SURAH AL-MULK (THE KINGDOM)

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ

تَبٰرَكَ الَّذِىْ بِيَدِهِ الْمُلْكُ وَهُوَ عَلٰى كُلِّ شَىْءٍ قَدِيْرُۙ‏(1)

(1) Blessed is He in Whose hand is the kingdom, and He has power over all things,

۟الَّذِىْ خَلَقَ الْمَوْتَ وَالْحَيٰوةَ لِيَبْلُوَكُمْ اَيُّكُمْ اَحْسَنُ عَمَلًاؕ وَهُوَ الْعَزِيْزُ الْغَفُوْرُۙ‏(2)

(2) Who created death and life that He may try you-- which of you is best in deeds; and He is the Mighty, the Forgiving,

الَّذِىْ خَلَقَ سَبْعَ سَمٰوٰتٍ طِبَاقًا‌ ؕ مَا تَرٰى فِىْ خَلْقِ الرَّحْمٰنِ مِنْ تَفٰوُتٍ‌ ؕ فَارْجِعِ الْبَصَرَۙ هَلْ تَرٰى مِنْ فُطُوْرٍ‏(3)

(3) Who created the seven heavens one above another; you see no incongruity in the creation of the Beneficent Allah; then look again, can you see any disorder?

ثُمَّ ارْجِعِ الْبَصَرَ كَرَّتَيْنِ يَنْقَلِبْ اِلَيْكَ الْبَصَرُ خَاسِئًا وَّهُوَ حَسِيْرٌ‏(4)

(4) Then turn back the eye again and again; your look shall come back to you confused while it is fatigued.

وَلَقَدْ زَيَّنَّا السَّمَآءَ الدُّنْيَا بِمَصَابِيْحَ وَجَعَلْنٰهَا رُجُوْمًا لِّلشَّيٰطِيْنِ‌ وَاَعْتَدْنَا لَهُمْ عَذَابَ السَّعِيْرِ‏(5)

(5) And certainly We have adorned this lower heaven with lamps and We have made these missiles for the Shaitans, and We have prepared for them the chastisement of burning.

وَلِلَّذِيْنَ كَفَرُوْا بِرَبِّهِمْ عَذَابُ جَهَنَّمَ‌ؕ وَبِئْسَ الْمَصِيْرُ‏(6)

(6) And for those who disbelieve in their Lord is the punishment of hell, and evil is the resort.

اِذَاۤ اُلْقُوْا فِيْهَا سَمِعُوْا لَهَا شَهِيْقًا وَّهِىَ تَفُوْرُۙ‏(7)

(7) When they shall be cast therein, they shall hear a loud moaning of it as it heaves,

تَكَادُ تَمَيَّزُ مِنَ الْغَيْظِ‌ؕ كُلَّمَاۤ اُلْقِىَ فِيْهَا فَوْجٌ سَاَلَهُمْ خَزَنَتُهَاۤ اَلَمْ يَاْتِكُمْ نَذِيْرٌ‏(8)

(8) Almost bursting for fury. Whenever a group is cast into it, its keeper shall ask them: Did there not come to you a warner?

قَالُوْا بَلٰى قَدْ جَآءَنَا نَذِيْرٌ ۙ فَكَذَّبْنَا وَقُلْنَا مَا نَزَّلَ اللّٰهُ مِنْ شَىْءٍ ۖۚ اِنْ اَنْتُمْ اِلَّا فِىْ ضَلٰلٍ كَبِيْرٍ‏(9)

(9) They shall say: Yea! indeed there came to us a warner, but we rejected (him) and said: Allah has not revealed anything, you are only in a great error.

وَقَالُوْا لَوْ كُنَّا نَسْمَعُ اَوْ نَعْقِلُ مَا كُنَّا فِىْۤ اَصْحٰبِ السَّعِيْرِ‏(10)

(10) And they shall say: Had we but listened or pondered, we should not have been among the inmates of the burning fire.

فَاعْتَرَفُوْا بِذَنْۢبِهِمْ‌ۚ فَسُحْقًا لِّاَصْحٰبِ السَّعِيْرِ‏(11)

(11) So they shall acknowledge their sins, but far will be (forgiveness) from the inmates of the burning fire.

اِنَّ الَّذِيْنَ يَخْشَوْنَ رَبَّهُمْ بِالْغَيْبِ لَهُمْ مَّغْفِرَةٌ وَّاَجْرٌ كَبِيْرٌ‏(12)

(12) (As for) those who fear their Lord in secret, they shall surely have forgiveness and a great reward.

وَاَسِرُّوْا قَوْلَكُمْ اَوِ اجْهَرُوْا بِهٖؕ اِنَّهٗ عَلِيْمٌۢ بِذَاتِ الصُّدُوْرِ‏(13)

(13) And conceal your word or manifest it; surely He is Cognizant of what is in the hearts.

اَلَا يَعْلَمُ مَنْ خَلَقَؕ وَهُوَ اللَّطِيْفُ الْخَبِيْرُ‏(14)

(14) Does He not know, Who created? And He is the Knower of the subtleties, the Aware.

هُوَ الَّذِىْ جَعَلَ لَكُمُ الْاَرْضَ ذَلُوْلًا فَامْشُوْا فِىْ مَنَاكِبِهَا وَكُلُوْا مِنْ رِّزْقِهٖ‌ؕ وَاِلَيْهِ النُّشُوْرُ‏(15)

(15) He it is Who made the earth smooth for you, therefore go about in the spacious sides thereof, and eat of His sustenance, and to Him is the return after death.

ءَاَمِنْتُمْ مَّنْ فِىْ السَّمَآءِ اَنْ يَّخْسِفَ بِكُمُ الْاَرْضَ فَاِذَا هِىَ تَمُوْرُۙ‏(16)

(16) Are you secure of those in the heaven that He should not make the earth to swallow you up? Then lo! it shall be in a state of commotion.

اَمْ اَمِنْتُمْ مَّنْ فِى السَّمَآءِ اَنْ يُّرْسِلَ عَلَيْكُمْ حَاصِبًا‌ ؕ فَسَتَعْلَمُوْنَ كَيْفَ نَذِيْرِ‏(17)

(17) Or are you secure of those in the heaven that He should not send down upon you a punishment? Then shall you know how was My warning.

وَلَقَدْ كَذَّبَ الَّذِيْنَ مِنْ قَبْلِهِمْ فَكَيْفَ كَانَ نَكِيْرِ‏(18)

(18) And certainly those before them rejected (the truth), then how was My disapproval.

اَوَلَمْ يَرَوْا اِلَى الطَّيْرِ فَوْقَهُمْ صٰٓفّٰتٍ وَّيَقْبِضْنَؕؔ ۘ مَا يُمْسِكُهُنَّ اِلَّا الرَّحْمٰنُ‌ؕ اِنَّهٗ بِكُلِّ شَىْءٍۢ بَصِيْرٌ‏(19)

(19) Have they not seen the birds above them expanding (their wings) and contracting (them)? What is it that withholds them save the Beneficent Allah? Surely He sees everything.

اَمَّنْ هٰذَا الَّذِىْ هُوَ جُنْدٌ لَّكُمْ يَنْصُرُكُمْ مِّنْ دُوْنِ الرَّحْمٰنِ‌ؕ اِنِ الْكٰفِرُوْنَ اِلَّا فِىْ غُرُوْرٍ‌ۚ‏(20)

(20) Or who is it that will be a host for you to assist you besides the Beneficent Allah? The unbelievers are only in deception.

اَمَّنْ هٰذَا الَّذِىْ يَرْزُقُكُمْ اِنْ اَمْسَكَ رِزْقَهٗ‌ ۚ بَلْ لَّجُّوْا فِىْ عُتُوٍّ وَّنُفُوْرٍ‏(21)

(21) Or who is it that will give you sustenance if He should withhold His sustenance? Nay! they persist in disdain and aversion.

اَفَمَنْ يَّمْشِىْ مُكِبًّا عَلٰى وَجْهِهٖۤ اَهْدٰٓى اَمَّنْ يَّمْشِىْ سَوِيًّا عَلٰى صِرَاطٍ مُّسْتَقِيْمٍ‏(22)

(22) What! is he who goes prone upon his face better guided or he who walks upright upon a straight path?

قُلْ هُوَ الَّذِىْۤ اَنْشَاَكُمْ وَجَعَلَ لَكُمُ السَّمْعَ وَالْاَبْصَارَ وَ الْاَفْئِدَةَ ‌ ؕ قَلِيْلًا مَّا تَشْكُرُوْنَ‏(23)

(23) Say: He it is Who brought you into being and made for you the ears and the eyes and the hearts: little is it that you give thanks.

قُلْ هُوَ الَّذِىْ ذَرَاَكُمْ فِى الْاَرْضِ وَاِلَيْهِ تُحْشَرُوْنَ‏(24)

(24) Say: He it is Who multiplied you in the earth and to Him you shall be gathered.

وَيَقُوْلُوْنَ مَتٰى هٰذَا الْوَعْدُ اِنْ كُنْتُمْ صٰدِقِيْنَ‏(25)

(25) And they say: When shall this threat be (executed) if you are truthful?

قُلْ اِنَّمَا الْعِلْمُ عِنْدَ اللّٰهِ وَاِنَّمَاۤ اَنَا نَذِيْرٌ مُّبِيْنٌ‏(26)

(26) Say: The knowledge (thereof is only with Allah and I am only a plain warner.

فَلَمَّا رَاَوْهُ زُلْفَةً سِیْٓئَتْ وُجُوْهُ الَّذِيْنَ كَفَرُوْا وَقِيْلَ هٰذَا الَّذِىْ كُنْتُمْ بِهٖ تَدَّعُوْنَ‏(27)

(27) But when they shall see it nigh, the faces of those who disbelieve shall be sorry, and it shall be said; This is that which you used to call for.

قُلْ اَرَءَيْتُمْ اِنْ اَهْلَكَنِىَ اللّٰهُ وَمَنْ مَّعِىَ اَوْ رَحِمَنَا ۙ فَمَنْ يُّجِيْرُ الْكٰفِرِيْنَ مِنْ عَذَابٍ اَلِيْمٍ‏(28)

(28) Say: Have you considered if Allah should destroy me and those with me-- rather He will have mercy on us; yet who will protect the unbelievers from a painful punishment?

قُلْ هُوَ الرَّحْمٰنُ اٰمَنَّا بِهٖ وَعَلَيْهِ تَوَكَّلْنَا‌ۚ فَسَتَعْلَمُوْنَ مَنْ هُوَ فِىْ ضَلٰلٍ مُّبِيْنٍ‏(29)

(29) Say: He is the Beneficent Allah, we believe in Him and on Him do we rely, so you shall come to know who it is that is in clear error.

قُلْ اَرَءَيْتُمْ اِنْ اَصْبَحَ مَآؤُكُمْ غَوْرًا فَمَنْ يَّاْتِيْكُمْ بِمَآءٍ مَّعِيْنٍ‏(30)

(30) Say: Have you considered if your water should go down, who is it then that will bring you flowing water?

SURAH AL-QALAM (THE PEN)

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ

نٓ‌ وَالْقَلَمِ وَمَا يَسْطُرُوْنَۙ‏(1)

(1) Noon. I swear by the pen and what the angels write,

مَاۤ اَنْتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُوْنٍ‌ۚ‏(2)

(2) By the grace of your Lord you are not mad.

وَاِنَّ لَڪَ لَاَجْرًا غَيْرَ مَمْنُوْنٍ‌ۚ‏(3)

(3) And most surely you shall have a reward never to be cut off.

وَاِنَّكَ لَعَلٰى خُلُقٍ عَظِيْمٍ‏(4)

(4) And most surely you conform (yourself) to sublime morality.

فَسَتُبْصِرُ وَيُبْصِرُوْنَۙ‏(5)

(5) So you shall see, and they (too) shall see,

بِاَيِّٮكُمُ الْمَفْتُوْنُ‏(6)

(6) Which of you is afflicted with madness.

اِنَّ رَبَّكَ هُوَ اَعْلَمُ بِمَنْ ضَلَّ عَنْ سَبِيْلِهٖ وَهُوَ اَعْلَمُ بِالْمُهْتَدِيْنَ‏(7)

(7) Surely your Lord best knows him who errs from His way, and He best knows the followers of the right course.

فَلَا تُطِعِ الْمُكَذِّبِيْنَ‏(8)

(8) So do not yield to the rejecters.

وَدُّوْا لَوْ تُدْهِنُ فَيُدْهِنُوْنَ‏(9)

(9) They wish that you should be pliant so they (too) would be pliant.

وَلَا تُطِعْ كُلَّ حَلَّافٍ مَّهِيْنٍۙ‏(10)

(10) And yield not to any mean swearer

هَمَّازٍ مَّشَّآءٍۢ بِنَمِيْمٍۙ‏(11)

(11) Defamer, going about with slander

مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ اَثِيْمٍۙ‏(12)

(12) Forbidder of good, outstepping the limits, sinful,

عُتُلٍّ ۢ بَعْدَ ذٰلِكَ زَنِيْمٍۙ‏(13)

(13) Ignoble, besides all that, base-born;

اَنْ كَانَ ذَا مَالٍ وَّبَنِيْنَؕ‏(14)

(14) Because he possesses wealth and sons.

اِذَا تُتْلٰى عَلَيْهِ اٰيٰتُنَا قَالَ اَسَاطِيْرُ الْاَوَّلِيْنَ‏(15)

(15) When Our communications are recited to him, he says: Stories of those of yore.

سَنَسِمُهٗ عَلَى الْخُرْطُوْمِ‏(16)

(16) We will brand him on the nose.

اِنَّا بَلَوْنٰهُمْ كَمَا بَلَوْنَاۤ اَصْحٰبَ الْجَنَّةِ‌ ۚ اِذْ اَقْسَمُوْا لَيَصْرِمُنَّهَا مُصْبِحِيْنَۙ‏(17)

(17) Surely We will try them as We tried the owners of the garden, when they swore that they would certainly cut off the produce in the morning,

وَلَا يَسْتَثْنُوْنَ‏(18)

(18) And were not willing to set aside a portion (for the poor).

فَطَافَ عَلَيْهَا طَآئِفٌ مِّنْ رَّبِّكَ وَهُمْ نَآئِمُوْنَ‏(19)

(19) Then there encompassed it a visitation from your Lord while they were sleeping.

فَاَصْبَحَتْ كَالصَّرِيْمِۙ‏(20)

(20) So it became as black, barren land.

فَتَنَادَوْا مُصْبِحِيْنَۙ‏(21)

(21) And they called out to each other in the morning,

اَنِ اغْدُوْا عَلٰى حَرْثِكُمْ اِنْ كُنْتُمْ صٰرِمِيْنَ‏(22)

(22) Saying: Go early to your tilth if you would cut (the produce).

فَانْطَلَقُوْا وَهُمْ يَتَخَافَتُوْنَۙ‏(23)

(23) So they went, while they consulted together secretly,

اَنْ لَّا يَدْخُلَنَّهَا الْيَوْمَ عَلَيْكُمْ مِّسْكِيْنٌۙ‏(24)

(24) Saying: No poor man shall enter it today upon you.

وَّغَدَوْا عَلٰى حَرْدٍ قٰدِرِيْنَ‏(25)

(25) And in the morning they went, having the power to prevent.

فَلَمَّا رَاَوْهَا قَالُوْۤا اِنَّا لَضَآلُّوْنَۙ‏(26)

(26) But when they saw it, they said: Most surely we have gone astray

بَلْ نَحْنُ مَحْرُوْمُوْنَ‏(27)

(27) Nay! we are made to suffer privation.

قَالَ اَوْسَطُهُمْ اَلَمْ اَقُلْ لَّكُمْ لَوْلَا تُسَبِّحُوْنَ‏(28)

(28) The best of them said: Did I not say to you, Why do you not glorify (Allah)?

قَالُوْا سُبْحٰنَ رَبِّنَاۤ اِنَّا كُنَّا ظٰلِمِيْنَ‏(29)

(29) They said: Glory be to our Lord, surely we were unjust.

فَاَقْبَلَ بَعْضُهُمْ عَلٰى بَعْضٍ يَّتَلَاوَمُوْنَ‏(30)

(30) Then some of them advanced against others, blaming each other.

قَالُوْا يٰوَيْلَنَاۤ اِنَّا كُنَّا طٰغِيْنَ‏(31)

(31) Said they: O woe to us! surely we were inordinate:

عَسٰى رَبُّنَاۤ اَنْ يُّبْدِلَنَا خَيْرًا مِّنْهَاۤ اِنَّاۤ اِلٰى رَبِّنَا رٰغِبُوْنَ‏(32)

(32) Maybe, our Lord will give us instead one better than it; surely to our Lord do we make our humble petition.

كَذٰلِكَ الْعَذَابُ‌ؕ وَلَعَذَابُ الْاٰخِرَةِ اَكْبَرُ ‌ۘ لَوْ كَانُوْا يَعْلَمُوْنَ‏(33)

(33) Such is the chastisement, and certainly the chastisement of the hereafter is greater, did they but know!

اِنَّ لِلْمُتَّقِيْنَ عِنْدَ رَبِّهِمْ جَنّٰتِ النَّعِيْمِ‏(34)

(34) Surely those who guard (against evil) shall have with their Lord gardens of bliss.

اَفَنَجْعَلُ الْمُسْلِمِيْنَ كَالْمُجْرِمِيْنَؕ‏(35)

(35) What! shall We then make (that is, treat) those who submit as the guilty?

مَا لَكُمْ كَيْفَ تَحْكُمُوْنَ‌ۚ‏(36)

(36) What has happened to you? How do you judge?

اَمْ لَكُمْ كِتٰبٌ فِيْهِ تَدْرُسُوْنَۙ‏(37)

(37) Or have you a book wherein you read,

اِنَّ لَكُمْ فِيْهِ لَمَا تَخَيَّرُوْنَ‌ۚ‏(38)

(38) That you have surely therein what you choose?

اَمْ لَكُمْ اَيْمَانٌ عَلَيْنَا بَالِغَةٌ اِلٰى يَوْمِ الْقِيٰمَةِ‌ ۙ اِنَّ لَكُمْ لَمَا تَحْكُمُوْنَ‌ۚ‏(39)

(39) Or have you received from Us an agreement confirmed by an oathextending to the day of resurrection that you shall surely have what you demand?

سَلْهُمْ اَيُّهُمْ بِذٰلِكَ زَعِيْمٌ ۛۚ‏(40)

(40) Ask them which of them will vouch for that,

اَمْ لَهُمْ شُرَكَآءُ ۛۚ فَلْيَاْتُوْا بِشُرَكَآئِهِمْ اِنْ كَانُوْا صٰدِقِيْنَ‏(41)

(41) Or have they associates if they are truthful.

يَوْمَ يُكْشَفُ عَنْ سَاقٍ وَّيُدْعَوْنَ اِلَى السُّجُوْدِ فَلَا يَسْتَطِيْعُوْنَۙ‏(42)

(42) On the day when there shall be a severe affliction, and they shall be called upon to make obeisance, but they shall not be able,

خَاشِعَةً اَبْصَارُهُمْ تَرْهَقُهُمْ ذِلَّةٌ ؕ وَقَدْ كَانُوْا يُدْعَوْنَ اِلَى السُّجُوْدِ وَهُمْ سٰلِمُوْنَ‏(43)

(43) Their looks cast down, abasement shall overtake them; and they were called upon to make obeisance indeed while yet they were safe.

فَذَرْنِىْ وَمَنْ يُّكَذِّبُ بِهٰذَا الْحَدِيْثِ‌ؕ سَنَسْتَدْرِجُهُمْ مِّنْ حَيْثُ لَا يَعْلَمُوْنَۙ‏(44)

(44) So leave Me and him who rejects this announcement; We will overtake them by degrees, from whence they perceive not:

وَاُمْلِىْ لَهُمْ‌ؕ اِنَّ كَيْدِىْ مَتِيْنٌ‏(45)

(45) And I do bear with them, surely My plan is firm.

اَمْ تَسْئَلُهُمْ اَجْرًا فَهُمْ مِّنْ مَّغْرَمٍ مُّثْقَلُوْنَ‌ۚ‏(46)

(46) Or do you ask from them a reward, so that they are burdened with debt?

اَمْ عِنْدَهُمُ الْغَيْبُ فَهُمْ يَكْتُبُوْنَ‏(47)

(47) Or have they (the knowledge of) the unseen, so that they write (it) down?

فَاصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تَكُنْ كَصَاحِبِ الْحُوْتِ‌ۘ اِذْ نَادٰى وَهُوَ مَكْظُوْمٌؕ‏(48)

(48) So wait patiently for the Judgement of your Lord, and be not like the companion of the fish, when he cried while he was in distress.

لَوْلَاۤ اَنْ تَدٰرَكَهٗ نِعْمَةٌ مِّنْ رَّبِّهٖ لَنُبِذَ بِالْعَرَآءِ وَهُوَ مَذْمُوْمٌ‏(49)

(49) Were it not that favor from his Lord had overtaken him, he would certainly have been cast down upon the naked Found while he was blamed.

فَاجْتَبٰهُ رَبُّهٗ فَجَعَلَهٗ مِنَ الصّٰلِحِيْنَ‏(50)

(50) Then his Lord chose him, and He made him of the good.

وَاِنْ يَّكَادُ الَّذِيْنَ كَفَرُوْا لَيُزْلِقُوْنَكَ بِاَبْصَارِهِمْ لَمَّا سَمِعُوا الذِّكْرَ وَيَقُوْلُوْنَ اِنَّهٗ لَمَجْنُوْنٌ‌ۘ‏(51)

(51) And those who disbelieve would almost smite you with their eyes when they hear the reminder, and they say: Most surely he is mad.

وَمَا هُوَ اِلَّا ذِكْرٌ لِّلْعٰلَمِيْنَ‏(52)

(52) And it is naught but a reminder to the nations.

SURAH AL-HAQQAH (THE SURE CALAMITY)

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ

اَلْحَآقَّةُ ۙ‏(1)

(1) The sure calamity!

مَا الْحَآقَّةُ‌ ۚ‏(2)

(2) What is the sure calamity!

وَمَاۤ اَدْرٰٮكَ مَا الْحَآقَّةُ ؕ‏(3)

(3) And what would make you realize what the sure calamity is!

كَذَّبَتْ ثَمُوْدُ وَعَادٌۢ بِالْقَارِعَةِ‏(4)

(4) Samood and Ad called the striking calamity a lie.

فَاَمَّا ثَمُوْدُ فَاُهْلِكُوْا بِالطَّاغِيَةِ‏(5)

(5) Then as to Samood, they were destroyed by an excessively severe punishment.

وَاَمَّا عَادٌ فَاُهْلِكُوْا بِرِيْحٍ صَرْصَرٍ عَاتِيَةٍۙ‏(6)

(6) And as to Ad, they were destroyed by a roaring, violent blast.

سَخَّرَهَا عَلَيْهِمْ سَبْعَ لَيَالٍ وَّثَمٰنِيَةَ اَيَّامٍۙ حُسُوْمًا ۙ فَتَرَى الْقَوْمَ فِيْهَا صَرْعٰىۙ كَاَنَّهُمْ اَعْجَازُ نَخْلٍ خَاوِيَةٍ‌ ۚ‏(7)

(7) Which He made to prevail against them for seven nights and eight days unremittingly, so that you might have seen the people therein prostrate as if they were the trunks of hollow palms.

فَهَلْ تَرٰى لَهُمْ مِّنْۢ بَاقِيَةٍ‏(8)

(8) Do you then see of them one remaining?

وَجَآءَ فِرْعَوْنُ وَمَنْ قَبْلَهٗ وَالْمُؤْتَفِكٰتُ بِالْخَاطِئَةِ‌ۚ‏(9)

(9) And Firon and those before him and the overthrown cities continuously committed sins.

فَعَصَوْا رَسُوْلَ رَبِّهِمْ فَاَخَذَهُمْ اَخْذَةً رَّابِيَةً‏(10)

(10) And they disobeyed the Apostle of their Lord, so He punished them with a vehement punishment.

اِنَّا لَمَّا طَغَا الْمَآءُ حَمَلْنٰكُمْ فِى الْجَارِيَةِ ۙ‏(11)

(11) Surely We bore you up in the ship when the water rose high,

لِنَجْعَلَهَا لَكُمْ تَذْكِرَةً وَّتَعِيَهَاۤ اُذُنٌ وَّاعِيَةٌ‏(12)

(12) So that We may make it a reminder to you, and that the retaining ear might retain it.

فَاِذَا نُفِخَ فِى الصُّوْرِ نَفْخَةٌ وَّاحِدَةٌ ۙ‏(13)

(13) And when the trumpet is blown with a single blast,

وَحُمِلَتِ الْاَرْضُ وَ الْجِبَالُ فَدُكَّتَا دَكَّةً وَّاحِدَةً ۙ‏(14)

(14) And the earth and the mountains are borne away and crushed with a single crushing.

فَيَوْمَئِذٍ وَّقَعَتِ الْوَاقِعَةُ ۙ‏(15)

(15) On that day shall the great event come to pass,

وَانْشَقَّتِ السَّمَآءُ فَهِىَ يَوْمَئِذٍ وَّاهِيَةٌ ۙ‏(16)

(16) And the heaven shall cleave asunder, so that on that day it shall be frail,

وَّالْمَلَكُ عَلٰٓى اَرْجَآئِهَا ‌ؕ وَيَحْمِلُ عَرْشَ رَبِّكَ فَوْقَهُمْ يَوْمَئِذٍ ثَمٰنِيَةٌ ؕ‏(17)

(17) And the angels shall be on the sides thereof; and above them eight shall bear on that day your Lord's power.

يَوْمَئِذٍ تُعْرَضُوْنَ لَا تَخْفٰى مِنْكُمْ خَافِيَةٌ‏(18)

(18) On that day you shall be exposed to view-- no secret of yours shall remain hidden.

فَاَمَّا مَنْ اُوْتِىَ كِتٰبَهٗ بِيَمِيْنِهٖۙ فَيَقُوْلُ هَآؤُمُ اقْرَءُوْا كِتٰبِيَهْ‌ۚ‏(19)

(19) Then as for him who is given his book in his right hand, he will say: Lo! read my book:

اِنِّىْ ظَنَنْتُ اَنِّىْ مُلٰقٍ حِسَابِيَهْ‌ۚ‏(20)

(20) Surely I knew that I shall meet my account.

فَهُوَ فِىْ عِيْشَةٍ رَّاضِيَةٍۙ‏(21)

(21) So he shall be in a life of pleasure,

فِىْ جَنَّةٍ عَالِيَةٍۙ‏(22)

(22) In a lofty garden,

قُطُوْفُهَا دَانِيَةٌ‏(23)

(23) The fruits of which are near at hand:

كُلُوْا وَاشْرَبُوْا هَنِيْٓئًا ۢ بِمَاۤ اَسْلَفْتُمْ فِى الْاَيَّامِ الْخَالِيَةِ‏(24)

(24) Eat and drink pleasantly for what you did beforehand in the days gone by.

وَاَمَّا مَنْ اُوْتِىَ كِتٰبَهٗ بِشِمَالِهٖ ۙ فَيَقُوْلُ يٰلَيْتَنِىْ لَمْ اُوْتَ كِتٰبِيَهْ‌ۚ‏(25)

(25) And as for him who is given his book in his left hand he shall say: O would that my book had never been given me:

وَلَمْ اَدْرِ مَا حِسَابِيَهْ‌ۚ‏(26)

(26) And I had not known what my account was:

يٰلَيْتَهَا كَانَتِ الْقَاضِيَةَ‌ ۚ‏(27)

(27) O would that it had made an end (of me):

مَاۤ اَغْنٰى عَنِّىْ مَالِيَهْۚ‏(28)

(28) My wealth has availed me nothing:

هَلَكَ عَنِّىْ سُلْطٰنِيَهْ‌ۚ‏(29)

(29) My authority is gone away from me.

خُذُوْهُ فَغُلُّوْهُ ۙ‏(30)

(30) Lay hold on him, then put a chain on him,

ثُمَّ الْجَحِيْمَ صَلُّوْهُ ۙ‏(31)

(31) Then cast him into the burning fire,

ثُمَّ فِىْ سِلْسِلَةٍ ذَرْعُهَا سَبْعُوْنَ ذِرَاعًا فَاسْلُكُوْهُ ؕ‏(32)

(32) Then thrust him into a chain the length of which is seventy cubits.

اِنَّهٗ كَانَ لَا يُؤْمِنُ بِاللّٰهِ الْعَظِيْمِۙ‏(33)

(33) Surely he did not believe in Allah, the Great,

وَلَا يَحُضُّ عَلٰى طَعَامِ الْمِسْكِيْنِؕ‏(34)

(34) Nor did he urge the feeding of the poor.

فَلَيْسَ لَهُ الْيَوْمَ هٰهُنَا حَمِيْمٌۙ‏(35)

(35) Therefore he has not here today a true friend,

وَّلَا طَعَامٌ اِلَّا مِنْ غِسْلِيْنٍۙ‏(36)

(36) Nor any food except refuse,

لَّا يَاْكُلُهٗۤ اِلَّا الْخٰطِئُوْنَ‏(37)

(37) Which none but the wrongdoers eat.

فَلَاۤ اُقْسِمُ بِمَا تُبْصِرُوْنَۙ‏(38)

(38) But nay! I swear by that which you see,

وَمَا لَا تُبْصِرُوْنَۙ‏(39)

(39) And that which you do not see.

اِنَّهٗ لَقَوْلُ رَسُوْلٍ كَرِيْمٍۚ ۙ‏(40)

(40) Most surely, it is the Word brought by an honored Apostle,

وَّمَا هُوَ بِقَوْلِ شَاعِرٍ‌ؕ قَلِيْلًا مَّا تُؤْمِنُوْنَۙ‏(41)

(41) And it is not the word of a poet; little is it that you believe;

وَلَا بِقَوْلِ كَاهِنٍ‌ؕ قَلِيْلًا مَّا تَذَكَّرُوْنَؕ‏(42)

(42) Nor the word of a soothsayer; little is it that you mind.

تَنْزِيْلٌ مِّنْ رَّبِّ الْعٰلَمِيْنَ‏(43)

(43) It is a revelation from the Lord of the worlds.

وَلَوْ تَقَوَّلَ عَلَيْنَا بَعْضَ الْاَقَاوِيْلِۙ‏(44)

(44) And if he had fabricated against Us some of the sayings,

لَاَخَذْنَا مِنْهُ بِالْيَمِيْنِۙ‏(45)

(45) We would certainly have seized him by the right hand,

ثُمَّ لَقَطَعْنَا مِنْهُ الْوَتِيْنَ ۖ‏(46)

(46) Then We would certainly have cut off his aorta.

فَمَا مِنْكُمْ مِّنْ اَحَدٍ عَنْهُ حَاجِزِيْنَ‏(47)

(47) And not one of you could have withheld Us from him.

وَاِنَّهٗ لَتَذْكِرَةٌ لِّلْمُتَّقِيْنَ‏(48)

(48) And most surely it is a reminder for those who guard (against evil).

وَاِنَّا لَنَعْلَمُ اَنَّ مِنْكُمْ مُّكَذِّبِيْنَ‏(49)

(49) And most surely We know that some of you are rejecters.

وَاِنَّهٗ لَحَسْرَةٌ عَلَى الْكٰفِرِيْنَ‏(50)

(50) And most surely it is a great grief to the unbelievers.

وَاِنَّهٗ لَحَقُّ الْيَقِيْنِ‏(51)

(51) And most surely it is the true certainty

فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيْمِ‏(52)

(52) Therefore-glorify the name of your Lord, the Great.

SURAH AL-MA’ARIJ (THE WAYS OF ASCENT)

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ

سَاَلَ سَآئِلٌ ۢ بِعَذَابٍ وَّاقِعٍۙ‏(1)

(1) One demanding, demanded the chastisement which must befall

لِّلْكٰفِرِيْنَ لَيْسَ لَهٗ دَافِعٌ ۙ‏(2)

(2) The unbelievers-- there is none to avert it--

مِّنَ اللّٰهِ ذِى الْمَعَارِجِؕ‏(3)

(3) From Allah, the Lord of the ways of Ascent.

تَعْرُجُ الْمَلٰٓئِكَةُ وَ الرُّوْحُ اِلَيْهِ فِىْ يَوْمٍ كَانَ مِقْدَارُهٗ خَمْسِيْنَ اَلْفَ سَنَةٍ‌ۚ‏(4)

(4) To Him ascend the angels and the Spirit in a day the measure of which is fifty thousand years.

فَاصْبِرْ صَبْرًا جَمِيْلًا‏(5)

(5) Therefore endure with a goodly patience.

اِنَّهُمْ يَرَوْنَهٗ بَعِيْدًا ۙ‏(6)

(6) Surely they think it to be far off,

وَّنَرٰٮهُ قَرِيْبًا ؕ‏(7)

(7) And We see it nigh.

يَوْمَ تَكُوْنُ السَّمَآءُ كَالْمُهْلِۙ‏(8)

(8) On the day when the heaven shall be as molten copper

وَتَكُوْنُ الْجِبَالُ كَالْعِهْنِۙ‏(9)

(9) And the mountains shall be as tufts of wool

وَلَا يَسْئَلُ حَمِيْمٌ حَمِيْمًا ۖۚ‏(10)

(10) And friend shall not ask of friend

يُّبَصَّرُوْنَهُمْ‌ؕ يَوَدُّ الْمُجْرِمُ لَوْ يَفْتَدِىْ مِنْ عَذَابِ يَوْمِئِذٍۢ بِبَنِيْهِۙ‏(11)

(11) (Though) they shall be made to see each other. The guilty one would fain redeem himself from the chastisement of that day by (sacrificing) his children,

وَ صَاحِبَتِهٖ وَاَخِيْهِۙ‏(12)

(12) And his wife and his brother

وَفَصِيْلَتِهِ الَّتِىْ تُئْوِيْهِۙ‏(13)

(13) And the nearest of his kinsfolk who gave him shelter,

وَمَنْ فِى الْاَرْضِ جَمِيْعًا ۙ ثُمَّ يُنْجِيْهِۙ‏(14)

(14) And all those that are in the earth, (wishing) then (that) this might deliver him.

كَلَّاؕ اِنَّهَا لَظٰىۙ‏(15)

(15) By no means! Surely it is a flaming fire

نَزَّاعَةً لِّلشَّوٰى‌ ۖ‌ۚ‏(16)

(16) Dragging by the head,

تَدْعُوْا مَنْ اَدْبَرَ وَتَوَلّٰىۙ‏(17)

(17) It shall claim him who turned and fled (from truth),

وَجَمَعَ فَاَوْعٰى‏(18)

(18) And amasses (wealth) then shuts it up.

اِنَّ الْاِنْسَانَ خُلِقَ هَلُوْعًا ۙ‏(19)

(19) Surely man is created of a hasty temperament

اِذَا مَسَّهُ الشَّرُّ جَزُوْعًا ۙ‏(20)

(20) Being greatly grieved when evil afflicts him

وَاِذَا مَسَّهُ الْخَيْرُ مَنُوْعًا ۙ‏(21)

(21) And niggardly when good befalls him

اِلَّا الْمُصَلِّيْنَۙ‏(22)

(22) Except those who pray,

الَّذِيْنَ هُمْ عَلٰى صَلَاتِهِمْ دَآئِمُوْنَۙ‏(23)

(23) Those who are constant at their prayer

وَالَّذِيْنَ فِىْۤ اَمْوَالِهِمْ حَقٌّ مَّعْلُوْمٌۙ‏(24)

(24) And those in whose wealth there is a fixed portion.

لِّلسَّآئِلِ وَالْمَحْرُوْمِۙ‏(25)

(25) For him who begs and for him who is denied (good)

وَالَّذِيْنَ يُصَدِّقُوْنَ بِيَوْمِ الدِّيْنِۙ‏(26)

(26) And those who accept the truth of the Judgement day

وَالَّذِيْنَ هُمْ مِّنْ عَذَابِ رَبِّهِمْ مُّشْفِقُوْنَ‌ۚ‏(27)

(27) And those who are fearful of the chastisement of their Lord--

اِنَّ عَذَابَ رَبِّهِمْ غَيْرُ مَاْمُوْنٍ‏(28)

(28) Surely the chastisement of their Lord is (a thing) not to be felt secure of--

وَالَّذِيْنَ هُمْ لِفُرُوْجِهِمْ حٰفِظُوْنَۙ‏(29)

(29) And those who guard their private parts,

اِلَّا عَلٰٓى اَزْوَاجِهِمْ اَوْ مَا مَلَكَتْ اَيْمَانُهُمْ فَاِنَّهُمْ غَيْرُ مَلُوْمِيْنَ‌ۚ‏(30)

(30) Except in the case of their wives or those whom their right hands possess-- for these surely are not to be blamed,

فَمَنِ ابْتَغٰى وَرَآءَ ذٰلِكَ فَاُولٰٓئِكَ هُمُ الْعٰدُوْنَ‌ۚ‏(31)

(31) But he who seeks to go beyond this, these it is that go beyond the limits--

وَالَّذِيْنَ هُمْ لِاَمٰنٰتِهِمْ وَعَهْدِهِمْ رٰعُوْنَ ۙ‏(32)

(32) And those who are faithful to their trusts and their covenant

وَالَّذِيْنَ هُمْ بِشَهٰدٰتِهِمْ قَآئِمُوْنَ ۙ‏(33)

(33) And those who are upright in their testimonies,

وَالَّذِيْنَ هُمْ عَلٰى صَلَاتِهِمْ يُحَافِظُوْنَؕ‏(34)

(34) And those who keep a guard on their prayer,

اُولٰٓئِكَ فِىْ جَنّٰتٍ مُّكْرَمُوْنَؕ‏(35)

(35) Those shall be in gardens, honored.

فَمَالِ الَّذِيْنَ كَفَرُوْا قِبَلَكَ مُهْطِعِيْنَۙ‏(36)

(36) But what is the matter with those who disbelieve that they hasten on around you,

عَنِ الْيَمِيْنِ وَعَنِ الشِّمَالِ عِزِيْنَ‏(37)

(37) On the right hand and on the left, in sundry parties?

اَيَطْمَعُ كُلُّ امْرِىءٍ مِّنْهُمْ اَنْ يُّدْخَلَ جَنَّةَ نَعِيْمٍۙ‏(38)

(38) Does every man of them desire that he should be made to enter the garden of bliss?

كَلَّا ؕ اِنَّا خَلَقْنٰهُمْ مِّمَّا يَعْلَمُوْنَ‏(39)

(39) By no means! Surely We have created them of what they know.

فَلَاۤ اُقْسِمُ بِرَبِّ الْمَشٰرِقِ وَالْمَغٰرِبِ اِنَّا لَقٰدِرُوْنَۙ‏(40)

(40) But nay! I swear by the Lord of the Easts and the Wests that We are certainly able

عَلٰٓى اَنْ نُّبَدِّلَ خَيْرًا مِّنْهُمْۙ وَمَا نَحْنُ بِمَسْبُوْقِيْنَ‏(41)

(41) To bring instead (others) better than them, and We shall not be overcome.

فَذَرْهُمْ يَخُوْضُوْا وَيَلْعَبُوْا حَتّٰى يُلٰقُوْا يَوْمَهُمُ الَّذِىْ يُوْعَدُوْنَۙ‏(42)

(42) Therefore leave them alone to go on with the false discourses and to sport until they come face to face with that day of theirs with which they are threatened;

يَوْمَ يَخْرُجُوْنَ مِنَ الْاَجْدَاثِ سِرَاعًا كَاَنَّهُمْ اِلٰى نُصُبٍ يُّوْفِضُوْنَۙ‏(43)

(43) The day on which they shall come forth from their graves in haste, as if they were hastening on to a goal,

خَاشِعَةً اَبْصَارُهُمْ تَرْهَقُهُمْ ذِلَّةٌ ؕ ذٰلِكَ الْيَوْمُ الَّذِىْ كَانُوْا يُوْعَدُوْنَ‏(44)

(44) Their eyes cast down; disgrace shall overtake them; that is the day which they were threatened with.

SURAH NUH

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ

اِنَّاۤ اَرْسَلْنَا نُوْحًا اِلٰى قَوْمِهٖۤ اَنْ اَنْذِرْ قَوْمَكَ مِنْ قَبْلِ اَنْ يَّاْتِيَهُمْ عَذَابٌ اَلِيْمٌ‏(1)

(1) Surely We sent Nuh to his people, saying: Warn your people before there come upon them a painful chastisement.

قَالَ يٰقَوْمِ اِنِّىْ لَكُمْ نَذِيْرٌ مُّبِيْنٌۙ‏(2)

(2) He said: O my people! Surely I am a plain warner to you:

اَنِ اعْبُدُوا اللّٰهَ وَاتَّقُوْهُ وَاَطِيْعُوْنِۙ‏(3)

(3) That you should serve Allah and be careful of (your duty to) Him and obey me:

يَغْفِرْ لَكُمْ مِّنْ ذُنُوْبِكُمْ وَيُؤَخِّرْكُمْ اِلٰٓى اَجَلٍ مُّسَمًّى‌ؕ اِنَّ اَجَلَ اللّٰهِ اِذَا جَآءَ لَا يُؤَخَّرُ‌‌ۘ لَوْ كُنْتُمْ تَعْلَمُوْنَ‏(4)

(4) He will forgive you some of your faults and grant you a delay to an appointed term; surely the term of Allah when it comes is not postponed; did you but know!

قَالَ رَبِّ اِنِّىْ دَعَوْتُ قَوْمِىْ لَيْلًا وَّنَهَارًا ۙ‏(5)

(5) He said: O my Lord! surely I have called my people by night and by day!

فَلَمْ يَزِدْهُمْ دُعَآءِىْۤ اِلَّا فِرَارًا‏(6)

(6) But my call has only made them flee the more:

وَاِنِّىْ كُلَّمَا دَعَوْتُهُمْ لِتَغْفِرَ لَهُمْ جَعَلُوْۤا اَصَابِعَهُمْ فِىْۤ اٰذَانِهِمْ وَاسْتَغْشَوْا ثِيَابَهُمْ وَاَصَرُّوْا وَاسْتَكْبَرُوا اسْتِكْبَارًا‌ ۚ‏(7)

(7) And whenever I have called them that Thou mayest forgive them, they put their fingers in their ears, cover themselves with their garments, and persist and are puffed up with pride:

ثُمَّ اِنِّىْ دَعَوْتُهُمْ جِهَارًا ۙ‏(8)

(8) Then surely I called to them aloud:

ثُمَّ اِنِّىْۤ اَعْلَنْتُ لَهُمْ وَاَسْرَرْتُ لَهُمْ اِسْرَارًا ۙ‏(9)

(9) Then surely I spoke to them in public and I spoke to them in secret:

فَقُلْتُ اسْتَغْفِرُوْا رَبَّكُمْؕ اِنَّهٗ كَانَ غَفَّارًا ۙ‏(10)

(10) Then I said, Ask forgiveness of your Lord, surely He is the most Forgiving:

يُّرْسِلِ السَّمَآءَ عَلَيْكُمْ مِّدْرَارًا ۙ‏(11)

(11) He will send down upon you the cloud, pouring down abundance of rain:

وَّيُمْدِدْكُمْ بِاَمْوَالٍ وَّبَنِيْنَ وَيَجْعَلْ لَّكُمْ جَنّٰتٍ وَّيَجْعَلْ لَّكُمْ اَنْهٰرًا ؕ‏(12)

(12) And help you with wealth and sons, and make for you gardens, and make for you rivers.

مَا لَكُمْ لَا تَرْجُوْنَ لِلّٰهِ وَقَارًا‌ ۚ‏(13)

(13) What is the matter with you that you fear not the greatness of Allah?

وَقَدْ خَلَقَكُمْ اَطْوَارًا‏(14)

(14) And indeed He has created you through various grades:

اَلَمْ تَرَوْا كَيْفَ خَلَقَ اللّٰهُ سَبْعَ سَمٰوٰتٍ طِبَاقًا ۙ‏(15)

(15) Do you not see how Allah has created the seven heavens, one above another,

وَّجَعَلَ الْقَمَرَ فِيْهِنَّ نُوْرًا ۙ وَّجَعَلَ الشَّمْسَ سِرَاجًا‏(16)

(16) And made the moon therein a light, and made the sun a lamp?

وَاللّٰهُ اَنْۢبَتَكُمْ مِّنَ الْاَرْضِ نَبَاتًا ۙ‏(17)

(17) And Allah has made you grow out of the earth as a growth:

ثُمَّ يُعِيْدُكُمْ فِيْهَا وَيُخْرِجُكُمْ اِخْرَاجًا‏(18)

(18) Then He returns you to it, then will He bring you forth a (new) bringing forth:

وَاللّٰهُ جَعَلَ لَكُمُ الْاَرْضَ بِسَاطًا ۙ‏(19)

(19) And Allah has made for you the earth a wide expanse,

لِّتَسْلُكُوْا مِنْهَا سُبُلًا فِجَاجًا‏(20)

(20) That you may go along therein in wide paths.

قَالَ نُوْحٌ رَّبِّ اِنَّهُمْ عَصَوْنِىْ وَاتَّبَعُوْا مَنْ لَّمْ يَزِدْهُ مَالُهٗ وَوَلَدُهٗۤ اِلَّا خَسَارًا‌ ۚ‏(21)

(21) Nuh said: My Lord! surely they have disobeyed me and followed him whose wealth and children have added to him nothing but loss.

وَمَكَرُوْا مَكْرًا كُبَّارًا‌ ۚ‏(22)

(22) And they have planned a very great plan.

وَ قَالُوْا لَا تَذَرُنَّ اٰلِهَتَكُمْ وَلَا تَذَرُنَّ وَدًّا وَّلَا سُوَاعًا ۙ وَّ لَا يَغُوْثَ وَيَعُوْقَ وَنَسْرًا‌ ۚ‏(23)

(23) And they say: By no means leave your gods, nor leave Wadd, nor Suwa; nor Yaghus, and Yauq and Nasr.

وَقَدْ اَضَلُّوْا كَثِيْرًا‌ ۚ وَلَا تَزِدِ الظّٰلِمِيْنَ اِلَّا ضَلٰلًا‏(24)

(24) And indeed they have led astray many, and do not increase the unjust in aught but error.

مِّمَّا خَطِٓيْئٰتِهِمْ اُغْرِقُوْا فَاُدْخِلُوْا نَارًا ۙ فَلَمْ يَجِدُوْا لَهُمْ مِّنْ دُوْنِ اللّٰهِ اَنْصَارًا‏(25)

(25) Because of their wrongs they were drowned, then made to enter fire, so they did not find any helpers besides Allah.

وَ قَالَ نُوْحٌ رَّبِّ لَا تَذَرْ عَلَى الْاَرْضِ مِنَ الْكٰفِرِيْنَ دَيَّارًا‏(26)

(26) And Nuh said: My Lord! leave not upon the land any dweller from among the unbelievers:

اِنَّكَ اِنْ تَذَرْهُمْ يُضِلُّوْا عِبَادَكَ وَلَا يَلِدُوْۤا اِلَّا فَاجِرًا كَفَّارًا‏(27)

(27) For surely if Thou leave them they will lead astray Thy servants, and will not beget any but immoral, ungrateful (children)

رَبِّ اغْفِرْلِىْ وَلِوَالِدَىَّ وَلِمَنْ دَخَلَ بَيْتِىَ مُؤْمِنًا وَّلِلْمُؤْمِنِيْنَ وَالْمُؤْمِنٰتِؕ وَلَا تَزِدِ الظّٰلِمِيْنَ اِلَّا تَبَارًا‏(28)

(28) My Lord! forgive me and my parents and him who enters my house believing, and the believing men and the believing women; and do not increase the unjust in aught but destruction!

SURAH AL-JINN

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ

قُلْ اُوْحِىَ اِلَىَّ اَنَّهُ اسْتَمَعَ نَفَرٌ مِّنَ الْجِنِّ فَقَالُوْۤا اِنَّا سَمِعْنَا قُرْاٰنًاعَجَبًا ۙ‏(1)

(1) Say: It has been revealed to me that a party of the jinn listened, and they said: Surely we have heard a wonderful Quran,

يَّهْدِىْۤ اِلَى الرُّشْدِ فَاٰمَنَّا بِهٖ‌ ؕ وَلَنْ نُّشْرِكَ بِرَبِّنَاۤ اَحَدًا ۙ‏(2)

(2) Guiding to the right way, so we believe in it, and we will not set up any one with our Lord:

وَّاَنَّهٗ تَعٰلٰى جَدُّ رَبِّنَا مَا اتَّخَذَ صَاحِبَةً وَّلَا وَلَدًا ۙ‏(3)

(3) And that He-- exalted be the majesty of our Lord-- has not taken a consort, nor a son:

وَّ اَنَّهٗ كَانَ يَقُوْلُ سَفِيْهُنَا عَلَى اللّٰهِ شَطَطًا ۙ‏(4)

(4) And that the foolish amongst us used to forge extravagant things against Allah:

وَّاَنَّا ظَنَنَّاۤ اَنْ لَّنْ تَقُوْلَ الْاِنْسُ وَالْجِنُّ عَلَى اللّٰهِ كَذِبًا ۙ‏(5)

(5) And that we thought that men and jinn did not utter a lie against Allah:

وَّاَنَّهٗ كَانَ رِجَالٌ مِّنَ الْاِنْسِ يَعُوْذُوْنَ بِرِجَالٍ مِّنَ الْجِنِّ فَزَادُوْهُمْ رَهَقًا ۙ‏(6)

(6) And that persons from among men used to seek refuge with persons from among jinn, so they increased them in wrongdoing:

وَّاَنَّهُمْ ظَنُّوْا كَمَا ظَنَنْتُمْ اَنْ لَّنْ يَّبْعَثَ اللّٰهُ اَحَدًا ۙ‏(7)

(7) And that they thought as you think, that Allah would not raise anyone:

وَّاَنَّا لَمَسْنَا السَّمَآءَ فَوَجَدْنٰهَا مُلِئَتْ حَرَسًا شَدِيْدًا وَّشُهُبًا ۙ‏(8)

(8) And that we sought to reach heaven, but we found it filled with strong guards and flaming stars.

وَّاَنَّا كُنَّا نَقْعُدُ مِنْهَا مَقَاعِدَ لِلسَّمْعِ‌ ؕ فَمَنْ يَّسْتَمِعِ الْاٰنَ يَجِدْ لَهٗ شِهَابًا رَّصَدًا ۙ‏(9)

(9) And that we used to sit in some of the sitting-places thereof to steal a hearing, but he who would (try to) listen now would find a flame lying in wait for him:

وَّاَنَّا لَا نَدْرِىْۤ اَشَرٌّ اُرِيْدَ بِمَنْ فِى الْاَرْضِ اَمْ اَرَادَ بِهِمْ رَبُّهُمْ رَشَدًا ۙ‏(10)

(10) And that we know not whether evil is meant for those who are on earth or whether their Lord means to bring them good:

وَّاَنَّا مِنَّا الصّٰلِحُوْنَ وَمِنَّا دُوْنَ ذٰلِكَ‌ؕ كُنَّا طَرَآئِقَ قِدَدًا ۙ‏(11)

(11) And that some of us are good and others of us are below that: we are sects following different ways:

وَّاَنَّا ظَنَنَّاۤ اَنْ لَّنْ نُّعْجِزَ اللّٰهَ فِى الْاَرْضِ وَلَنْ نُّعْجِزَهٗ هَرَبًا ۙ‏(12)

(12) And that we know that we cannot escape Allah in the earth, nor can we escape Him by flight:

وَّاَنَّا لَمَّا سَمِعْنَا الْهُدٰٓى اٰمَنَّا بِهٖ‌ ؕ فَمَنْ يُّؤْمِنْۢ بِرَبِّهٖ فَلَا يَخَافُ بَخْسًا وَّلَا رَهَقًا ۙ‏(13)

(13) And that when we heard the guidance, we believed in it; so whoever believes in his Lord, he should neither fear loss nor being overtaken (by disgrace):

وَّاَنَّا مِنَّا الْمُسْلِمُوْنَ وَمِنَّا الْقٰسِطُوْنَ‌ؕ فَمَنْ اَسْلَمَ فَاُولٰٓئِكَ تَحَرَّوْا رَشَدًا‏(14)

(14) And that some of us are those who submit, and some of us are the deviators; so whoever submits, these aim at the right way:

وَاَمَّا الْقٰسِطُوْنَ فَكَانُوْا لِجَهَنَّمَ حَطَبًا ۙ‏(15)

(15) And as to the deviators, they are fuel of hell:

وَّاَنْ لَّوِ اسْتَقَامُوْا عَلَى الطَّرِيْقَةِ لَاَسْقَيْنٰهُمْ مَّآءً غَدَقًا ۙ‏(16)

(16) And that if they should keep to the (right) way, We would certainly give them to drink of abundant water,

لِّنَفْتِنَهُمْ فِيْهِ‌ ؕ وَمَنْ يُّعْرِضْ عَنْ ذِكْرِ رَبِّهٖ يَسْلُكْهُ عَذَابًا صَعَدًا ۙ‏(17)

(17) So that We might try them with respect to it; and whoever turns aside from the reminder of his Lord, He will make him enter into an afflicting chastisement:

وَّاَنَّ الْمَسٰجِدَ لِلّٰهِ فَلَا تَدْعُوْا مَعَ اللّٰهِ اَحَدًا ۙ‏(18)

(18) And that the mosques are Allah's, therefore call not upon any one with Allah:

وَّاَنَّهٗ لَمَّا قَامَ عَبْدُ اللّٰهِ يَدْعُوْهُ كَادُوْا يَكُوْنُوْنَ عَلَيْهِ لِبَدًا ؕ‏(19)

(19) And that when the servant of Allah stood up calling upon Him, they wellnigh crowded him (to death).

قُلْ اِنَّمَاۤ اَدْعُوْا رَبِّىْ وَلَاۤ اُشْرِكُ بِهٖۤ اَحَدًا‏(20)

(20) Say: I only call upon my Lord, and I do not associate any one with Him.

قُلْ اِنِّىْ لَاۤ اَمْلِكُ لَكُمْ ضَرًّا وَّلَا رَشَدًا‏(21)

(21) Say: I do not control for you evil or good.

قُلْ اِنِّىْ لَنْ يُّجِيْرَنِىْ مِنَ اللّٰهِ اَحَدٌ  ۙ وَّلَنْ اَجِدَ مِنْ دُوْنِهٖ مُلْتَحَدًا ۙ‏(22)

(22) Say: Surely no one can protect me against Allah, nor can I find besides Him any place of refuge:

اِلَّا بَلٰغًا مِّنَ اللّٰهِ وَرِسٰلٰتِهٖ‌ ؕ وَمَنْ يَّعْصِ اللّٰهَ وَرَسُوْلَهٗ فَاِنَّ لَهٗ نَارَ جَهَنَّمَ خٰلِدِيْنَ فِيْهَاۤ اَبَدًا ؕ‏(23)

(23) (It is) only a delivering (of communications) from Allah and His messages; and whoever disobeys Allah and His Apostle surely he shall have the fire of hell to abide therein for a long time.

حَتّٰٓى اِذَا رَاَوْا مَا يُوْعَدُوْنَ فَسَيَعْلَمُوْنَ مَنْ اَضْعَفُ نَاصِرًا وَّاَقَلُّ عَدَدًا‏(24)

(24) Until when they see what they are threatened with, then shall they know who is weaker in helpers and fewer in number.

قُلْ اِنْ اَدْرِىْۤ اَقَرِيْبٌ مَّا تُوْعَدُوْنَ اَمْ يَجْعَلُ لَهٗ رَبِّىْۤ اَمَدًا‏(25)

(25) Say: I do not know whether that with which you are threatened be nigh or whether my Lord will appoint for it a term:

عٰلِمُ الْغَيْبِ فَلَا يُظْهِرُ عَلٰى غَيْبِهٖۤ اَحَدًا ۙ‏(26)

(26) The Knower of the unseen! so He does not reveal His secrets to any,

اِلَّا مَنِ ارْتَضٰى مِنْ رَّسُوْلٍ فَاِنَّهٗ يَسْلُكُ مِنْۢ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهٖ رَصَدًا ۙ‏(27)

(27) Except to him whom He chooses as an apostle; for surely He makes a guard to march before him and after him,

لِّيَعْلَمَ اَنْ قَدْ اَبْلَغُوْا رِسٰلٰتِ رَبِّهِمْ وَاَحَاطَ بِمَا لَدَيْهِمْ وَاَحْصٰى كُلَّ شَىْءٍ عَدَدًا‏(28)

(28) So that He may know that they have truly delivered the messages of their Lord, and He encompasses what is with them and He records the number of all things.

SURAH AL-MUZAMMIL (THE WRAPPED)

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ

يٰۤاَيُّهَا الْمُزَّمِّلُۙ‏(1)

(1) O you who have wrapped up in your garments!

قُمِ الَّيْلَ اِلَّا قَلِيْلًا ۙ‏(2)

(2) Rise to pray in the night except a little,

نِّصْفَهٗۤ اَوِ انْقُصْ مِنْهُ قَلِيْلًا ۙ‏(3)

(3) Half of it, or lessen it a little,

اَوْ زِدْ عَلَيْهِ وَرَتِّلِ الْقُرْاٰنَ تَرْتِيْلًا ؕ‏(4)

(4) Or add to it, and recite the Quran as it ought to be recited.

اِنَّا سَنُلْقِىْ عَلَيْكَ قَوْلًا ثَقِيْلًا‏(5)

(5) Surely We will make to light upon you a weighty Word.

اِنَّ نَاشِئَةَ الَّيْلِ هِىَ اَشَدُّ وَطْاً وَّاَقْوَمُ قِيْلًا ؕ‏(6)

(6) Surely the rising by night is the firmest way to tread and the best corrective of speech.

اِنَّ لَكَ فِى النَّهَارِ سَبْحًا طَوِيْلًا ؕ‏(7)

(7) Surely you have in the day time a long occupation.

وَاذْكُرِ اسْمَ رَبِّكَ وَتَبَتَّلْ اِلَيْهِ تَبْتِيْلًا ؕ‏(8)

(8) And remember the name of your Lord and devote yourself to Him with (exclusive) devotion.

رَبُّ الْمَشْرِقِ وَالْمَغْرِبِ لَاۤ اِلٰهَ اِلَّا هُوَ فَاتَّخِذْهُ وَكِيْلًا‏(9)

(9) The Lord of the East and the West-- there is no god but He-- therefore take Him for a protector.

وَاصْبِرْ عَلٰى مَا يَقُوْلُوْنَ وَاهْجُرْهُمْ هَجْرًا جَمِيْلًا‏(10)

(10) And bear patiently what they say and avoid them with a becoming avoidance.

وَذَرْنِىْ وَالْمُكَذِّبِيْنَ اُولِى النَّعْمَةِ وَمَهِّلْهُمْ قَلِيْلًا‏(11)

(11) And leave Me and the rejecters, the possessors of ease and plenty, and respite them a little.

اِنَّ لَدَيْنَاۤ اَنْكَالًا وَّجَحِيْمًا ۙ‏(12)

(12) Surely with Us are heavy fetters and a flaming fire,

وَّطَعَامًا ذَا غُصَّةٍ وَّعَذَابًا اَلِيْمًا‏(13)

(13) And food that chokes and a painful punishment,

يَوْمَ تَرْجُفُ الْاَرْضُ وَالْجِبَالُ وَكَانَتِ الْجِبَالُ كَثِيْبًا مَّهِيْلًا‏(14)

(14) On the day when the earth and the mountains shall quake and the mountains shall become (as) heaps of sand let loose.

اِنَّاۤ اَرْسَلْنَاۤ اِلَيْكُمْ رَسُوْلًا ۙ شَاهِدًا عَلَيْكُمْ كَمَاۤ اَرْسَلْنَاۤ اِلٰى فِرْعَوْنَ رَسُوْلًا ؕ‏(15)

(15) Surely We have sent to you an Apostle, a witness against you, as We sent an apostle to Firon.

فَعَصٰى فِرْعَوْنُ الرَّسُوْلَ فَاَخَذْنٰهُ اَخْذًا وَّبِيْلًا‏(16)

(16) But Firon disobeyed the apostle, so We laid on him a violent hold.

فَكَيْفَ تَتَّقُوْنَ اِنْ كَفَرْتُمْ يَوْمًا يَّجْعَلُ الْوِلْدَانَ شِيْبَا ۖ‏(17)

(17) How, then, will you guard yourselves, if you disbelieve, on the day which shall make children grey-headed?

۟السَّمَآءُ مُنْفَطِرٌ ۢ بِهٖ‌ؕ كَانَ وَعْدُهٗ مَفْعُوْلًا‏(18)

(18) The heaven shall rend asunder thereby; His promise is ever brought to fulfillment.

اِنَّ هٰذِهٖ تَذْكِرَةٌ ‌ ۚ فَمَنْ شَآءَ اتَّخَذَ اِلٰى رَبِّهٖ سَبِيْلًا‏(19)

(19) Surely this is a reminder, then let him, who will take the way to his Lord.

اِنَّ رَبَّكَ يَعْلَمُ اَنَّكَ تَقُوْمُ اَدْنىٰ مِنْ ثُلُثَىِ الَّيْلِ وَ نِصْفَهٗ وَثُلُثَهٗ وَطَآئِفَةٌ مِّنَ الَّذِيْنَ مَعَكَ‌ؕ وَاللّٰهُ يُقَدِّرُ الَّيْلَ وَالنَّهَارَ‌ؕ عَلِمَ اَنْ لَّنْ تُحْصُوْهُ فَتَابَ عَلَيْكُمْ‌ فَاقْرَءُوْا مَا تَيَسَّرَ مِنَ الْقُرْاٰنِ‌ؕ عَلِمَ اَنْ سَيَكُوْنُ مِنْكُمْ مَّرْضٰى‌ۙ وَاٰخَرُوْنَ يَضْرِبُوْنَ فِى الْاَرْضِ يَبْتَغُوْنَ مِنْ فَضْلِ اللّٰهِ‌ۙ وَاٰخَرُوْنَ يُقَاتِلُوْنَ فِىْ سَبِيْلِ اللّٰهِ ۖ فَاقْرَءُوْا مَا تَيَسَّرَ مِنْهُ‌ ۙ وَاَقِيْمُوا الصَّلٰوةَ وَاٰتُوا الزَّكٰوةَ وَاَقْرِضُوا اللّٰهَ قَرْضًا حَسَنًا‌ ؕ وَمَا تُقَدِّمُوْا لِاَنْفُسِكُمْ مِّنْ خَيْرٍ تَجِدُوْهُ عِنْدَ اللّٰهِ هُوَ خَيْرًا وَّاَعْظَمَ اَجْرًا‌ ؕ وَاسْتَغْفِرُوا اللّٰهَ ‌ؕ اِنَّ اللّٰهَ غَفُوْرٌ رَّحِيْمٌ‏(20)

(20) Surely your Lord knows that you pass in prayer nearly two-thirds of the night, and (sometimes) half of it, and (sometimes) a third of it, and (also) a party of those with you; and Allah measures the night and the day. He knows that you are not able to do it, so He has turned to you (mercifully), therefore read what is easy of the Quran. He knows that there must be among you sick, and others who travel in the land seeking of the bounty of Allah, and others who fight in Allah's way, therefore read as much of it as is easy (to you), and keep up prayer and pay the poor-rate and offer to Allah a goodly gift, and whatever of good you send on beforehand for yourselves, you will find it with Allah; that is best and greatest in reward; and ask forgiveness of Allah; surely Allah is Forgiving, Merciful.

SURAH AL-MUDATHIR (THE CLOTHED ONE)

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ

يٰۤاَيُّهَا الْمُدَّثِّرُۙ‏(1)

(1) O you who are clothed!

قُمْ فَاَنْذِرْۙ‏(2)

(2) Arise and warn,

وَرَبَّكَ فَكَبِّرْۙ‏(3)

(3) And your Lord do magnify,

وَثِيَابَكَ فَطَهِّرْۙ‏(4)

(4) And your garments do purify,

وَالرُّجْزَ فَاهْجُرْۙ‏(5)

(5) And uncleanness do shun,

وَلَا تَمْنُنْ تَسْتَكْثِرُۙ‏(6)

(6) And bestow not favors that you may receive again with increase,

وَ لِرَبِّكَ فَاصْبِرْؕ‏(7)

(7) And for the sake of your Lord, be patient.

فَاِذَا نُقِرَ فِى النَّاقُوْرِۙ‏(8)

(8) For when the trumpet is sounded,

فَذٰلِكَ يَوْمَئِذٍ يَّوْمٌ عَسِيْرٌۙ‏(9)

(9) That, at that time, shall be a difficult day,

عَلَى الْكٰفِرِيْنَ غَيْرُ يَسِيْرٍ‏(10)

(10) For the unbelievers, anything but easy.

ذَرْنِىْ وَمَنْ خَلَقْتُ وَحِيْدًا ۙ‏(11)

(11) Leave Me and him whom I created alone,

وَّجَعَلْتُ لَهٗ مَالًا مَّمْدُوْدًا ۙ‏(12)

(12) And give him vast riches,

وَّبَنِيْنَ شُهُوْدًا ۙ‏(13)

(13) And sons dwelling in his presence,

وَّمَهَّدتُّ لَهٗ تَمْهِيْدًا ۙ‏(14)

(14) And I adjusted affairs for him adjustably;

ثُمَّ يَطْمَعُ اَنْ اَزِيْدَ ۙ‏(15)

(15) And yet he desires that I should add more!

كَلَّا ؕ اِنَّهٗ كَانَ لِاٰيٰتِنَا عَنِيْدًا ؕ‏(16)

(16) By no means! surely he offers opposition to Our communications.

سَاُرْهِقُهٗ صَعُوْدًا ؕ‏(17)

(17) I will make a distressing punishment overtake him.

اِنَّهٗ فَكَّرَ وَقَدَّرَۙ‏(18)

(18) Surely he reflected and guessed,

فَقُتِلَ كَيْفَ قَدَّرَۙ‏(19)

(19) But may he be cursed how he plotted;

ثُمَّ قُتِلَ كَيْفَ قَدَّرَۙ‏(20)

(20) Again, may he be cursed how he plotted;

ثُمَّ نَظَرَۙ‏(21)

(21) Then he looked,

ثُمَّ عَبَسَ وَبَسَرَۙ‏(22)

(22) Then he frowned and scowled,

ثُمَّ اَدْبَرَ وَاسْتَكْبَرَۙ‏(23)

(23) Then he turned back and was big with pride,

فَقَالَ اِنْ هٰذَاۤ اِلَّا سِحْرٌ يُّؤْثَرُۙ‏(24)

(24) ~Then he said: This is naught but enchantment, narrated (from others);

اِنْ هٰذَاۤ اِلَّا قَوْلُ الْبَشَرِؕ‏(25)

(25) This is naught but the word of a mortal.

سَاُصْلِيْهِ سَقَرَ‏(26)

(26) I will cast him into hell.

وَمَاۤ اَدْرٰٮكَ مَا سَقَرُؕ‏(27)

(27) And what will make you realize what hell is?

لَا تُبْقِىْ وَ لَا تَذَرُ‌ۚ‏(28)

(28) It leaves naught nor does it spare aught.

لَوَّاحَةٌ لِّلْبَشَرِ‌ۖ‌ۚ‏(29)

(29) It scorches the mortal.

عَلَيْهَا تِسْعَةَ عَشَرَؕ‏(30)

(30) Over it are nineteen.

وَمَا جَعَلْنَاۤ اَصْحٰبَ النَّارِ اِلَّا مَلٰٓئِكَةً‌ وَّمَا جَعَلْنَا عِدَّتَهُمْ اِلَّا فِتْنَةً لِّلَّذِيْنَ كَفَرُوْا ۙ لِيَسْتَيْقِنَ الَّذِيْنَ اُوْتُوا الْكِتٰبَ وَيَزْدَادَ الَّذِيْنَ اٰمَنُوْۤا اِيْمَانًا‌ وَّلَا يَرْتَابَ الَّذِيْنَ اُوْتُوا الْكِتٰبَ وَالْمُؤْمِنُوْنَ‌ۙ وَلِيَقُوْلَ الَّذِيْنَ فِىْ قُلُوْبِهِمْ مَّرَضٌ وَّالْكٰفِرُوْنَ مَاذَاۤ اَرَادَ اللّٰهُ بِهٰذَا مَثَلًا ‌ؕ كَذٰلِكَ يُضِلُّ اللّٰهُ مَنْ يَّشَآءُ وَيَهْدِىْ مَنْ يَّشَآءُ ‌ؕ وَمَا يَعْلَمُ جُنُوْدَ رَبِّكَ اِلَّا هُوَ ‌ؕ وَمَا هِىَ اِلَّا ذِكْرٰى لِلْبَشَرِ‏(31)

(31) And We have not made the wardens of the fire others than angels, and We have not made their number but as a trial for those who disbelieve, that those who have been given the book may be certain and those who believe may increase in faith, and those who have been given the book and the believers may not doubt, and that those in whose hearts is a disease and the unbelievers may say: What does Allah mean by this parable? Thus does Allah make err whom He pleases, and He guides whom He pleases, and none knows the hosts of your Lord but He Himself; and this is naught but a reminder to the mortals.

كَلَّا وَالْقَمَرِۙ‏(32)

(32) Nay; I swear by the moon,

وَالَّيْلِ اِذْ اَدْبَرَۙ‏(33)

(33) And the night when it departs,

وَالصُّبْحِ اِذَاۤ اَسْفَرَۙ‏(34)

(34) And the daybreak when it shines;

اِنَّهَا لَاِحْدَى الْكُبَرِۙ‏(35)

(35) Surely it (hell) is one of the gravest (misfortunes),

نَذِيْرًا لِّلْبَشَرِۙ‏(36)

(36) A warning to mortals,

لِمَنْ شَآءَ مِنْكُمْ اَنْ يَّتَقَدَّمَ اَوْ يَتَاَخَّرَؕ‏(37)

(37) To him among you who wishes to go forward or remain behind.

كُلُّ نَفْسٍ ۢ بِمَا كَسَبَتْ رَهِيْنَةٌ ۙ‏(38)

(38) Every soul is held in pledge for what it earns,

اِلَّاۤ اَصْحٰبَ الْيَمِيْنِۛ ؕ‏(39)

(39) Except the people of the right hand,

فِىْ جَنّٰتٍ ۛ يَتَسَآءَلُوْنَۙ‏(40)

(40) In gardens, they shall ask each other

عَنِ الْمُجْرِمِيْنَۙ‏(41)

(41) About the guilty:

مَا سَلَكَكُمْ فِىْ سَقَرَ‏(42)

(42) What has brought you into hell?

قَالُوْا لَمْ نَكُ مِنَ الْمُصَلِّيْنَۙ‏(43)

(43) They shall say: We were not of those who prayed;

وَلَمْ نَكُ نُطْعِمُ الْمِسْكِيْنَۙ‏(44)

(44) And we used not to feed the poor;

وَكُنَّا نَخُوْضُ مَعَ الْخَآئِضِيْنَۙ‏(45)

(45) And we used to enter into vain discourse with those who entered into vain discourses.

وَ كُنَّا نُكَذِّبُ بِيَوْمِ الدِّيْنِۙ‏(46)

(46) And we used to call the day of Judgement a lie;

حَتّٰٓى اَتٰٮنَا الْيَقِيْنُؕ‏(47)

(47) Till death overtook us.

فَمَا تَنْفَعُهُمْ شَفَاعَةُ الشّٰفِعِيْنَؕ‏(48)

(48) So the intercession of intercessors shall not avail them.

فَمَا لَهُمْ عَنِ التَّذْكِرَةِ مُعْرِضِيْنَۙ‏(49)

(49) What is then the matter with them, that they turn away from the admonition

كَاَنَّهُمْ حُمُرٌ مُّسْتَنْفِرَةٌ ۙ‏(50)

(50) As if they were asses taking fright

فَرَّتْ مِنْ قَسْوَرَةٍ ؕ‏(51)

(51) That had fled from a lion?

بَلْ يُرِيْدُ كُلُّ امْرِىٴٍ مِّنْهُمْ اَنْ يُّؤْتٰى صُحُفًا مُّنَشَّرَةً ۙ‏(52)

(52) Nay; every one of them desires that he may be given pages spread out;

كَلَّا ‌ؕ بَلْ لَّا يَخَافُوْنَ الْاٰخِرَةَ ؕ‏(53)

(53) Nay! but they do not fear the hereafter.

كَلَّاۤ اِنَّهٗ تَذْكِرَةٌ‌ ۚ‏(54)

(54) Nay! it is surely an admonition.

فَمَنْ شَآءَ ذَكَرَهٗ ؕ‏(55)

(55) So whoever pleases may mind it.

وَمَا يَذْكُرُوْنَ اِلَّاۤ اَنْ يَّشَآءَ اللّٰهُ‌ ؕ هُوَ اَهْلُ التَّقْوٰى وَاَهْلُ الْمَغْفِرَةِ‏(56)

(56) And they will not mind unless Allah please. He is worthy to be feared and worthy to forgive.

SURAH AL-QIYAMAH (THE RESURRECTION)

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ

لَاۤ اُقْسِمُ بِيَوْمِ الْقِيٰمَةِۙ‏(1)

(1) Nay! I swear by the day of resurrection.

وَلَاۤ اُقْسِمُ بِالنَّفْسِ اللَّوَّامَةِؕ‏(2)

(2) Nay! I swear by the self-accusing soul.

اَيَحْسَبُ الْاِنْسَانُ اَلَّنْ نَّجْمَعَ عِظَامَهٗؕ‏(3)

(3) Does man think that We shall not gather his bones?

بَلٰى قٰدِرِيْنَ عَلٰٓى اَنْ نُّسَوِّىَ بَنَانَهٗ‏(4)

(4) Yea! We are able to make complete his very fingertips

بَلْ يُرِيْدُ الْاِنْسَانُ لِيَفْجُرَ اَمَامَهٗ‌ۚ‏(5)

(5) Nay! man desires to give the lie to what is before him.

يَسْئَلُ اَيَّانَ يَوْمُ الْقِيٰمَةِؕ‏(6)

(6) He asks: When is the day of resurrection?

فَاِذَا بَرِقَ الْبَصَرُۙ‏(7)

(7) So when the sight becomes dazed,

وَخَسَفَ الْقَمَرُۙ‏(8)

(8) And the moon becomes dark,

وَجُمِعَ الشَّمْسُ وَالْقَمَرُۙ‏(9)

(9) And the sun and the moon are brought together,

يَقُوْلُ الْاِنْسَانُ يَوْمَئِذٍ اَيْنَ الْمَفَرُّ‌ ۚ‏(10)

(10) Man shall say on that day: Whither to fly to?

كَلَّا لَا وَزَرَؕ‏(11)

(11) By no means! there shall be no place of refuge!

اِلٰى رَبِّكَ يَوْمَئِذِ ۟الْمُسْتَقَرُّ ؕ‏(12)

(12) With your Lord alone shall on that day be the place of rest.

يُنَبَّؤُا الْاِنْسَانُ يَوْمَئِذٍۢ بِمَا قَدَّمَ وَاَخَّرَؕ‏(13)

(13) Man shall on that day be informed of what he sent before and (what he) put off.

بَلِ الْاِنْسَانُ عَلٰى نَفْسِهٖ بَصِيْرَةٌ ۙ‏(14)

(14) Nay! man is evidence against himself,

وَّلَوْ اَلْقٰى مَعَاذِيْرَهٗؕ‏(15)

(15) Though he puts forth his excuses.

لَا تُحَرِّكْ بِهٖ لِسَانَكَ لِتَعْجَلَ بِهٖؕ‏(16)

(16) Do not move your tongue with it to make haste with it,

اِنَّ عَلَيْنَا جَمْعَهٗ وَقُرْاٰنَهٗۚ ۖ‏(17)

(17) Surely on Us (devolves) the collecting of it and the reciting of it.

فَاِذَا قَرَاْنٰهُ فَاتَّبِعْ قُرْاٰنَهٗ‌ۚ‏(18)

(18) Therefore when We have recited it, follow its recitation.

ثُمَّ اِنَّ عَلَيْنَا بَيَانَهٗؕ‏(19)

(19) Again on Us (devolves) the explaining of it.

كَلَّا بَلْ تُحِبُّوْنَ الْعَاجِلَةَ ۙ‏(20)

(20) Nay! But you love the present life,

وَتَذَرُوْنَ الْاٰخِرَةَ ؕ‏(21)

(21) And neglect the hereafter.

وُجُوْهٌ يَّوْمَئِذٍ نَّاضِرَةٌ ۙ‏(22)

(22) (Some) faces on that day shall be bright,

اِلٰى رَبِّهَا نَاظِرَةٌ‌ ۚ‏(23)

(23) Looking to their Lord.

وَوُجُوْهٌ يَّوْمَئِذٍۢ بَاسِرَةٌ ۙ‏(24)

(24) And (other) faces on that day shall be gloomy,

تَظُنُّ اَنْ يُّفْعَلَ بِهَا فَاقِرَةٌ ؕ‏(25)

(25) Knowing that there will be made to befall them some great calamity.

كَلَّاۤ اِذَا بَلَغَتِ التَّرَاقِىَۙ‏(26)

(26) Nay! When it comes up to the throat,

وَقِيْلَ مَنْ رَاقٍۙ‏(27)

(27) And it is said: Who will be a magician?

وَّظَنَّ اَنَّهُ الْفِرَاقُۙ‏(28)

(28) And he is sure that it is the (hour of) parting

وَالْتَفَّتِ السَّاقُ بِالسَّاقِۙ‏(29)

(29) And affliction is combined with affliction;

اِلٰى رَبِّكَ يَوْمَئِذِ ۟الْمَسَاقُؕ‏(30)

(30) To your Lord on that day shall be the driving.

فَلَا صَدَّقَ وَلَا صَلّٰىۙ‏(31)

(31) So he did not accept the truth, nor did he pray,

وَلٰڪِنْ كَذَّبَ وَتَوَلّٰىۙ‏(32)

(32) But called the truth a lie and turned back,

ثُمَّ ذَهَبَ اِلٰٓى اَهْلِهٖ يَتَمَطّٰىؕ‏(33)

(33) Then he went to his followers, walking away in haughtiness.

اَوْلٰى لَكَ فَاَوْلٰىۙ‏(34)

(34) Nearer to you (is destruction) and nearer,

ثُمَّ اَوْلٰى لَكَ فَاَوْلٰىؕ‏(35)

(35) Again (consider how) nearer to you and nearer.

اَيَحْسَبُ الْاِنْسَانُ اَنْ يُّتْرَكَ سُدًىؕ‏(36)

(36) Does man think that he is to be left to wander without an aim?

اَلَمْ يَكُ نُطْفَةً مِّنْ مَّنِىٍّ يُّمْنٰىۙ‏(37)

(37) Was he not a small seed in the seminal elements,

ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوّٰىۙ‏(38)

(38) Then he was a clot of blood, so He created (him) then made (him) perfect.

فَجَعَلَ مِنْهُ الزَّوْجَيْنِ الذَّكَرَ وَالْاُنْثٰىؕ‏(39)

(39) Then He made of him two kinds, the male and the female.

اَلَيْسَ ذٰلِكَ بِقٰدِرٍ عَلٰٓى اَنْ يُّحْىِۦَ الْمَوْتٰى‏(40)

(40) Is not He able to give life to the dead?

SURAH AD-DAHR (THE PERIOD)

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ

هَلْ اَتٰى عَلَى الْاِنْسَانِ حِيْنٌ مِّنَ الدَّهْرِ لَمْ يَكُنْ شَيْئًا مَّذْكُوْرًا‏(1)

(1) There surely came over man a period of time when he was a thing not worth mentioning.

اِنَّا خَلَقْنَا الْاِنْسَانَ مِنْ نُّطْفَةٍ اَمْشَاجٍۖ نَّبْتَلِيْهِ فَجَعَلْنٰهُ سَمِيْعًۢا بَصِيْرًا‏(2)

(2) Surely We have created man from a small life-germ uniting (itself): We mean to try him, so We have made him hearing, seeing.

اِنَّا هَدَيْنٰهُ السَّبِيْلَ اِمَّا شَاكِرًا وَّاِمَّا كَفُوْرًا‏(3)

(3) Surely We have shown him the way: he may be thankful or unthankful.

اِنَّاۤ اَعْتَدْنَا لِلْكٰفِرِيْنَ سَلٰسِلَاۡ وَاَغْلٰلًا وَّسَعِيْرًا‏(4)

(4) Surely We have prepared for the unbelievers chains and shackles and a burning fire.

اِنَّ الْاَبْرَارَ يَشْرَبُوْنَ مِنْ كَاْسٍ كَانَ مِزَاجُهَا كَافُوْرًا‌ۚ‏(5)

(5) Surely the righteous shall drink of a cup the admixture of which is camphor

عَيْنًا يَّشْرَبُ بِهَا عِبَادُ اللّٰهِ يُفَجِّرُوْنَهَا تَفْجِيْرًا‏(6)

(6) A fountain from which the servants of Allah shall drink; they make it to flow a (goodly) flowing forth.

يُوْفُوْنَ بِالنَّذْرِ وَيَخَافُوْنَ يَوْمًا كَانَ شَرُّهٗ مُسْتَطِيْرًا‏(7)

(7) They fulfill vows and fear a day the evil of which shall be spreading far and wide.

وَيُطْعِمُوْنَ الطَّعَامَ عَلٰى حُبِّهٖ مِسْكِيْنًا وَّيَتِيْمًا وَّاَسِيْرًا‏(8)

(8) And they give food out of love for Him to the poor and the orphan and the captive:

اِنَّمَا نُطْعِمُكُمْ لِوَجْهِ اللّٰهِ لَا نُرِيْدُ مِنْكُمْ جَزَآءً وَّلَا شُكُوْرًا‏(9)

(9) We only feed you for Allah's sake; we desire from you neither reward nor thanks:

اِنَّا نَخَافُ مِنْ رَّبِّنَا يَوْمًا عَبُوْسًا قَمْطَرِيْرًا‏(10)

(10) Surely we fear from our Lord a stern, distressful day.

فَوَقٰٮهُمُ اللّٰهُ شَرَّ ذٰلِكَ الْيَوْمِ وَ لَقّٰٮهُمْ نَضْرَةً وَّسُرُوْرًا‌ۚ‏(11)

(11) Therefore Allah win guard them from the evil of that day and cause them to meet withease and happiness;

وَجَزٰٮهُمْ بِمَا صَبَرُوْا جَنَّةً وَّحَرِيْرًا ۙ‏(12)

(12) And reward them, because they were patient, with garden and silk,

مُّتَّكِئِيْنَ فِيْهَا عَلَى الْاَرَآئِكِ‌ۚ لَا يَرَوْنَ فِيْهَا شَمْسًا وَّلَا زَمْهَرِيْرًا‌ۚ‏(13)

(13) Reclining therein on raised couches, they shall find therein neither (the severe heat of) the sun nor intense cold.

وَدَانِيَةً عَلَيْهِمْ ظِلٰلُهَا وَذُلِّلَتْ قُطُوْفُهَا تَذْلِيْلًا‏(14)

(14) And close down upon them (shall be) its shadows, and its fruits shall be made near (to them), being easy to reach.

وَيُطَافُ عَلَيْهِمْ بِاٰنِيَةٍ مِّنْ فِضَّةٍ وَّاَكْوَابٍ كَانَتْ قَوَارِيْرَاۡؔ ۙ‏(15)

(15) And there shall be made to go round about them vessels of silver and goblets which are of glass,

قَوَارِيْرَاۡؔ مِنْ فِضَّةٍ قَدَّرُوْهَا تَقْدِيْرًا‏(16)

(16) (Transparent as) glass, made of silver; they have measured them according to a measure.

وَيُسْقَوْنَ فِيْهَا كَاْسًا كَانَ مِزَاجُهَا زَنْجَبِيْلًا ۚ‏(17)

(17) And they shall be made to drink therein a cup the admixture of which shall be ginger,

عَيْنًا فِيْهَا تُسَمّٰى سَلْسَبِيْلًا‏(18)

(18) (Of) a fountain therein which is named Salsabil.

وَيَطُوْفُ عَلَيْهِمْ وِلْدَانٌ مُّخَلَّدُوْنَ‌ۚ اِذَا رَاَيْتَهُمْ حَسِبْتَهُمْ لُؤْلُؤًا مَّنْثُوْرًا‏(19)

(19) And round about them shall go youths never altering in age; when you see them you will think them to be scattered pearls.

وَاِذَا رَاَيْتَ ثَمَّ رَاَيْتَ نَعِيْمًا وَّمُلْكًا كَبِيْرًا‏(20)

(20) And when you see there, you shall see blessings and a great kingdom.

عٰلِيَهُمْ ثِيَابُ سُنْدُسٍ خُضْرٌ وَّاِسْتَبْرَقٌ‌ وَّحُلُّوْۤا اَسَاوِرَ مِنْ فِضَّةٍ ‌ۚوَسَقٰٮهُمْ رَبُّهُمْ شَرَابًا طَهُوْرًا‏(21)

(21) Upon them shall be garments of fine green silk and thick silk interwoven with gold, and they shall be adorned with bracelets of silver, and their Lord shall make them drink a pure drink.

اِنَّ هٰذَا كَانَ لَكُمْ جَزَآءً وَّكَانَ سَعْيُكُمْ مَّشْكُوْرًا‏(22)

(22) Surely this is a reward for you, and your striving shall be recompensed.

اِنَّا نَحْنُ نَزَّلْنَا عَلَيْكَ الْقُرْاٰنَ تَنْزِيْلًا ۚ‏(23)

(23) Surely We Ourselves have revealed the Quran to you revealing (it) in portions.

فَاصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تُطِعْ مِنْهُمْ اٰثِمًا اَوْ كَفُوْرًا‌ۚ‏(24)

(24) Therefore wait patiently for the command of your Lord, and obey not from among them a sinner or an ungrateful one.

وَاذْكُرِ اسْمَ رَبِّكَ بُكْرَةً وَّاَصِيْلًا ۚ ۖ‏(25)

(25) And glorify the name of your Lord morning and evening.

وَمِنَ الَّيْلِ فَاسْجُدْ لَهٗ وَسَبِّحْهُ لَيْلًا طَوِيْلًا‏(26)

(26) And during part of the night adore Him, and give glory to Him (a) long (part of the) night.

اِنَّ هٰٓؤُلَاۤءِ يُحِبُّوْنَ الْعَاجِلَةَ وَيَذَرُوْنَ وَرَآءَهُمْ يَوْمًا ثَقِيْلًا‏(27)

(27) Surely these love the transitory and neglect a grievous day before them.

نَحْنُ خَلَقْنٰهُمْ وَشَدَدْنَاۤ اَسْرَهُمْ‌ۚ وَاِذَا شِئْنَا بَدَّلْنَاۤ اَمْثَالَهُمْ تَبْدِيْلًا‏(28)

(28) We created them and made firm their make, and when We please We will bring in their place the likes of them by a change.

اِنَّ هٰذِهٖ تَذْكِرَةٌ ‌ۚ فَمَنْ شَآءَ اتَّخَذَ اِلٰى رَبِّهٖ سَبِيْلًا‏(29)

(29) Surely this is a reminder, so whoever pleases takes to his Lord a way.

وَمَا تَشَآءُوْنَ اِلَّاۤ اَنْ يَّشَآءَ اللّٰهُ ‌ؕ اِنَّ اللّٰهَ كَانَ عَلِيْمًا حَكِيْمًا ۖ‏(30)

(30) And you do not please except that Allah please, surely Allah is Knowing, Wise;

يُّدْخِلُ مَنْ يَّشَآءُ فِىْ رَحْمَتِهٖ‌ؕ وَالظّٰلِمِيْنَ اَعَدَّ لَهُمْ عَذَابًا اَلِيْمًا‏(31)

(31) He makes whom He pleases to enter into His mercy; and (as for) the unjust, He has prepared for them a painful chastisement.

SURAH AL-MURSALAAT (THE EMISSARIES)

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ

وَالْمُرْسَلٰتِ عُرْفًا ۙ‏(1)

(1) I swear by the emissary winds, sent one after another (for men's benefit),

فَالْعٰصِفٰتِ عَصْفًا ۙ‏(2)

(2) By the raging hurricanes,

وَّالنّٰشِرٰتِ نَشْرًا ۙ‏(3)

(3) Which scatter clouds to their destined places,

فَالْفٰرِقٰتِ فَرْقًا ۙ‏(4)

(4) Then separate them one from another,

فَالْمُلْقِيٰتِ ذِكْرًا ۙ‏(5)

(5) Then I swear by the angels who bring down the revelation,

عُذْرًا اَوْ نُذْرًا ۙ‏(6)

(6) To clear or to warn.

اِنَّمَا تُوْعَدُوْنَ لَوَاقِعٌ ؕ‏(7)

(7) Most surely what you are threatened with must come to pass.

فَاِذَا النُّجُوْمُ طُمِسَتْۙ‏(8)

(8) So when the stars are made to lose their light,

وَ اِذَا السَّمَآءُ فُرِجَتْۙ‏(9)

(9) And when the heaven is rent asunder,

وَاِذَا الْجِبَالُ نُسِفَتْۙ‏(10)

(10) And when the mountains are carried away as dust,

وَاِذَا الرُّسُلُ اُقِّتَتْؕ‏(11)

(11) And when the apostles are gathered at their appointed time

لِاَىِّ يَوْمٍ اُجِّلَتْؕ‏(12)

(12) To what day is the doom fixed?

لِيَوْمِ الْفَصْلِ‌ۚ‏(13)

(13) To the day of decision.

وَمَاۤ اَدْرٰٮكَ مَا يَوْمُ الْفَصْلِؕ‏(14)

(14) And what will make you comprehend what the day of decision is?

وَيْلٌ يَّوْمَئِذٍ لِّلْمُكَذِّبِيْنَ‏(15)

(15) Woe on that day to the rejecters.

اَلَمْ نُهْلِكِ الْاَوَّلِيْنَؕ‏(16)

(16) Did We not destroy the former generations?

ثُمَّ نُتْبِعُهُمُ الْاٰخِرِيْنَ‏(17)

(17) Then did We follow them up with later ones.

كَذٰلِكَ نَفْعَلُ بِالْمُجْرِمِيْنَ‏(18)

(18) Even thus shall We deal with the guilty.

وَيْلٌ يَّوْمَئِذٍ لِّلْمُكَذِّبِيْنَ‏(19)

(19) Woe on that day to the rejecters.

اَلَمْ نَخْلُقْكُّمْ مِّنْ مَّآءٍ مَّهِيْنٍۙ‏(20)

(20) Did We not create you from contemptible water?

فَجَعَلْنٰهُ فِىْ قَرَارٍ مَّكِيْنٍۙ‏(21)

(21) Then We placed it in a secure resting-place,

اِلٰى قَدَرٍ مَّعْلُوْمٍۙ‏(22)

(22) Till an appointed term,

فَقَدَرْنَاۖ فَنِعْمَ الْقٰدِرُوْنَ‏(23)

(23) So We proportion it-- how well are We at proportioning (things).

وَيْلٌ يَّوْمَئِذٍ لِّلْمُكَذِّبِيْنَ‏(24)

(24) Woe on that day to the rejecters.

اَلَمْ نَجْعَلِ الْاَرْضَ كِفَاتًا ۙ‏(25)

(25) Have We not made the earth to draw together to itself,

اَحْيَآءً وَّاَمْوَاتًا ۙ‏(26)

(26) The living and the dead,

وَّجَعَلْنَا فِيْهَا رَوَاسِىَ شٰمِخٰتٍ وَّ اَسْقَيْنٰكُمْ مَّآءً فُرَاتًا ؕ‏(27)

(27) And made therein lofty mountains, and given you to drink of sweet water?

وَيْلٌ يَّوْمَئِذٍ لِّلْمُكَذِّبِيْنَ‏(28)

(28) Woe on that day to the rejecters.

اِنْطَلِقُوْۤا اِلٰى مَا كُنْتُمْ بِهٖ تُكَذِّبُوْنَ‌ۚ‏(29)

(29) Walk on to that which you called a lie.

اِنْطَلِقُوْۤا اِلٰى ظِلٍّ ذِىْ ثَلٰثِ شُعَبٍۙ‏(30)

(30) Walk on to the covering having three branches,

لَّا ظَلِيْلٍ وَّلَا يُغْنِىْ مِنَ اللَّهَبِؕ‏(31)

(31) Neither having the coolness of the shade nor availing against the flame.

اِنَّهَا تَرْمِىْ بِشَرَرٍ كَالْقَصْرِ‌ۚ‏(32)

(32) Surely it sends up sparks like palaces,

كَاَنَّهٗ جِمٰلَتٌ صُفْرٌ ؕ‏(33)

(33) As if they were tawny camels.

وَيْلٌ يَّوْمَئِذٍ لِّلْمُكَذِّبِيْنَ‏(34)

(34) Woe on that day to the rejecters.

هٰذَا يَوْمُ لَا يَنْطِقُوْنَۙ‏(35)

(35) This is the day on which they shall not speak,

وَلَا يُؤْذَنُ لَهُمْ فَيَعْتَذِرُوْنَ‏(36)

(36) And permission shall not be given to them so that they should offer excuses.

وَيْلٌ يَّوْمَئِذٍ لِّلْمُكَذِّبِيْنَ‏(37)

(37) Woe on that day to the rejecters.

هٰذَا يَوْمُ الْفَصْلِ‌ۚ جَمَعْنٰكُمْ وَالْاَوَّلِيْنَ‏(38)

(38) This is the day of decision: We have gathered you and those of yore.

فَاِنْ كَانَ لَكُمْ كَيْدٌ فَكِيْدُوْنِ‏(39)

(39) So if you have a plan, plan against Me (now).

وَيْلٌ يَّوْمَئِذٍ لِّلْمُكَذِّبِيْنَ‏(40)

(40) Woe on that day to the rejecters.

اِنَّ الْمُتَّقِيْنَ فِىْ ظِلٰلٍ وَّعُيُوْنٍۙ‏(41)

(41) Surely those who guard (against evil) shall be amid shades and fountains,

وَّفَوَاكِهَ مِمَّا يَشْتَهُوْنَؕ‏(42)

(42) And fruits such as they desire.

كُلُوْا وَاشْرَبُوْا هَنِيْٓئًا ۢ بِمَا كُنْتُمْ تَعْمَلُوْنَ‏(43)

(43) Eat and drink pleasantly because of what you did.

اِنَّا كَذٰلِكَ نَجْزِى الْمُحْسِنِيْنَ‏(44)

(44) Surely thus do We reward the doers of good.

وَيْلٌ يَّوْمَئِذٍ لِّلْمُكَذِّبِيْنَ‏(45)

(45) Woe on that day to the rejecters.

كُلُوْا وَتَمَتَّعُوْا قَلِيْلًا اِنَّكُمْ مُّجْرِمُوْنَ‏(46)

(46) Eat and enjoy yourselves for a little; surely you are guilty.

وَيْلٌ يَّوْمَئِذٍ لِّلْمُكَذِّبِيْنَ‏(47)

(47) Woe on that day to the rejecters.

وَاِذَا قِيْلَ لَهُمُ ارْكَعُوْا لَا يَرْكَعُوْنَ‏(48)

(48) And where it is said to them: Bow down, they do not bow down.

وَيْلٌ يَّوْمَئِذٍ لِّلْمُكَذِّبِيْنَ‏(49)

(49) Woe on that day to the rejecters.

فَبِاَىِّ حَدِيْثٍۢ بَعْدَهٗ يُؤْمِنُوْنَ‏(50)

(50) In what announcement, then, after it, will they believe?