اللّٰهِ مَرْجِعُكُمْ‌ۚ وَهُوَ عَلٰى كُلِّ شَىْءٍ قَدِيْرٌ‏(4)

(4) To Allah is your return, and He has power over all things.

اَلَاۤ اِنَّهُمْ يَثْنُوْنَ صُدُوْرَهُمْ لِيَسْتَخْفُوْا مِنْهُ‌ؕ اَلَا حِيْنَ يَسْتَغْشُوْنَ ثِيَابَهُمْۙ يَعْلَمُ مَا يُسِرُّوْنَ وَمَا يُعْلِنُوْنَ‌ۚ اِنَّهٗ عَلِيْمٌۢ بِذَاتِ الصُّدُوْرِ‏(5)

(5) Now surely they fold up their breasts that they may conceal (their enmity) from Him; now surely, when they use their garments as a covering, He knows what they conceal and what they make public; surely He knows what is in the breasts.