SURAH AL-AMBIYA’ (THE PROPHETS)

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ

اِقْتَرَبَ لِلنَّاسِ حِسَابُهُمْ وَهُمْ فِىْ غَفْلَةٍ مُّعْرِضُوْنَ‌ۚ‏(1)

(1) Their reckoning has drawn near to men, and in heedlessness are they turning aside.

مَا يَاْتِيْهِمْ مِّنْ ذِكْرٍ مِّنْ رَّبِّہِمْ مُّحْدَثٍ اِلَّا اسْتَمَعُوْهُ وَهُمْ يَلْعَبُوْنَۙ‏(2)

(2) There comes not to them a new reminder from their Lord but they hear it while they sport,

لَاهِيَةً قُلُوْبُهُمْ‌ ؕ وَاَسَرُّوا النَّجْوَى‌ۖ الَّذِيْنَ ظَلَمُوْا ‌ۖ  هَلْ هٰذَاۤ اِلَّا بَشَرٌ مِّثْلُكُمْ‌ ۚ اَفَتَاْتُوْنَ السِّحْرَ وَاَنْتُمْ تُبْصِرُوْنَ‏(3)

(3) Their hearts trifling; and those who are unjust counsel together in secret: He is nothing but a mortal like yourselves; what! will you then yield to enchantment while you see?

قٰلَ رَبِّىْ يَعْلَمُ الْقَوْلَ فِى السَّمَآءِ وَالْاَرْضِ‌ وَهُوَ السَّمِيْعُ الْعَلِيْمُ‏(4)

(4) He said: My Lord knows what is spoken in the heaven and the earth, and He is the Hearing, the Knowing.

بَلْ قَالُوْۤا اَضْغَاثُ اَحْلَامٍۢ بَلِ افْتَرٰٮهُ بَلْ هُوَ شَاعِرٌ ‌ ۖۚ فَلْيَاْتِنَا بِاٰيَةٍ كَمَاۤ اُرْسِلَ الْاَوَّلُوْنَ‏(5)

(5) Nay! say they: Medleys of dreams; nay! he has forged it; nay! he is a poet; so let him bring to us a sign as the former (prophets) were sent (with).

مَاۤ اٰمَنَتْ قَبْلَهُمْ مِّنْ قَرْيَةٍ اَهْلَكْنٰهَا‌ۚ اَفَهُمْ يُؤْمِنُوْنَ‏(6)

(6) There did not believe before them any town which We destroyed, will they then believe?

وَمَاۤ اَرْسَلْنَا قَبْلَكَ اِلَّا رِجَالًا نُّوْحِىْۤ اِلَيْهِمْ‌ فَسْئَلُوْۤا اَهْلَ الذِّكْرِ اِنْ كُنْتُمْ لَا تَعْلَمُوْنَ‏(7)

(7) And We did not send before you any but men to whom We sent revelation, so ask the followers of the reminder if you do not

وَمَا جَعَلْنٰهُمْ جَسَدًا لَّا يَاْكُلُوْنَ الطَّعَامَ وَمَا كَانُوْا خٰلِدِيْنَ‏(8)

(8) And We did not make them bodies not eating the food, and they were not to abide (forever).

ثُمَّ صَدَقْنٰهُمُ الْوَعْدَ فَاَنْجَيْنٰهُمْ وَمَنْ نَّشَآءُ وَاَهْلَكْنَا الْمُسْرِفِيْنَ‏(9)

(9) Then We made Our promise good to them, so We delivered them and those whom We pleased, and We destroyed the extravagant.

لَقَدْ اَنْزَلْنَاۤ اِلَيْكُمْ كِتٰبًا فِيْهِ ذِكْرُكُمْ‌ؕ اَفَلَا تَعْقِلُوْنَ‏(10)

(10) Certainly We have revealed to you a Book in which is your good remembrance; what! do you not then understand?

وَكَمْ قَصَمْنَا مِنْ قَرْيَةٍ كَانَتْ ظَالِمَةً وَّاَنْشَاْنَا بَعْدَهَا قَوْمًا اٰخَرِيْنَ‏(11)

(11) And how many a town which was iniquitous did We demolish, and We raised up after it another people!

فَلَمَّاۤ اَحَسُّوْا بَاْسَنَاۤ اِذَا هُمْ مِّنْهَا يَرْكُضُوْنَؕ‏(12)

(12) So when they felt Our punishment, lo! they began to fly

لَا تَرْكُضُوْا وَ ارْجِعُوْۤا اِلٰى مَاۤ اُتْرِفْتُمْ فِيْهِ وَمَسٰكِنِكُمْ لَعَلَّكُمْ تُسْئَلُوْنَ‏(13)

(13) Do not fly (now) and come back to what you were made to lead easy lives in and to your dwellings, haply you will be questioned.

قَالُوْا يٰوَيْلَنَاۤ اِنَّا كُنَّا ظٰلِمِيْنَ‏(14)

(14) They said: O woe to us! surely we were unjust.

فَمَا زَالَتْ تِّلْكَ دَعْوٰٮهُمْ حَتّٰى جَعَلْنٰهُمْ حَصِيْدًا خٰمِدِيْنَ‏(15)

(15) And this ceased not to be their cry till We made them cut off, extinct.

وَمَا خَلَقْنَا السَّمَآءَ وَالْاَرْضَ وَمَا بَيْنَهُمَا لٰعِبِيْنَ‏(16)

(16) And We did not create the heaven and the earth and what is between them for sport.

لَوْ اَرَدْنَاۤ اَنْ نَّتَّخِذَ لَهْوًا لَّا تَّخَذْنٰهُ مِنْ لَّدُنَّاۤ ۖ  اِنْ كُنَّا فٰعِلِيْنَ‏(17)

(17) Had We wished to make a diversion, We would have made it from before Ourselves: by no means would We do (it).

بَلْ نَقْذِفُ بِالْحَقِّ عَلَى الْبَاطِلِ فَيَدْمَغُهٗ فَاِذَا هُوَ زَاهِقٌ‌ ؕ وَلَكُمُ الْوَيْلُ مِمَّا تَصِفُوْنَ‏(18)

(18) Nay! We cast the truth against the falsehood, so that it breaks its head, and lo! it vanishes; and woe to you for what you describe;

وَلَهٗ مَنْ فِى السَّمٰوٰتِ وَالْاَرْضِ‌ؕ وَمَنْ عِنْدَهٗ لَا يَسْتَكْبِرُوْنَ عَنْ عِبَادَتِهٖ وَلَا يَسْتَحْسِرُوْنَ‌ۚ‏(19)

(19) And whoever is in the heavens and the earth is His; and those who are with Him are not proud to serve Him, nor do they grow weary.

يُسَبِّحُوْنَ الَّيْلَ وَالنَّهَارَ لَا يَفْتُرُوْنَ‏(20)

(20) They glorify (Him) by night and day; they are never languid.

اَمِ اتَّخَذُوْۤا اٰلِهَةً مِّنَ الْاَرْضِ هُمْ يُنْشِرُوْنَ‏(21)

(21) Or have they taken gods from the earth who raise (the dead).

لَوْ كَانَ فِيْهِمَاۤ اٰلِهَةٌ اِلَّا اللّٰهُ لَفَسَدَتَا‌ۚ فَسُبْحٰنَ اللّٰهِ رَبِّ الْعَرْشِ عَمَّا يَصِفُوْنَ‏(22)

(22) If there had been in them any gods except Allah, they would both have certainly been in a state of disorder; therefore glory be to Allah, the Lord of the dominion, above what they attribute (to Him).

لَا يُسْئَلُ عَمَّا يَفْعَلُ وَهُمْ يُسْئَلُوْنَ‏(23)

(23) He cannot be questioned concerning what He does and they shall be questioned.

اَمِ اتَّخَذُوْا مِنْ دُوْنِهٖۤ اٰلِهَةً ‌ ؕ قُلْ هَاتُوْا بُرْهَانَكُمْ‌ ۚ هٰذَا ذِكْرُ مَنْ مَّعِىَ وَذِكْرُ مَنْ قَبْلِىْ‌ ؕ بَلْ اَكْثَرُهُمْ لَا يَعْلَمُوْنَ ۙ الْحَقَّ‌ فَهُمْ مُّعْرِضُوْنَ‏(24)

(24) Or, have they taken gods besides Him? Say: Bring your proof; this is the reminder of those with me and the reminder of those before me. Nay! most of them do not know the truth, so they turn aside.

وَمَاۤ اَرْسَلْنَا مِنْ قَبْلِكَ مِنْ رَّسُوْلٍ اِلَّا نُوْحِىْۤ اِلَيْهِ اَنَّهٗ لَاۤ اِلٰهَ اِلَّاۤ اَنَا فَاعْبُدُوْنِ‏(25)

(25) And We did not send before you any apostle but We revealed to him that there is no god but Me, therefore serve Me.

وَقَالُوا اتَّخَذَ الرَّحْمٰنُ وَلَدًا‌ سُبْحٰنَهٗ‌ ؕ بَلْ عِبَادٌ مُّكْرَمُوْنَ ۙ‏(26)

(26) And they say: The Beneficent Allah has taken to Himself a son. Glory be to Him. Nay! they are honored servants

لَا يَسْبِقُوْنَهٗ بِالْقَوْلِ وَهُمْ بِاَمْرِهٖ يَعْمَلُوْنَ‏(27)

(27) They do not precede Him in speech and (only) according to His commandment do they act.

يَعْلَمُ مَا بَيْنَ اَيْدِيْهِمْ وَمَا خَلْفَهُمْ وَ لَا يَشْفَعُوْنَۙ اِلَّا لِمَنِ ارْتَضٰى وَهُمْ مِّنْ خَشْيَتِهٖ مُشْفِقُوْنَ‏(28)

(28) He knows what is before them and what is behind them, and they do not intercede except for him whom He approves and for fear of Him they tremble.

وَمَنْ يَّقُلْ مِنْهُمْ اِنِّىْۤ اِلٰهٌ مِّنْ دُوْنِهٖ فَذٰلِكَ نَجْزِيْهِ جَهَنَّمَ‌ؕ كَذٰلِكَ نَجْزِى الظّٰلِمِيْنَ‏(29)

(29) And whoever of them should say: Surely I am a god besides Him, such a one do We recompense with hell; thus do, We recompense the unjust.

اَوَلَمْ يَرَ الَّذِيْنَ كَفَرُوْۤا اَنَّ السَّمٰوٰتِ وَالْاَرْضَ كَانَتَا رَتْقًا فَفَتَقْنٰهُمَا‌ ؕ وَجَعَلْنَا مِنَ الْمَآءِ كُلَّ شَىْءٍ حَىٍّ‌ ؕ اَفَلَا يُؤْمِنُوْنَ‏(30)

(30) Do not those who disbelieve see that the heavens and the earth were closed up, but We have opened them; and We have made of water everything living, will they not then believe?

وَجَعَلْنَا فِى الْاَرْضِ رَوَاسِىَ اَنْ تَمِيْدَ بِهِمْ وَجَعَلْنَا فِيْهَا فِجَاجًا سُبُلًا لَّعَلَّهُمْ يَهْتَدُوْنَ‏(31)

(31) And We have made great mountains in the earth lest it might be convulsed with them, and We have made in it wide ways that they may follow a right direction.

وَجَعَلْنَا السَّمَآءَ سَقْفًا مَّحْفُوْظًا ۖۚ وَّهُمْ عَنْ اٰيٰتِهَا مُعْرِضُوْنَ‏(32)

(32) And We have made the heaven a guarded canopy and (yet) they turn aside from its signs.

وَهُوَ الَّذِىْ خَلَقَ الَّيْلَ وَالنَّهَارَ وَالشَّمْسَ وَالْقَمَرَ‌ؕ كُلٌّ فِىْ فَلَكٍ يَّسْبَحُوْنَ‏(33)

(33) And He it is Who created the night and the day and the sun and the moon; all (orbs) travel along swiftly in their celestial spheres.

وَمَا جَعَلْنَا لِبَشَرٍ مِّنْ قَبْلِكَ الْخُلْدَ‌ ؕ اَفَاۡئِن مِّتَّ فَهُمُ الْخٰلِدُوْنَ‏(34)

(34) And We did not ordain abiding for any mortal before you. What! Then if you die, will they abide?

كُلُّ نَفْسٍ ذَآئِقَةُ الْمَوْتِ‌ؕ وَنَبْلُوْكُمْ بِالشَّرِّ وَالْخَيْرِ فِتْنَةً‌ ؕ وَاِلَيْنَا تُرْجَعُوْنَ‏(35)

(35) Every soul must taste of death and We try you by evil and good by way of probation; and to Us you shall be brought back.

وَاِذَا رَاٰكَ الَّذِيْنَ كَفَرُوْۤا اِنْ يَّتَّخِذُوْنَكَ اِلَّا هُزُوًا ؕ اَهٰذَا الَّذِىْ يَذْكُرُ اٰلِهَتَكُمْ‌ۚ وَهُمْ بِذِكْرِ الرَّحْمٰنِ هُمْ كٰفِرُوْنَ‏(36)

(36) And when those who disbelieve see you, they do not take you but for one to be scoffed at: Is this he who speaks of your gods? And they are deniers at the mention of the Beneficent Allah.

خُلِقَ الْاِنْسَانُ مِنْ عَجَلٍ‌ؕ سَاُورِيْكُمْ اٰيٰتِىْ فَلَا تَسْتَعْجِلُوْنِ‏(37)

(37) Man is created of haste; now will I show to you My signs, therefore do not ask Me to hasten (them) on.

وَيَقُوْلُوْنَ مَتٰى هٰذَا الْوَعْدُ اِنْ كُنْتُمْ صٰدِقِيْنَ‏(38)

(38) And they say: When will this threat come to pass if you are truthful?

لَوْ يَعْلَمُ الَّذِيْنَ كَفَرُوْا حِيْنَ لَا يَكُفُّوْنَ عَنْ وُّجُوْهِهِمُ النَّارَ وَلَا عَنْ ظُهُوْرِهِمْ وَلَا هُمْ يُنْصَرُوْنَ‏(39)

(39) Had those who disbelieve but known (of the time) when they shall not be able to ward off the fire from their faces nor from their backs, nor shall they be helped.

بَلْ تَاْتِيْهِمْ بَغْتَةً فَتَبْهَتُهُمْ فَلَا يَسْتَطِيْعُوْنَ رَدَّهَا وَلَا هُمْ يُنْظَرُوْنَ‏(40)

(40) Nay, it shall come on them all of a sudden and cause them to become confounded, so they shall not have the power to avert it, nor shall they be respited.

وَلَقَدِ اسْتُهْزِئَ بِرُسُلٍ مِّنْ قَبْلِكَ فَحَاقَ بِالَّذِيْنَ سَخِرُوْا مِنْهُمْ مَّا كَانُوْا بِهٖ يَسْتَهْزِءُوْنَ‏(41)

(41) And certainly apostles before you were scoffed at, then there befell those of them who scoffed that at which they had scoffed.

قُلْ مَنْ يَّكْلَؤُكُمْ بِالَّيْلِ وَالنَّهَارِ مِنَ الرَّحْمٰنِ‌ؕ بَلْ هُمْ عَنْ ذِكْرِ رَبِّهِمْ مُّعْرِضُوْنَ‏(42)

(42) Say: Who guards you by night and by day from the Beneficent Allah? Nay, they turn aside at the mention of their Lord.

اَمْ لَهُمْ اٰلِهَةٌ تَمْنَعُهُمْ مِّنْ دُوْنِنَا ‌ؕ لَا يَسْتَطِيْعُوْنَ نَصْرَ اَنْفُسِهِمْ وَلَا هُمْ مِّنَّا يُصْحَبُوْنَ‏(43)

(43) Or, have they gods who can defend them against Us? They shall not be able to assist themselves, nor shall they be defended from Us.

بَلْ مَتَّعْنَا هٰٓؤُلَاۤءِ وَ اٰبَآءَهُمْ حَتّٰى طَالَ عَلَيْهِمُ الْعُمُرُ ‌ؕ اَفَلَا يَرَوْنَ اَنَّا نَاْتِى الْاَرْضَ نَنْقُصُهَا مِنْ اَطْرَافِهَا ؕ‌ اَفَهُمُ الْغٰلِبُوْنَ‏(44)

(44) Nay, We gave provision to these and their fathers until life was prolonged to them. Do they not then see that We are visiting the land, curtailing it of its sides? Shall they then prevail?

قُلْ اِنَّمَاۤ اُنْذِرُكُمْ بِالْوَحْىِ ‌‌ۖ  وَلَا يَسْمَعُ الصُّمُّ الدُّعَآءَ اِذَا مَا يُنْذَرُوْنَ‏(45)

(45) Say: I warn you only by revelation; and the deaf do not hear the call whenever they are warned.

وَلَئِنْ مَّسَّتْهُمْ نَفْحَةٌ مِّنْ عَذَابِ رَبِّكَ لَيَقُوْلُنَّ يٰوَيْلَنَاۤ اِنَّا كُنَّا ظٰلِمِيْنَ‏(46)

(46) And if a blast of the chastisement of your Lord were to touch them, they will certainly say: O woe to us! surely we were unjust.

وَنَضَعُ الْمَوَازِيْنَ الْقِسْطَ لِيَوْمِ الْقِيٰمَةِ فَلَا تُظْلَمُ نَفْسٌ شَيْئًا‌ ؕ وَاِنْ كَانَ مِثْقَالَ حَبَّةٍ مِّنْ خَرْدَلٍ اَتَيْنَا بِهَا‌ ؕ وَكَفٰى بِنَا حٰسِبِيْنَ‏(47)

(47) And We will set up a just balance on the day of resurrection, so no soul shall be dealt with unjustly in the least; and though there be the weight of a grain of mustard seed, (yet) will We bring it, and sufficient are We to take account.

وَلَقَدْ اٰتَيْنَا مُوْسٰى وَهٰرُوْنَ الْفُرْقَانَ وَضِيَآءً وَّذِكْرًا لِّلْمُتَّقِيْنَۙ‏(48)

(48) And certainly We gave to Musa and Haroun the Furqan and a light and a reminder for those who would guard (against evil).

الَّذِيْنَ يَخْشَوْنَ رَبَّهُمْ بِالْغَيْبِ وَهُمْ مِّنَ السَّاعَةِ مُشْفِقُوْنَ‏(49)

(49) (For) those who fear their Lord in secret and they are fearful of the hour.

وَهٰذَا ذِكْرٌ مُّبٰرَكٌ اَنْزَلْنٰهُ‌ؕ اَفَاَنْتُمْ لَهٗ مُنْكِرُوْنَ‏(50)

(50) And this is a blessed Reminder which We have revealed; will you then deny it?

وَلَقَدْ اٰتَيْنَاۤ اِبْرٰهِيْمَ رُشْدَهٗ مِنْ قَبْلُ وَ كُنَّا بِهٖ عٰلِمِيْنَ‌ۚ‏(51)

(51) And certainly We gave to Ibrahim his rectitude before, and We knew him fully well.

اِذْ قَالَ لِاَبِيْهِ وَقَوْمِهٖ مَا هٰذِهِ التَّمَاثِيْلُ الَّتِىْۤ اَنْتُمْ لَهَا عٰكِفُوْنَ‏(52)

(52) When he said to his father and his people: What are these images to whose worship you cleave?

قَالُوْا وَجَدْنَاۤ اٰبَآءَنَا لَهَا عٰبِدِيْنَ‏(53)

(53) They said: We found our fathers worshipping them.

قَالَ لَقَدْ كُنْتُمْ اَنْتُمْ وَاٰبَآؤُكُمْ فِىْ ضَلٰلٍ مُّبِيْنٍ‏(54)

(54) He said: Certainly you have been, (both) you and your fathers, in manifest error.

قَالُوْۤا اَجِئْتَنَا بِالْحَقِّ اَمْ اَنْتَ مِنَ اللّٰعِبِيْنَ‏(55)

(55) They said: Have you brought to us the truth, or are you one of the triflers?

قَالَ بَلْ رَّبُّكُمْ رَبُّ السَّمٰوٰتِ وَالْاَرْضِ الَّذِىْ فَطَرَهُنَّ ‌ۖ  وَاَنَا عَلٰى ذٰلِكُمْ مِّنَ الشّٰهِدِيْنَ‏(56)

(56) He said: Nay! your Lord is the Lord of the heavens and the earth, Who brought them into existence, and I am of those who bear witness to this:

وَ تَاللّٰهِ لَاَكِيْدَنَّ اَصْنَامَكُمْ بَعْدَ اَنْ تُوَلُّوْا مُدْبِرِيْنَ‏(57)

(57) And, by Allah! I will certainly do something against your idols after you go away, turning back.

فَجَعَلَهُمْ جُذٰذًا اِلَّا كَبِيْرًا لَّهُمْ لَعَلَّهُمْ اِلَيْهِ يَرْجِعُوْنَ‏(58)

(58) So he broke them into pieces, except the chief of them, that haply they may return to it.

قَالُوْا مَنْ فَعَلَ هٰذَا بِاٰلِهَتِنَاۤ اِنَّهٗ لَمِنَ الظّٰلِمِيْنَ‏(59)

(59) They said: Who has done this to our gods? Most surely he is one of the unjust.

قَالُوْا سَمِعْنَا فَتًى يَّذْكُرُهُمْ يُقَالُ لَهٗۤ اِبْرٰهِيْمُ ؕ‏(60)

(60) They said: We heard a youth called Ibrahim speak of them.

قَالُوْا فَاْتُوْا بِهٖ عَلٰٓى اَعْيُنِ النَّاسِ لَعَلَّهُمْ يَشْهَدُوْنَ‏(61)

(61) Said they: Then bring him before the eyes of the people, perhaps they may bear witness.

قَالُوْٓا ءَاَنْتَ فَعَلْتَ هٰذَا بِاٰلِهَتِنَا يٰۤاِبْرٰهِيْمُؕ‏(62)

(62) They said: Have you done this to our gods, O Ibrahim?

قَالَ بَلْ فَعَلَهٗ ‌‌ۖ  كَبِيْرُهُمْ هٰذَا فَسْئَلُوْهُمْ اِنْ كَانُوْا يَنْطِقُوْنَ‏(63)

(63) He said: Surely (some doer) has done it; the chief of them is this, therefore ask them, if they can speak.

فَرَجَعُوْۤا اِلٰٓى اَنْفُسِهِمْ فَقَالُوْۤا اِنَّكُمْ اَنْتُمُ الظّٰلِمُوْنَۙ‏(64)

(64) Then they turned to themselves and said: Surely you yourselves are the unjust;

ثُمَّ نُكِسُوْا عَلٰى رُءُوْسِہِمْ‌ۚ لَقَدْ عَلِمْتَ مَا هٰٓؤُلَاۤءِ يَنْطِقُوْنَ‏(65)

(65) Then they were made to hang down their heads: Certainly you know that they do not speak.

قَالَ اَفَتَعْبُدُوْنَ مِنْ دُوْنِ اللّٰهِ مَا لَا يَنْفَعُكُمْ شَيْئًا وَّلَا يَضُرُّكُمْؕ‏(66)

(66) He said: What! do you then serve besides Allah what brings you not any benefit at all, nor does it harm you?

اُفٍّ لَّكُمْ وَلِمَا تَعْبُدُوْنَ مِنْ دُوْنِ اللّٰهِ‌ؕ اَفَلَا تَعْقِلُوْنَ‏(67)

(67) Fie on you and on what you serve besides Allah; what! do you not then understand?

قَالُوْا حَرِّقُوْهُ وَانْصُرُوْۤا اٰلِهَتَكُمْ اِنْ كُنْتُمْ فٰعِلِيْنَ‏(68)

(68) They said: Burn him and help your gods, if you are going to do (anything).

قُلْنَا يٰنَارُ كُوْنِىْ بَرْدًا وَّسَلٰمًا عَلٰٓى اِبْرٰهِيْمَۙ‏(69)

(69) We said: O fire! be a comfort and peace to Ibrahim;

وَاَرَادُوْا بِهٖ كَيْدًا فَجَعَلْنٰهُمُ الْاَخْسَرِيْنَ‌ۚ‏(70)

(70) And they desired a war on him, but We made them the greatest losers.

وَنَجَّيْنٰهُ وَلُوْطًا اِلَى الْاَرْضِ الَّتِىْ بٰرَكْنَا فِيْهَا لِلْعٰلَمِيْنَ‏(71)

(71) And We delivered him as well as Lut (removing them) to the land which We had blessed for all people.

وَوَهَبْنَا لَهٗۤ اِسْحٰقَ ؕ وَيَعْقُوْبَ نَافِلَةً‌ ؕ وَكُلًّا جَعَلْنَا صٰلِحِيْنَ‏(72)

(72) And We gave him Ishaq and Yaqoub, a son's son, and We made (them) all good.

وَجَعَلْنٰهُمْ اَئِمَّةً يَّهْدُوْنَ بِاَمْرِنَا وَاَوْحَيْنَاۤ اِلَيْهِمْ فِعْلَ الْخَيْرٰتِ وَاِقَامَ الصَّلٰوةِ وَاِيْتَآءَ الزَّكٰوةِ‌ۚ وَكَانُوْا لَنَا عٰبِدِيْنَ ۙ‌ۚ‏(73)

(73) And We made them Imams who guided (people) by Our command, and We revealed to them the doing of good and the keeping up of prayer and the giving of the alms, and Us (alone) did they serve;

وَلُوْطًا اٰتَيْنٰهُ حُكْمًا وَّعِلْمًا وَّنَجَّيْنٰهُ مِنَ الْقَرْيَةِ الَّتِىْ كَانَتْ تَّعْمَلُ الْخَبٰٓئِثَ‌ؕ اِنَّهُمْ كَانُوْا قَوْمَ سَوْءٍ فٰسِقِيْنَۙ‏(74)

(74) And (as for) Lut, We gave him wisdom and knowledge, and We delivered him from the town which wrought abominations; surely they were an evil people, transgressors;

وَاَدْخَلْنٰهُ فِىْ رَحْمَتِنَا‌ ؕ اِنَّهٗ مِنَ الصّٰلِحِيْنَ‏(75)

(75) And We took him into Our mercy; surely he was of the good.

وَنُوْحًا اِذْ نَادٰى مِنْ قَبْلُ فَاسْتَجَبْنَا لَهٗ فَنَجَّيْنٰهُ وَاَهْلَهٗ مِنَ الْكَرْبِ الْعَظِيْمِ‌ۚ‏(76)

(76) And Nuh, when he cried aforetime, so We answered him, and delivered him and his followers from the great calamity.

وَنَصَرْنٰهُ مِنَ الْقَوْمِ الَّذِيْنَ كَذَّبُوْا بِاٰيٰتِنَا ‌ؕ اِنَّهُمْ كَانُوْا قَوْمَ سَوْءٍ فَاَغْرَقْنٰهُمْ اَجْمَعِيْنَ‏(77)

(77) And We helped him against the people who rejected Our communications; surely they were an evil people, so We drowned them all.

وَدَاوٗدَ وَسُلَيْمٰنَ اِذْ يَحْكُمٰنِ فِى الْحَرْثِ اِذْ نَفَشَتْ فِيْهِ غَنَمُ الْقَوْمِ‌ۚ وَكُنَّا لِحُكْمِهِمْ شٰهِدِيْنَ ۙ‏(78)

(78) And Dawood and Sulaiman when they gave Judgement concerning the field when the people's sheep pastured therein by night, and We were bearers of witness to their Judgement.

فَفَهَّمْنٰهَا سُلَيْمٰنَ‌‌ۚ وَكُلًّا اٰتَيْنَا حُكْمًا وَّعِلْمًا‌ وَّسَخَّرْنَا مَعَ دَاوٗدَ الْجِبَالَ يُسَبِّحْنَ وَالطَّيْرَ‌ ؕ وَكُنَّا فٰعِلِيْنَ‏(79)

(79) So We made Sulaiman to understand it; and to each one We gave wisdom and knowledge; and We made the mountains, and the birds to celebrate Our praise with Dawood; and We were the doers.

وَعَلَّمْنٰهُ صَنْعَةَ لَبُوْسٍ لَّكُمْ لِتُحْصِنَكُمْ مِّنْۢ بَاْسِكُمْ‌ۚ فَهَلْ اَنْتُمْ شٰكِرُوْنَ‏(80)

(80) And We taught him the making of coats of mail for you, that they might protect you in your wars; will you then be grateful?

وَلِسُلَيْمٰنَ الرِّيْحَ عَاصِفَةً تَجْرِىْ بِاَمْرِهٖۤ اِلَى الْاَرْضِ الَّتِىْ بٰرَكْنَا فِيْهَا‌ؕ وَكُنَّا بِكُلِّ شَىْءٍ عٰلِمِيْنَ‏(81)

(81) And (We made subservient) to Sulaiman the wind blowing violent, pursuing its course by his command to the land which We had blessed, and We are knower of all things.

وَمِنَ الشَّيٰطِيْنِ مَنْ يَّغُوْصُوْنَ لَهٗ وَيَعْمَلُوْنَ عَمَلًا دُوْنَ ذٰ لِكَ‌ ۚ وَكُنَّا لَهُمْ حٰفِظِيْنَۙ‏(82)

(82) And of the rebellious people there were those who dived for him and did other work besides that, and We kept guard over them;

وَاَيُّوْبَ اِذْ نَادٰى رَبَّهٗۤ اَنِّىْ مَسَّنِىَ الضُّرُّ وَاَنْتَ اَرْحَمُ الرّٰحِمِيْنَ‌ ۖ‌ۚ‏(83)

(83) And Ayub, when he cried to his Lord, (saying): Harm has afflicted me, and Thou art the most Merciful of the merciful.

فَاسْتَجَبْنَا لَهٗ فَكَشَفْنَا مَا بِهٖ مِنْ ضُرٍّ‌ وَّاٰتَيْنٰهُ اَهْلَهٗ و مِثْلَهُمْ مَّعَهُمْ رَحْمَةً مِّنْ عِنْدِنَا وَذِكْرٰى لِلْعٰبِدِيْنَ‏(84)

(84) Therefore We responded to him and took off what harm he had, and We gave him his family and the like of them with them: a mercy from Us and a reminder to the worshippers.

وَاِسْمٰعِيْلَ وَاِدْرِيْسَ وَذَا الْكِفْلِ‌ؕ كُلٌّ مِّنَ الصّٰبِرِيْنَ‌ ۖ‌ۚ‏(85)

(85) And Ismail and Idris and Zulkifl; all were of the patient ones;

وَاَدْخَلْنٰهُمْ فِىْ رَحْمَتِنَا ؕ اِنَّهُمْ مِّنَ الصّٰلِحِيْنَ‏(86)

(86) And We caused them to enter into Our mercy, surely they were of the good ones.

وَ ذَا النُّوْنِ اِذْ ذَّهَبَ مُغَاضِبًا فَظَنَّ اَنْ لَّنْ نَّقْدِرَ عَلَيْهِ فَنَادٰى فِى الظُّلُمٰتِ اَنْ لَّاۤ اِلٰهَ اِلَّاۤ اَنْتَ سُبْحٰنَكَ ‌ۖ  اِنِّىْ كُنْتُ مِنَ الظّٰلِمِيْنَ‌ ۖ ‌ۚ‏(87)

(87) And Yunus, when he went away in wrath, so he thought that We would not straiten him, so he called out among afflictions: There is no god but Thou, glory be to Thee; surely I am of those who make themselves to suffer loss.

فَاسْتَجَبْنَا لَهٗۙ وَنَجَّيْنٰهُ مِنَ الْغَمِّ‌ؕ وَكَذٰلِكَ نُنْجِى الْمُؤْمِنِيْنَ‏(88)

(88) So We responded to him and delivered him from the grief and thus do We deliver the believers.

وَزَكَرِيَّاۤ اِذْ نَادٰى رَبَّهٗ رَبِّ لَا تَذَرْنِىْ فَرْدًا وَّاَنْتَ خَيْرُ الْوٰرِثِيْنَ‌ ۖ‌ۚ‏(89)

(89) And Zakariya, when he cried to his Lord: O my Lord leave me not alone; and Thou art the best of inheritors.

فَاسْتَجَبْنَا لَهٗ وَوَهَبْنَا لَهٗ يَحْيٰى وَاَصْلَحْنَا لَهٗ زَوْجَهٗ ‌ؕ اِنَّهُمْ كَانُوْا يُسٰرِعُوْنَ فِىْ الْخَيْرٰتِ وَ يَدْعُوْنَنَا رَغَبًا وَّرَهَبًا ‌ؕ وَكَانُوْا لَنَا خٰشِعِيْنَ‏(90)

(90) So We responded to him and gave him Yahya and made his wife fit for him; surely they used to hasten, one with another In deeds of goodness and to call upon Us, hoping and fearing and they were humble before Us.

وَالَّتِىْۤ اَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيْهَا مِنْ رُّوْحِنَا وَ جَعَلْنٰهَا وَابْنَهَاۤ اٰيَةً لِّلْعٰلَمِيْنَ‏(91)

(91) And she who guarded her chastity, so We breathed into her of Our inspiration and made her and her son a sign for the nations.

اِنَّ هٰذِهٖۤ اُمَّتُكُمْ اُمَّةً وَّاحِدَةً ‌ۖ وَّاَنَا رَبُّكُمْ فَاعْبُدُوْنِ‏(92)

(92) Surely this Islam is your religion, one religion (only), and I am your Lord, therefore serve Me.

وَتَقَطَّعُوْۤا اَمْرَهُمْ بَيْنَهُمْ‌ؕ كُلٌّ اِلَيْنَا رٰجِعُوْنَ‏(93)

(93) And they broke their religion (into sects) between them: to Us shall all come back.

فَمَنْ يَّعْمَلْ مِنَ الصّٰلِحٰتِ وَهُوَ مُؤْمِنٌ فَلَا كُفْرَانَ لِسَعْيِهٖ‌ۚ وَاِنَّا لَهٗ كٰتِبُوْنَ‏(94)

(94) Therefore whoever shall do of good deeds and he is a believer, there shall be no denying of his exertion, and surely We will write (It) down for him.

وَ حَرٰمٌ عَلٰى قَرْيَةٍ اَهْلَكْنٰهَاۤ اَنَّهُمْ لَا يَرْجِعُوْنَ‏(95)

(95) And it is binding on a town which We destroy that they shall not return.

حَتّٰٓى اِذَا فُتِحَتْ يَاْجُوْجُ وَمَاْجُوْجُ وَهُمْ مِّنْ كُلِّ حَدَبٍ يَّنْسِلُوْنَ‏(96)

(96) Even when Gog and Magog are let loose and they shall break forth from every elevated place.

وَاقْتَرَبَ الْوَعْدُ الْحَقُّ فَاِذَا هِىَ شَاخِصَةٌ اَبْصَارُ الَّذِيْنَ كَفَرُوْا ؕ يٰوَيْلَنَا قَدْ كُنَّا فِىْ غَفْلَةٍ مِّنْ هٰذَا بَلْ كُنَّا ظٰلِمِيْنَ‏(97)

(97) And the true promise shall draw nigh, then lo! the eyes of those who disbelieved shall be fixedly open: O woe to us! surely we were in a state of heedlessness as to this; nay, we were unjust.

اِنَّكُمْ وَمَا تَعْبُدُوْنَ مِنْ دُوْنِ اللّٰهِ حَصَبُ جَهَنَّمَؕ اَنْتُمْ لَهَا وَارِدُوْنَ‏(98)

(98) Surely you and what you worship besides Allah are the firewood of hell; to it you shall come.

لَوْ كَانَ هٰٓؤُلَاۤءِ اٰلِهَةً مَّا وَرَدُوْهَا‌ ؕ وَكُلٌّ فِيْهَا خٰلِدُوْنَ‏(99)

(99) Had these been gods, they would not have come to it and all shall abide therein.

لَهُمْ فِيْهَا زَفِيْرٌ وَّهُمْ فِيْهَا لَا يَسْمَعُوْنَ‏(100)

(100) For them therein shall be groaning and therein they shall not hear.

اِنَّ الَّذِيْنَ سَبَقَتْ لَهُمْ مِّنَّا الْحُسْنٰٓىۙ اُولٰٓئِكَ عَنْهَا مُبْعَدُوْنَۙ‏(101)

(101) Surely (as for) those for whom the good has already gone forth from Us, they shall be kept far off from it;

لَا يَسْمَعُوْنَ حَسِيْسَهَا‌ ۚ وَهُمْ فِىْ مَا اشْتَهَتْ اَنْفُسُهُمْ خٰلِدُوْنَ‌ ۚ‏(102)

(102) They will not hear its faintest sound, and they shall abide in that which their souls long for.

لَا يَحْزُنُهُمُ الْفَزَعُ الْاَكْبَرُ وَتَتَلَقّٰٮهُمُ الْمَلٰٓئِكَةُ ؕ هٰذَا يَوْمُكُمُ الَّذِىْ كُنْتُمْ تُوْعَدُوْنَ‏(103)

(103) The great fearful event shall not grieve them, and the angels shall meet them: This is your day which you were promised.

يَوْمَ نَطْوِىْ السَّمَآءَ كَطَىِّ السِّجِلِّ لِلْكُتُبِ‌ ؕ كَمَا بَدَاْنَاۤ اَوَّلَ خَلْقٍ نُّعِيْدُهٗ‌ ؕ وَعْدًا عَلَيْنَا‌ ؕ اِنَّا كُنَّا فٰعِلِيْنَ‏(104)

(104) On the day when We will roll up heaven like the rolling up of the scroll for writings, as We originated the first creation, (so) We shall reproduce it; a promise (binding on Us); surely We will bring it about.

وَلَقَدْ كَتَبْنَا فِى الزَّبُوْرِ مِنْۢ بَعْدِ الذِّكْرِ اَنَّ الْاَرْضَ يَرِثُهَا عِبَادِىَ الصّٰلِحُوْنَ‏(105)

(105) And certainly We wrote in the Book after the reminder that (as for) the land, My righteous servants shall inherit it.

اِنَّ فِىْ هٰذَا لَبَلٰغًا لِّقَوْمٍ عٰبِدِيْنَؕ‏(106)

(106) Most surely in this is a message to a people who serve

وَمَاۤ اَرْسَلْنٰكَ اِلَّا رَحْمَةً لِّلْعٰلَمِيْنَ‏(107)

(107) And We have not sent you but as a mercy to the worlds.

قُلْ اِنَّمَا يُوْحٰۤى اِلَىَّ اَنَّمَاۤ اِلٰهُكُمْ اِلٰهٌ وَّاحِدٌ‌ ۚ فَهَلْ اَنْتُمْ مُّسْلِمُوْنَ‏(108)

(108) Say: It is only revealed to me that your Allah is one Allah; will you then submit?

فَاِنْ تَوَلَّوْا فَقُلْ اٰذَنْتُكُمْ عَلٰى سَوَآءٍ ‌ؕ وَاِنْ اَدْرِىْۤ اَقَرِيْبٌ اَمْ بَعِيْدٌ مَّا تُوْعَدُوْنَ‏(109)

(109) But if they turn back, say: I have given you warning in fairness and I do not know whether what you are threatened with is near or far;

اِنَّهٗ يَعْلَمُ الْجَهْرَ مِنَ الْقَوْلِ وَيَعْلَمُ مَا تَكْتُمُوْنَ‏(110)

(110) Surely He knows what is spoken openly and He knows what you hide;

وَاِنْ اَدْرِىْ لَعَلَّهٗ فِتْنَةٌ لَّكُمْ وَمَتَاعٌ اِلٰى حِيْنٍ‏(111)

(111) And I do not know if this may be a trial for you and a provision till a time.

قٰلَ رَبِّ احْكُمْ بِالْحَقِّ‌ؕ وَرَبُّنَا الرَّحْمٰنُ الْمُسْتَعَانُ عَلٰى مَا تَصِفُوْنَ‏(112)

(112) He said: O my Lord! judge Thou with truth; and our Lord is the Beneficent Allah, Whose help is sought against what you ascribe (to Him).

SURAH AL-HAJJ (THE PILGRIMAGE)

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ

يٰۤاَيُّهَا النَّاسُ اتَّقُوْا رَبَّكُمْ‌ۚ اِنَّ زَلْزَلَةَ السَّاعَةِ شَىْءٌ عَظِيْمٌ‏(1)

(1) O people! guard against (the punishment from) your Lord; surely the violence of the hour is a grievous thing.

يَوْمَ تَرَوْنَهَا تَذْهَلُ كُلُّ مُرْضِعَةٍ عَمَّاۤ اَرْضَعَتْ وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا وَتَرَى النَّاسَ سُكٰرٰى وَمَا هُمْ بِسُكٰرٰى وَلٰكِنَّ عَذَابَ اللّٰهِ شَدِيْدٌ‏(2)

(2) On the day when you shall see it, every woman giving suck shall quit in confusion what she suckled, and every pregnant woman shall lay down her burden, and you shall see men intoxicated, and they shall not be intoxicated but the chastisement of Allah will be severe.

وَمِنَ النَّاسِ مَنْ يُّجَادِلُ فِى اللّٰهِ بِغَيْرِ عِلْمٍ وَّيَتَّبِعُ كُلَّ شَيْطٰنٍ مَّرِيْدٍ ۙ‏(3)

(3) And among men there is he who disputes about Allah without knowledge and follows every rebellious Shaitan;

كُتِبَ عَلَيْهِ اَنَّهٗ مَنْ تَوَلَّاهُ فَاَنَّهٗ يُضِلُّهٗ وَيَهْدِيْهِ اِلٰى عَذَابِ السَّعِيْرِ‏(4)

(4) Against him it is written down that whoever takes him for a friend, he shall lead him astray and conduct him to the chastisement of the burning fire.

يٰۤاَيُّهَا النَّاسُ اِنْ كُنْتُمْ فِىْ رَيْبٍ مِّنَ الْبَعْثِ فَاِنَّا خَلَقْنٰكُمْ مِّنْ تُرَابٍ ثُمَّ مِنْ نُّطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ مِنْ مُّضْغَةٍ مُّخَلَّقَةٍ وَّغَيْرِ مُخَلَّقَةٍ لِّنُبَيِّنَ لَكُمْ‌ ؕ وَنُقِرُّ فِى الْاَرْحَامِ مَا نَشَآءُ اِلٰٓى اَجَلٍ مُّسَمًّى ثُمَّ نُخْرِجُكُمْ طِفْلًا ثُمَّ لِتَبْلُغُوْۤا اَشُدَّكُمْ ‌ۚ وَمِنْكُمْ مَّنْ يُّتَوَفّٰى وَمِنْكُمْ مَّنْ يُّرَدُّ اِلٰٓى اَرْذَلِ الْعُمُرِ لِكَيْلَا يَعْلَمَ مِنْۢ بَعْدِ عِلْمٍ شَيْئًا‌ ؕ وَتَرَى الْاَرْضَ هَامِدَةً فَاِذَاۤ اَنْزَلْنَا عَلَيْهَا الْمَآءَ اهْتَزَّتْ وَرَبَتْ وَاَنْۢبَتَتْ مِنْ كُلِّ زَوْجٍۢ بَهِيْجٍ‏(5)

(5) O people! if you are in doubt about the raising, then surely We created you from dust, then from a small seed, then from a clot, then from a lump of flesh, complete in make and incomplete, that We may make clear to you; and We cause what We please to stay in the wombs till an appointed time, then We bring you forth as babies, then that you may attain your maturity; and of you is he who is caused to die, and of you is he who is brought back to the worst part of life, so that after having knowledge he does not know anything; and you see the earth sterile land, but when We send down on it the water, it stirs and swells and brings forth of every kind a beautiful herbage.

ذٰ لِكَ بِاَنَّ اللّٰهَ هُوَ الْحَقُّ وَاَنَّهٗ يُحْىِ الْمَوْتٰى وَاَنَّهٗ عَلٰى كُلِّ شَىْءٍ قَدِيْرٌ ۙ‏(6)

(6) This is because Allah is the Truth and because He gives life to the dead and because He has power over all things

وَّاَنَّ السَّاعَةَ اٰتِيَةٌ لَّا رَيْبَ فِيْهَا ۙ وَاَنَّ اللّٰهَ يَبْعَثُ مَنْ فِى الْقُبُوْرِ‏(7)

(7) And because the hour is coming, there is no doubt about it; and because Allah shall raise up those who are in the graves.

وَمِنَ النَّاسِ مَنْ يُّجَادِلُ فِى اللّٰهِ بِغَيْرِ عِلْمٍ وَّلَا هُدًى وَلَا كِتٰبٍ مُّنِيْرٍ ۙ‏(8)

(8) And among men there is he who disputes about Allah without knowledge and without guidance and without an illuminating book,

ثَانِىَ عِطْفِهٖ لِيُضِلَّ عَنْ سَبِيْلِ اللّٰهِ ‌ؕ لَهٗ فِى الدُّنْيَا خِزْىٌ‌ وَّنُذِيْقُهٗ يَوْمَ الْقِيٰمَةِ عَذَابَ الْحَرِيْقِ‏(9)

(9) Turning away haughtily that he may lead (others) astray from the way of Allah; for him is disgrace in this world, and on the day of resurrection We will make him taste the punishment of burning:

ذٰ لِكَ بِمَا قَدَّمَتْ يَدٰكَ وَاَنَّ اللّٰهَ لَيْسَ بِظَلَّامٍ لِّلْعَبِيْدِ‏(10)

(10) This is due to what your two hands have sent before, and because Allah is not in the least unjust to the servants.

وَمِنَ النَّاسِ مَنْ يَّعْبُدُ اللّٰهَ عَلٰى حَرْفٍ‌ ‌ۚ فَاِنْ اَصَابَهٗ خَيْرٌ ۟اطْمَاَنَّ بِهٖ‌ ۚ وَاِنْ اَصَابَتْهُ فِتْنَةُ ۟انقَلَبَ عَلٰى وَجْهِهٖ‌ۚ خَسِرَ الدُّنْيَا وَالْاٰخِرَةَ ‌ ؕ ذٰ لِكَ هُوَ الْخُسْرَانُ الْمُبِيْنُ‏(11)

(11) And among men is he who serves Allah (standing) on the verge, so that if good befalls him he is satisfied therewith, but if a trial afflict him he turns back headlong; he loses this world as well as the hereafter; that is a manifest loss.

يَدْعُوْا مِنْ دُوْنِ اللّٰهِ مَا لَا يَضُرُّهٗ وَمَا لَا يَنْفَعُهٗ ‌ؕ ذٰ لِكَ هُوَ الضَّلٰلُ الْبَعِيْدُ‌ ۚ‏(12)

(12) He calls besides Allah upon that which does not harm him and that which does not profit him, that is the great straying.

يَدْعُوْا لَمَنْ ضَرُّهٗۤ اَقْرَبُ مِنْ نَّفْعِهٖ‌ؕ لَبِئْسَ الْمَوْلٰى وَلَبِئْسَ الْعَشِيْرُ‏(13)

(13) He calls upon him whose harm is nearer than his profit; evil certainly is the guardian and evil certainly is the associate.

اِنَّ اللّٰهَ يُدْخِلُ الَّذِيْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ جَنّٰتٍ تَجْرِىْ مِنْ تَحْتِهَا الْاَنْهٰرُ ‌ؕ اِنَّ اللّٰهَ يَفْعَلُ مَا يُرِيْدُ‏(14)

(14) Surely Allah will cause those who believe and do good deeds to enter gardens beneath which rivers flow, surely Allah does what He pleases.

مَنْ كَانَ يَظُنُّ اَنْ لَّنْ يَّنْصُرَهُ اللّٰهُ فِى الدُّنْيَا وَالْاٰخِرَةِ فَلْيَمْدُدْ بِسَبَبٍ اِلَى السَّمَآءِ ثُمَّ لْيَقْطَعْ فَلْيَنْظُرْ هَلْ يُذْهِبَنَّ كَيْدُهٗ مَا يَغِيْظُ‏(15)

(15) Whoever thinks that Allah will not assist him in this life and the hereafter, let him stretch a rope to the ceiling, then let him cut (it) off, then let him see if his struggle will take away that at which he is enraged.

وَكَذٰلِكَ اَنْزَلْنٰهُ اٰيٰتٍۢ بَيِّنٰتٍۙ وَّاَنَّ اللّٰهَ يَهْدِىْ مَنْ يُّرِيْدُ‏(16)

(16) And thus have We revealed it, being clear arguments, and because Allah guides whom He intends.

اِنَّ الَّذِيْنَ اٰمَنُوْا وَالَّذِيْنَ هَادُوْا وَالصّٰبِئِيْنَ وَالنَّصٰرٰى وَالْمَجُوْسَ وَالَّذِيْنَ اَشْرَكُوْۤا ‌ۖ  اِنَّ اللّٰهَ يَفْصِلُ بَيْنَهُمْ يَوْمَ الْقِيٰمَةِ‌ ؕ اِنَّ اللّٰهَ عَلٰى كُلِّ شَىْءٍ شَهِيْدٌ‏(17)

(17) Surely those who believe and those who are Jews and the Sabeans and the Christians and the Magians and those who associate (others with Allah)-- surely Allah will decide between them on the day of resurrection; surely Allah is a witness over all things.

اَلَمْ تَرَ اَنَّ اللّٰهَ يَسْجُدُ لَهٗ مَنْ فِى السَّمٰوٰتِ وَمَنْ فِى الْاَرْضِ وَالشَّمْسُ وَالْقَمَرُ وَالنُّجُوْمُ وَ الْجِبَالُ وَالشَّجَرُ وَالدَّوَآبُّ وَكَثِيْرٌ مِّنَ النَّاسِ‌ ؕ وَكَثِيْرٌ حَقَّ عَلَيْهِ الْعَذَابُ‌ؕ وَمَنْ يُّهِنِ اللّٰهُ فَمَا لَهٗ مِنْ مُّكْرِمٍ‌ؕ اِنَّ اللّٰهَ يَفْعَلُ مَا يَشَآءُ ۩ ؕ‏(18)

(18) Do you not see that Allah is He, Whom obeys whoever is in the heavens and whoever is in the earth, and the sun and the moon and the stars, and the mountains and the trees, and the animals and many of the people; and many there are against whom chastisement has become necessary; and whomsoever Allah abases, there is none who can make him honorable; surely Allah does what He pleases.

هٰذٰنِ خَصْمٰنِ اخْتَصَمُوْا فِىْ رَبِّهِمْ‌ فَالَّذِيْنَ كَفَرُوْا قُطِّعَتْ لَهُمْ ثِيَابٌ مِّنْ نَّارٍ ؕ يُصَبُّ مِنْ فَوْقِ رُءُوْسِهِمُ الْحَمِيْمُ‌ۚ‏(19)

(19) These are two adversaries who dispute about their Lord; then (as to) those who disbelieve, for them are cut out garments of fire, boiling water shall be poured over their heads.

يُصْهَرُ بِهٖ مَا فِىْ بُطُوْنِهِمْ وَالْجُلُوْدُؕ‏(20)

(20) With it shall be melted what is in their bellies and (their) skins as well.

وَلَهُمْ مَّقَامِعُ مِنْ حَدِيْدٍ‏(21)

(21) And for them are whips of iron.

كُلَّمَاۤ اَرَادُوْۤا اَنْ يَّخْرُجُوْا مِنْهَا مِنْ غَمٍّ اُعِيْدُوْا فِيْهَا وَذُوْقُوْا عَذَابَ الْحَرِيْقِ‏(22)

(22) Whenever they will desire to go forth from it, from grief, they shall be turned back into it, and taste the chastisement of burning.

اِنَّ اللّٰهَ يُدْخِلُ الَّذِيْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ جَنّٰتٍ تَجْرِىْ مِنْ تَحْتِهَا الْاَنْهٰرُ يُحَلَّوْنَ فِيْهَا مِنْ اَسَاوِرَ مِنْ ذَهَبٍ وَّلُؤْلُؤًا ‌ؕ وَلِبَاسُهُمْ فِيْهَا حَرِيْرٌ‏(23)

(23) Surely Allah will make those who believe and do good deeds enter gardens beneath which rivers flow; they shall be adorned therein with bracelets of gold and (with) pearls, and their garments therein shall be of silk.

وَهُدُوْۤا اِلَى الطَّيِّبِ مِنَ الْقَوْلِ‌ ۖۚ وَهُدُوْۤا اِلٰى صِرَاطِ الْحَمِيْدِ‏(24)

(24) And they are guided to goodly words and they are guided into the path of the Praised One.

اِنَّ الَّذِيْنَ كَفَرُوْا وَيَصُدُّوْنَ عَنْ سَبِيْلِ اللّٰهِ وَالْمَسْجِدِ الْحَرَامِ الَّذِىْ جَعَلْنٰهُ لِلنَّاسِ سَوَآءَ ۟الْعَاكِفُ فِيْهِ وَالْبَادِ‌ ؕ وَمَنْ يُّرِدْ فِيْهِ بِاِلْحَادٍۢ بِظُلْمٍ نُّذِقْهُ مِنْ عَذَابٍ اَ لِيْمٍ‏(25)

(25) Surely (as for) those who disbelieve, and hinder (men) from Allah's way and from the Sacred Mosque which We have made equally for all men, (for) the dweller therein and (for) the visitor, and whoever shall incline therein to wrong unjustly, We will make him taste of a painful chastisement.

وَاِذْ بَوَّاْنَا لِاِبْرٰهِيْمَ مَكَانَ الْبَيْتِ اَنْ لَّا تُشْرِكْ بِىْ شَيْئًا وَّطَهِّرْ بَيْتِىَ لِلطَّآئِفِيْنَ وَالْقَآئِمِيْنَ وَ الرُّكَّعِ السُّجُوْدِ‏(26)

(26) And when We assigned to Ibrahim the place of the House, saying: Do not associate with Me aught, and purify My House for those who make the circuit and stand to pray and bow and prostrate themselves.

وَاَذِّنْ فِى النَّاسِ بِالْحَجِّ يَاْتُوْكَ رِجَالًا وَّعَلٰى كُلِّ ضَامِرٍ يَّاْتِيْنَ مِنْ كُلِّ فَجٍّ عَمِيْقٍ ۙ‏(27)

(27) And proclaim among men the Pilgrimage: they will come to you on foot and on every lean camel, coming from every remote path,

لِّيَشْهَدُوْا مَنَافِعَ لَهُمْ وَيَذْكُرُوا اسْمَ اللّٰهِ فِىْۤ اَ يَّامٍ مَّعْلُوْمٰتٍ عَلٰى مَا رَزَقَهُمْ مِّنْۢ بَهِيْمَةِ الْاَنْعَامِ‌‌ ۚ فَكُلُوْا مِنْهَا وَاَطْعِمُوا الْبَآئِسَ الْفَقِيْرَ‏(28)

(28) That they may witness advantages for them and mention the name of Allah during stated days over what He has given them of the cattle quadrupeds, then eat of them and feed the distressed one, the needy.

ثُمَّ لْيَقْضُوْا تَفَثَهُمْ وَلْيُوْفُوْا نُذُوْرَهُمْ وَلْيَطَّوَّفُوْا بِالْبَيْتِ الْعَتِيْقِ‏(29)

(29) Then let them accomplish their needful acts of shaving and cleansing, and let them fulfil their vows and let them go round the Ancient House.

ذٰلِكَ وَمَنْ يُّعَظِّمْ حُرُمٰتِ اللّٰهِ فَهُوَ خَيْرٌ لَّهٗ عِنْدَ رَبِّهٖ‌ؕ وَاُحِلَّتْ لَكُمُ الْاَنْعَامُ اِلَّا مَا يُتْلٰى عَلَيْكُمْ‌ فَاجْتَنِبُوا الرِّجْسَ مِنَ الْاَوْثَانِ وَاجْتَنِبُوْا قَوْلَ الزُّوْرِۙ‏(30)

(30) That (shall be so); and whoever respects the sacred ordinances of Allah, it is better for him with his Lord; and the cattle are made lawful for you, except that which is recited to you, therefore avoid the uncleanness of the idols and avoid false words,

حُنَفَآءَ لِلّٰهِ غَيْرَ مُشْرِكِيْنَ بِهٖ‌ؕ وَمَنْ يُّشْرِكْ بِاللّٰهِ فَكَاَنَّمَا خَرَّ مِنَ السَّمَآءِ فَتَخْطَفُهُ الطَّيْرُ اَوْ تَهْوِىْ بِهِ الرِّيْحُ فِىْ مَكَانٍ سَحِيْقٍ‏(31)

(31) Being upright for Allah, not associating aught with Him and whoever associates (others) with Allah, it is as though he had fallen from on high, then the birds snatch him away or the wind carries him off to a far-distant place.

ذٰلِكَ وَمَنْ يُّعَظِّمْ شَعَآئِرَ اللّٰهِ فَاِنَّهَا مِنْ تَقْوَى الْقُلُوْبِ‏(32)

(32) That (shall be so); and whoever respects the signs of Allah, this surely is (the outcome) of the piety of hearts.

لَكُمْ فِيْهَا مَنَافِعُ اِلٰٓى اَجَلٍ مُّسَمًّى ثُمَّ مَحِلُّهَاۤ اِلَى الْبَيْتِ الْعَتِيْقِ‏(33)

(33) You have advantages in them till a fixed time, then their place of sacrifice is the Ancient House.

وَلِكُلِّ اُمَّةٍ جَعَلْنَا مَنْسَكًا لِّيَذْكُرُوا اسْمَ اللّٰهِ عَلٰى مَا رَزَقَهُمْ مِّنْۢ بَهِيْمَةِ الْاَنْعَامِ ؕ فَاِلٰهُكُمْ اِلٰهٌ وَّاحِدٌ فَلَهٗۤ اَسْلِمُوْا‌ ؕ وَبَشِّرِ الْمُخْبِتِيْنَ ۙ‏(34)

(34) And to every nation We appointed acts of devotion that they may mention the name of Allah on what He has given them of the cattle quadrupeds; so your god is One God, therefore to Him should you submit, and give good news to the humble,

الَّذِيْنَ اِذَا ذُكِرَ اللّٰهُ وَجِلَتْ قُلُوْبُهُمْ وَالصّٰبِرِيْنَ عَلٰى مَاۤ اَصَابَهُمْ وَالْمُقِيْمِى الصَّلٰوةِ ۙ وَمِمَّا رَزَقْنٰهُمْ يُنْفِقُوْنَ‏(35)

(35) (To) those whose hearts tremble when Allah is mentioned, and those who are patient under that which afflicts them, and those who keep up prayer, and spend (benevolently) out of what We have given them.

وَالْبُدْنَ جَعَلْنٰهَا لَكُمْ مِّنْ شَعَآئِرِ اللّٰهِ لَكُمْ فِيْهَا خَيْرٌ‌ ‌ۖ  فَاذْكُرُوا اسْمَ اللّٰهِ عَلَيْهَا صَوَآفَّ‌ ۚ فَاِذَا وَجَبَتْ جُنُوْبُهَا فَكُلُوْا مِنْهَا وَاَطْعِمُوا الْقَانِعَ وَالْمُعْتَرَّ ‌ؕ كَذٰلِكَ سَخَّرْنٰهَا لَكُمْ لَعَلَّكُمْ تَشْكُرُوْنَ‏(36)

(36) And (as for) the camels, We have made them of the signs of the religion of Allah for you; for you therein is much good; therefore mention the name of Allah on them as they stand in a row, then when they fall down eat of them and feed the poor man who is contented and the beggar; thus have We made them subservient to you, that you may be grateful.

لَنْ يَّنَالَ اللّٰهَ لُحُوْمُهَا وَلَا دِمَآؤُهَا وَلٰكِنْ يَّنَالُهُ التَّقْوٰى مِنْكُمْ‌ؕ كَذٰلِكَ سَخَّرَهَا لَكُمْ لِتُكَبِّرُوا اللّٰهَ عَلٰى مَا هَدٰٮكُمْ‌ؕ وَبَشِّرِ الْمُحْسِنِيْنَ‏(37)

(37) There does not reach Allah their flesh nor their blood, but to Him is acceptable the guarding (against evil) on your part; thus has He made them subservient to you, that you may magnify Allah because He has guided you aright; and give good news to those who do good (to others).

اِنَّ اللّٰهَ يُدٰفِعُ عَنِ الَّذِيْنَ اٰمَنُوْٓا‌ ؕ اِنَّ اللّٰهَ لَا يُحِبُّ كُلَّ خَوَّانٍ كَفُوْرٍ‏(38)

(38) Surely Allah will defend those who believe; surely Allah does not love any one who is unfaithful, ungrateful.

اُذِنَ لِلَّذِيْنَ يُقٰتَلُوْنَ بِاَنَّهُمْ ظُلِمُوْا‌ ؕ وَاِنَّ اللّٰهَ عَلٰى نَصْرِهِمْ لَقَدِيْرُ ۙ‏(39)

(39) Permission (to fight) is given to those upon whom war is made because they are oppressed, and most surely Allah is well able to assist them;

۟الَّذِيْنَ اُخْرِجُوْا مِنْ دِيَارِهِمْ بِغَيْرِ حَقٍّ اِلَّاۤ اَنْ يَّقُوْلُوْا رَبُّنَا اللّٰهُ‌ ؕ وَلَوْلَا دَ فْعُ اللّٰهِ النَّاسَ بَعْضَهُمْ بِبَعْضٍ لَّهُدِّمَتْ صَوَامِعُ وَبِيَعٌ وَّصَلَوٰتٌ وَّمَسٰجِدُ يُذْكَرُ فِيْهَا اسْمُ اللّٰهِ كَثِيْرًا‌ ؕ وَلَيَنْصُرَنَّ اللّٰهُ مَنْ يَّنْصُرُهٗ ؕ اِنَّ اللّٰهَ لَقَوِىٌّ عَزِيْزٌ‏(40)

(40) Those who have been expelled from their homes without a just cause except that they say: Our Lord is Allah. And had there not been Allah's repelling some people by others, certainly there would have been pulled down cloisters and churches and synagogues and mosques in which Allah's name is much remembered; and surely Allah will help him who helps His cause; most surely Allah is Strong, Mighty.

اَ لَّذِيْنَ اِنْ مَّكَّنّٰهُمْ فِى الْاَرْضِ اَقَامُوا الصَّلٰوةَ وَاٰتَوُا الزَّكٰوةَ وَاَمَرُوْا بِالْمَعْرُوْفِ وَنَهَوْا عَنِ الْمُنْكَرِ‌ ؕ وَلِلّٰهِ عَاقِبَةُ الْاُمُوْرِ‏(41)

(41) Those who, should We establish them in the land, will keep up prayer and pay the poor-rate and enjoin good and forbid evil; and Allah's is the end of affairs.

وَاِنْ يُّكَذِّبُوْكَ فَقَدْ كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوْحٍ وَّعَادٌ وَّثَمُوْدُ ۙ‏(42)

(42) And if they reject you, then already before you did the people of Nuh and Ad and Samood reject (prophets).

وَقَوْمُ اِبْرٰهِيْمَ وَقَوْمُ لُوْطٍ ۙ‏(43)

(43) And the people of Ibrahim and the people of Lut,

وَّاَصْحٰبُ مَدْيَنَ‌ۚ وَكُذِّبَ مُوْسٰى فَاَمْلَيْتُ لِلْكٰفِرِيْنَ ثُمَّ اَخَذْتُهُمْ‌ۚ فَكَيْفَ كَانَ نَكِيْرِ‏(44)

(44) As well as those of Madyan and Musa (too) was rejected, but I gave respite to the unbelievers, then did I overtake them, so how (severe) was My disapproval.

فَكَاَيِّنْ مِّنْ قَرْيَةٍ اَهْلَكْنٰهَا وَهِىَ ظَالِمَةٌ فَهِىَ خَاوِيَةٌ عَلٰى عُرُوْشِهَا وَبِئْرٍ مُّعَطَّلَةٍ وَّقَصْرٍ مَّشِيْدٍ‏(45)

(45) So how many a town did We destroy while it was unjust, so it was fallen down upon its roofs, and (how many a) deserted well and palace raised high.

اَفَلَمْ يَسِيْرُوْا فِى الْاَرْضِ فَتَكُوْنَ لَهُمْ قُلُوْبٌ يَّعْقِلُوْنَ بِهَاۤ اَوْ اٰذَانٌ يَّسْمَعُوْنَ بِهَا‌ ۚ فَاِنَّهَا لَا تَعْمَى الْاَبْصَارُ وَلٰكِنْ تَعْمَى الْقُلُوْبُ الَّتِىْ فِى الصُّدُوْرِ‏(46)

(46) Have they not travelled in the land so that they should have hearts with which to understand, or ears with which to hear? For surely it is not the eyes that are blind, but blind are the hearts which are in the breasts.

وَيَسْتَعْجِلُوْنَكَ بِالْعَذَابِ وَلَنْ يُّخْلِفَ اللّٰهُ وَعْدَهٗ‌ ؕ وَاِنَّ يَوْمًا عِنْدَ رَبِّكَ كَاَ لْفِ سَنَةٍ مِّمَّا تَعُدُّوْنَ‏(47)

(47) And they ask you to hasten on the punishment, and Allah will by no means fail in His promise, and surely a day with your Lord is as a thousand years of what you number.

وَكَاَيِّنْ مِّنْ قَرْيَةٍ اَمْلَيْتُ لَهَا وَهِىَ ظَالِمَةٌ ثُمَّ اَخَذْتُهَا‌ۚ وَاِلَىَّ الْمَصِيْرُ‏(48)

(48) And how many a town to which I gave respite while it was unjust, then I overtook it, and to Me is the return.

قُلْ يٰۤاَيُّهَا النَّاسُ اِنَّمَاۤ اَنَا لَكُمْ نَذِيْرٌ مُّبِيْنٌ‌ۚ‏(49)

(49) Say: O people! I am only a plain warner to you.

فَالَّذِيْنَ اٰمَنُوْا وَ عَمِلُوا الصّٰلِحٰتِ لَهُمْ مَّغْفِرَةٌ وَّرِزْقٌ كَرِيْمٌ‏(50)

(50) Then (as for) those who believe and do good, they shall have forgiveness and an honorable sustenance.

وَالَّذِيْنَ سَعَوْا فِىْۤ اٰيٰتِنَا مُعٰجِزِيْنَ اُولٰٓئِكَ اَصْحٰبُ الْجَحِيْمِ‏(51)

(51) And (as for) those who strive to oppose Our communications, they shall be the inmates of the flaming fire.

وَمَاۤ اَرْسَلْنَا مِنْ قَبْلِكَ مِنْ رَّسُوْلٍ وَّلَا نَبِىٍّ اِلَّاۤ اِذَا تَمَنّٰٓى اَلْقَى الشَّيْطٰنُ فِىْۤ اُمْنِيَّتِهٖ ‌ۚ فَيَنْسَخُ اللّٰهُ مَا يُلْقِى الشَّيْطٰنُ ثُمَّ يُحْكِمُ اللّٰهُ اٰيٰتِهٖ‌ ؕ وَاللّٰهُ عَلِيْمٌ حَكِيْمٌ ۙ‏(52)

(52) And We did not send before you any apostle or prophet, but when he desired, the Shaitan made a suggestion respecting his desire; but Allah annuls that which the Shaitan casts, then does Allah establish His communications, and Allah is Knowing, Wise,

لِّيَجْعَلَ مَا يُلْقِى الشَّيْطٰنُ فِتْنَةً لِّلَّذِيْنَ فِىْ قُلُوْبِهِمْ مَّرَضٌ وَّالْقَاسِيَةِ قُلُوْبُهُمْ‌ ۚ وَ اِنَّ الظّٰلِمِيْنَ لَفِىْ شِقَاقٍۭ بَعِيْدٍۙ‏(53)

(53) So that He may make what the Shaitan casts a trial for those in whose hearts is disease and those whose hearts are hard; and most surely the unjust are in a great opposition,

وَّلِيَعْلَمَ الَّذِيْنَ اُوْتُوا الْعِلْمَ اَنَّهُ الْحَقُّ مِنْ رَّبِّكَ فَيُؤْمِنُوْا بِهٖ فَتُخْبِتَ لَهٗ قُلُوْبُهُمْ‌ ؕ وَاِنَّ اللّٰهَ لَهَادِ الَّذِيْنَ اٰمَنُوْۤا اِلٰى صِرَاطٍ مُّسْتَقِيْمٍ‏(54)

(54) And that those who have been given the knowledge may know that it is the truth from your Lord, so they may believe in it and their hearts may be lowly before it; and most surely Allah is the Guide of those who believe into a right path.

وَلَا يَزَالُ الَّذِيْنَ كَفَرُوْا فِىْ مِرْيَةٍ مِّنْهُ حَتّٰى تَاْتِيَهُمُ السَّاعَةُ بَغْتَةً اَوْ يَاْتِيَهُمْ عَذَابُ يَوْمٍ عَقِيْمٍ‏(55)

(55) And those who disbelieve shall not cease to be in doubt concerning it until the hour overtakes them suddenly, or there comes on them the chastisement of a destructive day.

اَ لْمُلْكُ يَوْمَئِذٍ لِّلَّهِ ؕ يَحْكُمُ بَيْنَهُمْ‌ ؕ فَالَّذِيْنَ اٰمَنُوْا وَ عَمِلُوا الصّٰلِحٰتِ فِىْ جَنّٰتِ النَّعِيْمِ‏(56)

(56) The kingdom on that day shall be Allah's; He will judge between them; so those who believe and do good will be in gardens of bliss.

وَالَّذِيْنَ كَفَرُوْا وَ كَذَّبُوْا بِاٰيٰتِنَا فَاُولٰٓئِكَ لَهُمْ عَذَابٌ مُّهِيْنٌ‏(57)

(57) And (as for) those who disbelieve in and reject Our communications, these it is who shall have a disgraceful chastisement.

وَالَّذِيْنَ هَاجَرُوْا فِىْ سَبِيْلِ اللّٰهِ ثُمَّ قُتِلُوْۤا اَوْ مَاتُوْا لَيَرْزُقَنَّهُمُ اللّٰهُ رِزْقًا حَسَنًا‌ؕ وَاِنَّ اللّٰهَ لَهُوَ خَيْرُ الرّٰزِقِيْنَ‏(58)

(58) And (as for) those who fly in Allah's way and are then slain or die, Allah will most certainly grant them a goodly sustenance, and most surely Allah is the best Giver of sustenance.

لَيُدْخِلَنَّهُمْ مُّدْخَلًا يَّرْضَوْنَهٗ‌ ؕ وَاِنَّ اللّٰهَ لَعَلِيْمٌ حَلِيْمٌ‏(59)

(59) He will certainly cause them to enter a place of entrance which they shall be well pleased with, and most surely Allah is Knowing, Forbearing.

ذٰ لِكَ‌ۚ وَمَنْ عَاقَبَ بِمِثْلِ مَا عُوْقِبَ بِهٖ ثُمَّ بُغِىَ عَلَيْهِ لَيَنْصُرَنَّهُ اللّٰهُ ‌ؕ اِنَّ اللّٰهَ لَعَفُوٌّ غَفُوْرٌ‏(60)

(60) That (shall be so); and he who retaliates with the like of that with which he has been afflicted and he has been oppressed, Allah will most certainly aid him; most surely Allah is Pardoning, Forgiving.

ذٰ لِكَ بِاَنَّ اللّٰهَ يُوْلِجُ الَّيْلَ فِى النَّهَارِ وَيُوْلِجُ النَّهَارَ فِى الَّيْلِ وَاَنَّ اللّٰهَ سَمِيْعٌۢ بَصِيْرٌ‏(61)

(61) That is because Allah causes the night to enter into the day and causes the day to enter into the night, and because Allah is Hearing, Seeing.

ذٰ لِكَ بِاَنَّ اللّٰهَ هُوَ الْحَقُّ وَاَنَّ مَا يَدْعُوْنَ مِنْ دُوْنِهٖ هُوَ الْبَاطِلُ وَاَنَّ اللّٰهَ هُوَ الْعَلِىُّ الْكَبِيْرُ‏(62)

(62) That is because Allah is the Truth, and that what they call upon besides Him-- that is the falsehood, and because Allah is the High, the Great.

اَلَمْ تَرَ اَنَّ اللّٰهَ اَنْزَلَ مِنَ السَّمَآءِ مَآءً  فَتُصْبِحُ الْاَرْضُ مُخْضَرَّة ً ؕاِنَّ اللّٰهَ لَطِيْفٌ خَبِيْرٌ‌ ۚ‏(63)

(63) Do you not see that Allah sends down water from the cloud so the earth becomes green? Surely Allah is Benignant, Aware.

لَهٗ مَا فِى السَّمٰوٰتِ وَمَا فِى الْاَرْضِ‌ ؕ وَاِنَّ اللّٰهَ لَهُوَ الْغَنِىُّ الْحَمِيْدُ‏(64)

(64) His is whatsoever is in the heavens and whatsoever is in the earth; and most surely Allah is the Self-sufficient, the Praised.

اَلَمْ تَرَ اَنَّ اللّٰهَ سَخَّرَ لَكُمْ مَّا فِى الْاَرْضِ وَالْفُلْكَ تَجْرِىْ فِى الْبَحْرِ بِاَمْرِهٖ ؕ وَيُمْسِكُ السَّمَآءَ اَنْ تَقَعَ عَلَى الْاَرْضِ اِلَّا بِاِذْنِهٖ ؕ اِنَّ اللّٰهَ بِالنَّاسِ لَرَءُوْفٌ رَّحِيْمٌ‏(65)

(65) Do you not see that Allah has made subservient to you whatsoever is in the earth and the ships running in the sea by His command? And He withholds the heaven from falling on the earthexcept with His permission; most surely Allah is Compassionate, Merciful to men.

وَهُوَ الَّذِىْۤ اَحْيَاكُمْ ثُمَّ يُمِيْتُكُمْ ثُمَّ يُحْيِيْكُمْ‌ ؕ اِنَّ الْاِنْسَانَ لَكَفُوْرٌ‏(66)

(66) And He it is Who has brought you to life, then He will cause you to die, then bring you to life (again); most surely man is ungrateful.

لِّكُلِّ اُمَّةٍ جَعَلْنَا مَنْسَكًا هُمْ نَاسِكُوْهُ‌ فَلَا يُنَازِعُنَّكَ فِى الْاَمْرِ‌ وَادْعُ اِلٰى رَبِّكَ‌ ؕ اِنَّكَ لَعَلٰى هُدًى مُّسْتَقِيْمٍ‏(67)

(67) To every nation We appointed acts of devotion which they observe, therefore they should not dispute with you about the matter and call to your Lord; most surely you are on a right way.

وَاِنْ جَادَلُوْكَ فَقُلِ اللّٰهُ اَعْلَمُ بِمَا تَعْمَلُوْنَ‏(68)

(68) And if they contend with you, say: Allah best knows what you do.

اللّٰهُ يَحْكُمُ بَيْنَكُمْ يَوْمَ الْقِيٰمَةِ فِيْمَا كُنْتُمْ فِيْهِ تَخْتَلِفُوْنَ‏(69)

(69) Allah will judge between you on the day of resurrection respecting that in which you differ.

اَلَمْ تَعْلَمْ اَنَّ اللّٰهَ يَعْلَمُ مَا فِى السَّمَآءِ وَالْاَرْضِ‌ؕ اِنَّ ذٰ لِكَ فِىْ كِتٰبٍ‌ ؕ اِنَّ ذٰ لِكَ عَلَى اللّٰهِ يَسِيْرٌ‏(70)

(70) Do you not know that Allah knows what is in the heaven and the earth? Surely this is in a book; surely this is easy to Allah.

وَيَعْبُدُوْنَ مِنْ دُوْنِ اللّٰهِ مَا لَمْ يُنَزِّلْ بِهٖ سُلْطٰنًا وَّمَا لَيْسَ لَهُمْ بِهٖ عِلْمٌ‌ؕ وَمَا لِلظّٰلِمِيْنَ مِنْ نَّصِيْرٍ‏(71)

(71) And they serve besides Allah that for which He has not sent any authority, and that of which they have no knowledge; and for the unjust there shall be no helper.

وَاِذَا تُتْلٰى عَلَيْهِمْ اٰيٰتُنَا بَيِّنٰتٍ تَعْرِفُ فِىْ وُجُوْهِ الَّذِيْنَ كَفَرُوْا الْمُنْكَرَ‌ ؕ يَكَادُوْنَ يَسْطُوْنَ بِالَّذِيْنَ يَتْلُوْنَ عَلَيْهِمْ اٰيٰتِنَا‌ ؕ قُلْ اَفَاُنَبِّئُكُمْ بِشَرٍّ مِّنْ ذٰ لِكُمُ‌ ؕ اَلنَّارُؕ وَعَدَهَا اللّٰهُ الَّذِيْنَ كَفَرُوْا‌ ۚ وَبِئْسَ الْمَصِيْرُ‏(72)

(72) And when Our clear communications are recited to them you will find denial on the faces of those who disbelieve; they almost spring upon those who recite to them Our communications. Say: Shall I inform you of what is worse than this? The fire; Allah has promised it to those who disbelieve; and how evil the resort!

يٰۤاَيُّهَا النَّاسُ ضُرِبَ مَثَلٌ فَاسْتَمِعُوْا لَهٗ ؕ اِنَّ الَّذِيْنَ تَدْعُوْنَ مِنْ دُوْنِ اللّٰهِ لَنْ يَّخْلُقُوْا ذُبَابًا وَّلَوِ اجْتَمَعُوْا لَهٗ‌ ؕ وَاِنْ يَّسْلُبْهُمُ الذُّبَابُ شَيْئًا لَّا يَسْتَنْقِذُوْهُ مِنْهُ‌ ؕ ضَعُفَ الطَّالِبُ وَالْمَطْلُوْبُ‏(73)

(73) O people! a parable is set forth, therefore listen to it: surely those whom you call upon besides Allah cannot create fly, though they should all gather for it, and should the fly snatch away anything from them, they could not take it back from it; weak are the invoker and the invoked.

مَا قَدَرُوا اللّٰهَ حَقَّ قَدْرِهٖؕ اِنَّ اللّٰهَ لَقَوِىٌّ عَزِيْزٌ‏(74)

(74) They have not estimated Allah with the estimation that i due to Him; most surely Allah is Strong, Mighty.

اَللّٰهُ يَصْطَفِىْ مِنَ الْمَلٰٓئِكَةِ رُسُلًا وَّمِنَ النَّاسِ‌ؕ اِنَّ اللّٰهَ سَمِيْعٌۢ بَصِيْرٌ ‌ۚ‏(75)

(75) Allah chooses apostles from among the angels and from among the men; surely Allah is Hearing, Seeing.

يَعْلَمُ مَا بَيْنَ اَيْدِيْهِمْ وَمَا خَلْفَهُمْ‌ؕ وَاِلَى اللّٰهِ تُرْجَعُ الْاُمُوْرُ‏(76)

(76) He knows what is before them and what is behind them and to Allah are all affairs turned back.

يٰۤاَيُّهَا الَّذِيْنَ اٰمَنُوْا ارْكَعُوْا وَاسْجُدُوْا وَ اعْبُدُوْا رَبَّكُمْ وَافْعَلُوْا الْخَيْرَ لَعَلَّكُمْ تُفْلِحُوْنَ۩ ۚ‏(77)

(77) O you who believe! bow down and prostrate yourselves and serve your Lord, and do good that you may succeed.

وَجَاهِدُوْا فِى اللّٰهِ حَقَّ جِهَادِهٖ‌ؕ هُوَ اجْتَبٰٮكُمْ وَمَا جَعَلَ عَلَيْكُمْ فِى الدِّيْنِ مِنْ حَرَجٍ‌ؕ مِلَّةَ اَبِيْكُمْ اِبْرٰهِيْمَ‌ؕ هُوَ سَمّٰٮكُمُ الْمُسْلِمِيْنَ ۙ مِنْ قَبْلُ وَفِىْ هٰذَا لِيَكُوْنَ الرَّسُوْلُ شَهِيْدًا عَلَيْكُمْ وَتَكُوْنُوْا شُهَدَآءَ عَلَى النَّاسِ‌ ‌ۖۚ فَاَقِيْمُوا الصَّلٰوةَ وَاٰتُوا الزَّكٰوةَ وَاعْتَصِمُوْا بِاللّٰهِؕ هُوَ مَوْلٰٮكُمْ‌ۚ فَنِعْمَ الْمَوْلٰى وَنِعْمَ النَّصِيْرُ‏(78)

(78) And strive hard in (the way of) Allah, (such) a striving as is due to Him; He has chosen you and has not laid upon you an hardship in religion; the faith of your father Ibrahim; He named you Muslims before and in this, that the Apostle may be a bearer of witness to you, and you may be bearers of witness to the people; therefore keep up prayer and pay the poor-rate and hold fast by Allah; He is your Guardian; how excellent the Guardian and how excellent the Helper!